Are you over 18 and want to see adult content?
More Annotations
![A complete backup of texasfarmersmarket.org](https://www.archivebay.com/archive5/images/3350d185-c414-492a-b721-4b235139babf.png)
A complete backup of texasfarmersmarket.org
Are you over 18 and want to see adult content?
![A complete backup of kwintessential.co.uk](https://www.archivebay.com/archive5/images/245825ed-e90f-40ee-99e7-da82729e385a.png)
A complete backup of kwintessential.co.uk
Are you over 18 and want to see adult content?
![A complete backup of gatewaytoairguns.org](https://www.archivebay.com/archive5/images/f6d926f4-0626-4077-b2b7-b3f67f4586ec.png)
A complete backup of gatewaytoairguns.org
Are you over 18 and want to see adult content?
![A complete backup of sayfiereview.com](https://www.archivebay.com/archive5/images/8185460b-4707-44bf-a515-5c822173f8e7.png)
A complete backup of sayfiereview.com
Are you over 18 and want to see adult content?
![A complete backup of gamesreviews.com](https://www.archivebay.com/archive5/images/bba0a275-78c1-4807-8191-2201e11fe227.png)
A complete backup of gamesreviews.com
Are you over 18 and want to see adult content?
Favourite Annotations
![A complete backup of zeitschrift-osteuropa.de](https://www.archivebay.com/archive5/images/ccd86a32-84f4-4581-ac24-9adb56f76ab0.png)
A complete backup of zeitschrift-osteuropa.de
Are you over 18 and want to see adult content?
![A complete backup of bloomliteraryjournal.org](https://www.archivebay.com/archive5/images/299b279d-4561-4803-a708-1ffd25698e3b.png)
A complete backup of bloomliteraryjournal.org
Are you over 18 and want to see adult content?
![A complete backup of johnrainsford.com](https://www.archivebay.com/archive5/images/85115815-3b7c-4f9d-ab20-63ed62cded5e.png)
A complete backup of johnrainsford.com
Are you over 18 and want to see adult content?
![A complete backup of tpicomposites.com](https://www.archivebay.com/archive5/images/f2c064de-72e9-4274-a79b-39a720202004.png)
A complete backup of tpicomposites.com
Are you over 18 and want to see adult content?
![A complete backup of kakadutourism.com](https://www.archivebay.com/archive5/images/a26bb047-df4d-444e-b90f-06b951e71f4a.png)
A complete backup of kakadutourism.com
Are you over 18 and want to see adult content?
![A complete backup of dorahotelcompany.com](https://www.archivebay.com/archive5/images/c5568006-3359-494b-95f1-f26735ad0734.png)
A complete backup of dorahotelcompany.com
Are you over 18 and want to see adult content?
![A complete backup of allthingstarget.com](https://www.archivebay.com/archive5/images/56be2a9e-5d42-4fbd-b86e-df19a1bb832a.png)
A complete backup of allthingstarget.com
Are you over 18 and want to see adult content?
Text
before.
INDIGENOUS EDUCATION AND THE PROSPECTS FOR CULTURAL SURVIVAL All too often, the world’s 350 million indigenous peoples have been forcibly expelled from their ancestral lands to make way for ill-conceived development schemes, colonization programs, and military occupation. Dispossessed of their lands—and hence their economic livelihoods—many indigenous peoples have been forced to migrate to cities and towns in search of work. INDIGENOUS PEOPLES AND DISABILITIES: NAVIGATING EVERYDAY Shekoli, my name is Margaret King. I’m a Tribal member of the Oneida Nation, a federally recognized Indian Nation in the United States. I live in my community, otherwise known as a reservation, which is located near a growing urban area in Wisconsin. I am an Indigenous single mother of five children and grandmother of three. I grow our own Indigenous food seasonally, which is important to 25-1 MINING INDIGENOUS LANDS On the northern end of Luzon island in the Philippines is a mountainous region called the Cordillera. known as the vegetable basket of the country, the Cordillera region encompasses seven provinces, has a total land area of over 1.8 million hectares, and is home to 1.3 million indigenous people. PABLO MIS APPOINTED AS ADVISOR TO UN GENERAL SECRETARY ON On December 17, 2020, United Nations Secretary General António Guterres appointed Pablo Mis, Maya Q’eqchi’ from Laguna Village, Toledo District, Belize, to the Advisory Board of Trustees of the United Nations Voluntary Fund for Indigenous Peoples. This is the first time that an Indigenous representative from Belize is appointed to the Board of the Fund. NEW ZEALAND: STUDY SHOWS DISPARITIES BETWEEN MAORI AND NON In a study published in the May issue of the American Journal of Public Health,senior lecturer of public health at the University of Auckland Dale Bramley findsgreat disparities between the health care of the Maori and non-Maori of New Zealand.According to the report, Maori males have a life expectancy that is 8.9 yearsshorter than non-Maori males and 48.6 percent of adult Maori smoke LANGUAGE POLICY AND OPPRESSION IN SOUTH AFRICA South Africa is a multi-lingual society that has some unique linguistic problems because of its policy of apartheid. On one level, there are tensions between its two official language groups, Afrikaans and English. On another level, there are linguistic tensions between the ethnic Europeans and the black majority, mostly in regard to language instruction in schools. PRIMARY HEALTH CARE: A PAPUA NEW GUINEA EXAMPLE In 1978 the Alma-Ata conference on Primary Health Care inspired a revolution in international health policy by endorsing primary health care (PHC) as the official policy of the World Health Organization (WHO). Noting deplorable health conditions among the world's poor, especially the rural poor, the Alma-Ata declaration stressed the urgent need for a reallocation of health-related expenditures UNDRIP ARTICLE 24: RIGHT TO TRADITIONAL MEDICINES Article 24 of the UN Declaration on the Rights of Indigenous Peoples states: 1. Indigenous peoples have the right to their traditional medicines and to maintain their health practices, including the conservation of their vital medicinal plants, animals and minerals. Indigenous individuals also have the right to access, without any discrimination, to all social and health HOMEPAGE | CULTURAL SURVIVALTHE ISSUESOUR APPROACHGET INVOLVEDLATESTNEWS & ARTICLESBAZAARS Cultural Survival works toward a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression, rooted in self-determination and self-governance. Join us as we work to ensure Indigenous Peoples' rights are respected, protected, and fulfilled. ANCESTRAL LAND AND CULTURAL SURVIVAL Lynch. Owen J. Ethnic minorities in the Philippines are pursuing a number of strategies to defend and retain their ancestral lands. The least Westernized cultural groups in the Philippines, the ethnic minorities, know that loss of ancestral land means the loss of ancestral culture. This threat, however, looms larger today than everbefore.
INDIGENOUS EDUCATION AND THE PROSPECTS FOR CULTURAL SURVIVAL All too often, the world’s 350 million indigenous peoples have been forcibly expelled from their ancestral lands to make way for ill-conceived development schemes, colonization programs, and military occupation. Dispossessed of their lands—and hence their economic livelihoods—many indigenous peoples have been forced to migrate to cities and towns in search of work. INDIGENOUS PEOPLES AND DISABILITIES: NAVIGATING EVERYDAY Shekoli, my name is Margaret King. I’m a Tribal member of the Oneida Nation, a federally recognized Indian Nation in the United States. I live in my community, otherwise known as a reservation, which is located near a growing urban area in Wisconsin. I am an Indigenous single mother of five children and grandmother of three. I grow our own Indigenous food seasonally, which is important to 25-1 MINING INDIGENOUS LANDS On the northern end of Luzon island in the Philippines is a mountainous region called the Cordillera. known as the vegetable basket of the country, the Cordillera region encompasses seven provinces, has a total land area of over 1.8 million hectares, and is home to 1.3 million indigenous people. PABLO MIS APPOINTED AS ADVISOR TO UN GENERAL SECRETARY ON On December 17, 2020, United Nations Secretary General António Guterres appointed Pablo Mis, Maya Q’eqchi’ from Laguna Village, Toledo District, Belize, to the Advisory Board of Trustees of the United Nations Voluntary Fund for Indigenous Peoples. This is the first time that an Indigenous representative from Belize is appointed to the Board of the Fund. NEW ZEALAND: STUDY SHOWS DISPARITIES BETWEEN MAORI AND NON In a study published in the May issue of the American Journal of Public Health,senior lecturer of public health at the University of Auckland Dale Bramley findsgreat disparities between the health care of the Maori and non-Maori of New Zealand.According to the report, Maori males have a life expectancy that is 8.9 yearsshorter than non-Maori males and 48.6 percent of adult Maori smoke LANGUAGE POLICY AND OPPRESSION IN SOUTH AFRICA South Africa is a multi-lingual society that has some unique linguistic problems because of its policy of apartheid. On one level, there are tensions between its two official language groups, Afrikaans and English. On another level, there are linguistic tensions between the ethnic Europeans and the black majority, mostly in regard to language instruction in schools. PRIMARY HEALTH CARE: A PAPUA NEW GUINEA EXAMPLE In 1978 the Alma-Ata conference on Primary Health Care inspired a revolution in international health policy by endorsing primary health care (PHC) as the official policy of the World Health Organization (WHO). Noting deplorable health conditions among the world's poor, especially the rural poor, the Alma-Ata declaration stressed the urgent need for a reallocation of health-related expenditures UNDRIP ARTICLE 24: RIGHT TO TRADITIONAL MEDICINES Article 24 of the UN Declaration on the Rights of Indigenous Peoples states: 1. Indigenous peoples have the right to their traditional medicines and to maintain their health practices, including the conservation of their vital medicinal plants, animals and minerals. Indigenous individuals also have the right to access, without any discrimination, to all social and health ANCESTRAL LAND AND CULTURAL SURVIVAL Lynch. Owen J. Ethnic minorities in the Philippines are pursuing a number of strategies to defend and retain their ancestral lands. The least Westernized cultural groups in the Philippines, the ethnic minorities, know that loss of ancestral land means the loss of ancestral culture. This threat, however, looms larger today than everbefore.
NEWS & ARTICLES
Our Vision. Cultural Survival envisions a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression, rooted in self-determination andself-governance.
INDIGENIZING PHILANTHROPY SERIES The Indigenizing Philanthropy series is a five-part article series accompanied with a webinar and toolkit to provide a framework in how to transform and Indigenize philanthropy. Galina Angarova (Buryat) and Daisee Francour (Oneida/Haudenosaunee) have unique experiences as Indigenous women, having both worked in philanthropy as program officers for private foundations and as fundraisers for 25-1 MINING INDIGENOUS LANDS On the northern end of Luzon island in the Philippines is a mountainous region called the Cordillera. known as the vegetable basket of the country, the Cordillera region encompasses seven provinces, has a total land area of over 1.8 million hectares, and is home to 1.3 million indigenous people. MOHAWK | CULTURAL SURVIVAL Location, Land, and Climate The earliest known Mohawk villages were on the St. Lawrence River near Montreal. In 1535, when rivals drove them south, the Mohawk built three fortified villages along the Mohawk River in northeast New York. Great stands of oaks, chestnuts, alders, beeches, and pines then blanketed the Mohawk valley. Deer, turkeys, elks, bears, foxes, and wolves provided meat and INDIGENOUS PEOPLES AND DISABILITIES: NAVIGATING EVERYDAY Shekoli, my name is Margaret King. I’m a Tribal member of the Oneida Nation, a federally recognized Indian Nation in the United States. I live in my community, otherwise known as a reservation, which is located near a growing urban area in Wisconsin. I am an Indigenous single mother of five children and grandmother of three. I grow our own Indigenous food seasonally, which is important to PROTECTING, PROMOTING, AND REVITALIZING TRADITIONAL Protecting, Promoting, and Revitalizing Traditional Knowledge. Traditional knowledge is rooted in Indigenous lifeways and relationships with the environment and is valuable not only to Indigenous Peoples, but to all societies. It must be protected and supported and emphasis must be placed in transmitting Indigenous knowledge to future generations. INDIAN RESIDENTIAL SCHOOL TRUTH AND RECONCILIATION Beginning in the 1880s, Aboriginal children across Canada were removed, often forcibly, from their homes and placed in Indian Residential Schools. At the schools, students were forbidden to speak Native languages and practice their culture. Testimony from surviving former students presents overwhelming evidence of widespread neglect, starvation, extensive physical and sexual abuse, and many THE VOLCANIC FORCE OF MARÍA MERCEDES COROY The scene is set: February 10, 2015. A young Indigenous woman is about to be interviewed by a German radio station during the Berlinale, one of the most important film festivals in Europe. The interviewer introduces the young woman as “a wonderful guest, the protagonist of an excellent and exciting film, the first from Guatemala to be seen at this festival,” and offers her the microphone. DEBUNKING THE MYTH OF INDIGENOUS CARIBBEAN EXTINCTION Cultural Survival Quarterly contributing arts editor Phoebe Farris recently spoke with Tony Castanha, author of The Myth of Indigenous Caribbean Extinction: Continuity And Reclamation in Boriken (Puerto Rico) about his recent work.Phoebe Farris: What initially inspired you to conduct this research that offers an HOMEPAGE | CULTURAL SURVIVALTHE ISSUESOUR APPROACHGET INVOLVEDLATESTNEWS & ARTICLESBAZAARS Cultural Survival works toward a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression, rooted in self-determination and self-governance. Join us as we work to ensure Indigenous Peoples' rights are respected, protected, and fulfilled. MOHAWK | CULTURAL SURVIVALBACK ISSUESOUR APPROACH Location, Land, and Climate The earliest known Mohawk villages were on the St. Lawrence River near Montreal. In 1535, when rivals drove them south, the Mohawk built three fortified villages along the Mohawk River in northeast New York. Great stands of oaks, chestnuts, alders, beeches, and pines then blanketed the Mohawk valley. Deer, turkeys, elks, bears, foxes, and wolves provided meat and INDIAN RESIDENTIAL SCHOOL TRUTH AND RECONCILIATION Beginning in the 1880s, Aboriginal children across Canada were removed, often forcibly, from their homes and placed in Indian Residential Schools. At the schools, students were forbidden to speak Native languages and practice their culture. Testimony from surviving former students presents overwhelming evidence of widespread neglect, starvation, extensive physical and sexual abuse, and many CANADA AGREES TO REPARATIONS FOR ALL RESIDENTIAL SCHOOL On May 30, the Canadian government signed an agreement with the Assembly of First Nations pledging to pay a lump sum in compensation for former students of Indian residential schools. ADVERTISING AND GLOBAL CULTURE No one can travel to Africa, Asia, or Latin America and not be struck by the Western elements of urban life. The symbols of transnational culture - automobiles, advertising, supermarkets, shopping centers, hotels, fast food chains, credit cards, and Hollywood movies - give the, feeling of being at home. Behind these tangible symbols are a corresponding set of values and attitudes about time WOMEN AND IDENTITY: MODERNIZATION AND THE CHANGEOVER TO Women and Identity: Modernization and the changeover to market economies. have mobilized some indigenous women and left others stranded Throughout the 1970s, and 1980s, issues relating to women and helping the poorest of the poor dominated development agencies, not to mention the lip service many agencies - large and small, public and private - gave to program priorities. ECOLOGY AND THE POLITICS OF GENOCIDE: RWANDA 1994 Rwanda is the most densely populated country in Africa. And in 1994, as we all know, Rwanda was also e site of a horrific genocide, in which over half a million people were killed in less than three months. The conjunction of these two observations has led some observers to link these two phenomena directly THE FORGOTTEN STRUGGLE OF AUSTRALIA'S ABORIGINAL PEOPLE The Issue of Aboriginal people gaining recognition for their full rights on land held under pastoral lease in the Northern Territory of Australia will become a major LANGUAGE POLICY AND OPPRESSION IN SOUTH AFRICA South Africa is a multi-lingual society that has some unique linguistic problems because of its policy of apartheid. On one level, there are tensions between its two official language groups, Afrikaans and English. On another level, there are linguistic tensions between the ethnic Europeans and the black majority, mostly in regard to language instruction in schools. PRIMARY HEALTH CARE: A PAPUA NEW GUINEA EXAMPLE In 1978 the Alma-Ata conference on Primary Health Care inspired a revolution in international health policy by endorsing primary health care (PHC) as the official policy of the World Health Organization (WHO). Noting deplorable health conditions among the world's poor, especially the rural poor, the Alma-Ata declaration stressed the urgent need for a reallocation of health-related expenditures HOMEPAGE | CULTURAL SURVIVALTHE ISSUESOUR APPROACHGET INVOLVEDLATESTNEWS & ARTICLESBAZAARS Cultural Survival works toward a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression, rooted in self-determination and self-governance. Join us as we work to ensure Indigenous Peoples' rights are respected, protected, and fulfilled. MOHAWK | CULTURAL SURVIVALBACK ISSUESOUR APPROACH Location, Land, and Climate The earliest known Mohawk villages were on the St. Lawrence River near Montreal. In 1535, when rivals drove them south, the Mohawk built three fortified villages along the Mohawk River in northeast New York. Great stands of oaks, chestnuts, alders, beeches, and pines then blanketed the Mohawk valley. Deer, turkeys, elks, bears, foxes, and wolves provided meat and CANADA AGREES TO REPARATIONS FOR ALL RESIDENTIAL SCHOOL On May 30, the Canadian government signed an agreement with the Assembly of First Nations pledging to pay a lump sum in compensation for former students of Indian residential schools. INDIAN RESIDENTIAL SCHOOL TRUTH AND RECONCILIATION Beginning in the 1880s, Aboriginal children across Canada were removed, often forcibly, from their homes and placed in Indian Residential Schools. At the schools, students were forbidden to speak Native languages and practice their culture. Testimony from surviving former students presents overwhelming evidence of widespread neglect, starvation, extensive physical and sexual abuse, and many A STORY OF THE SEVEN SACRED LAWS By Nii Gaani Aki Inini – Leading Earth Man (Dave Courchene) Paintings by Henry Guimond, Turtle Lodge. Used with permission. As the Knowledge Keepers of our Nations, we carry the protocols of livingclose to the land.
WOMEN AND IDENTITY: MODERNIZATION AND THE CHANGEOVER TO Women and Identity: Modernization and the changeover to market economies. have mobilized some indigenous women and left others stranded Throughout the 1970s, and 1980s, issues relating to women and helping the poorest of the poor dominated development agencies, not to mention the lip service many agencies - large and small, public and private - gave to program priorities. ECOLOGY AND THE POLITICS OF GENOCIDE: RWANDA 1994 Rwanda is the most densely populated country in Africa. And in 1994, as we all know, Rwanda was also e site of a horrific genocide, in which over half a million people were killed in less than three months. The conjunction of these two observations has led some observers to link these two phenomena directly THE FORGOTTEN STRUGGLE OF AUSTRALIA'S ABORIGINAL PEOPLE The Issue of Aboriginal people gaining recognition for their full rights on land held under pastoral lease in the Northern Territory of Australia will become a major LANGUAGE POLICY AND OPPRESSION IN SOUTH AFRICA South Africa is a multi-lingual society that has some unique linguistic problems because of its policy of apartheid. On one level, there are tensions between its two official language groups, Afrikaans and English. On another level, there are linguistic tensions between the ethnic Europeans and the black majority, mostly in regard to language instruction in schools. PRIMARY HEALTH CARE: A PAPUA NEW GUINEA EXAMPLE In 1978 the Alma-Ata conference on Primary Health Care inspired a revolution in international health policy by endorsing primary health care (PHC) as the official policy of the World Health Organization (WHO). Noting deplorable health conditions among the world's poor, especially the rural poor, the Alma-Ata declaration stressed the urgent need for a reallocation of health-related expenditures THE RADICAL ACT OF BEING Mia Beverly (she/they), 22, is a member of the Sandhill Band of Cherokee and Lenape and currently works as a grant writer and manager for the First Foods Program, an Indigenous led nonprofit based in New York that was created in March of 2020. According to Beverly, the main goal of First Foods is increasing food sovereignty through education. First Foods is an educational series that featuresNEWS & ARTICLES
Our Vision. Cultural Survival envisions a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression, rooted in self-determination andself-governance.
“LET US BE HEARD”: INDIGENOUS YOUTH SPEAK ON CLIMATE During the climate crisis and COVID-19 pandemic, Indigenous youth are defending their identities and lands. Roxana Borda Mamani, a Quechua activist from Peru; Jorge Andrés Forero-González, a Muisca activist from Colombia; and Darien Andres Castro Recalde, an Ecuadorian activist working alongside Indigenous communities, spoke to the Unitarian Universalist Service Committee about their UPLIFTING CHILDREN’S VOICES AT THE COMMITTEE ON THE RIGHTS In March 2020, right before the COVID-19 pandemic brought the world to a halt, the United Nations Committee on the Rights of the Child (CRC) at its 84th session crossed a major participatory hurdle by involving children as genuine partners. The Committee, tasked at monitoring the implementation of the international human rights treaty of the Convention on the Rights of the Child, also#PROUD2BINDIGENOUS
Daunnette Moniz-Reyome, a proud member of the Umoⁿhoⁿ Tribe in Nebraska, is turning 19 this year. She began modeling at age 13, appearing in multiple spreads and videos by Teen Vogue, which opened up the world of media attention to her. Despite her passion for the modeling and entertainment industries, Moniz-Reyome struggled to find Native American models to look up to. So, she decided to INDIGENOUS EDUCATION AND THE PROSPECTS FOR CULTURAL SURVIVAL All too often, the world’s 350 million indigenous peoples have been forcibly expelled from their ancestral lands to make way for ill-conceived development schemes, colonization programs, and military occupation. Dispossessed of their lands—and hence their economic livelihoods—many indigenous peoples have been forced to migrate to cities and towns in search of work. CONSERVATION POLICY AND INDIGENOUS PEOPLES The creation of protected areas has been a central element in conservation policy since its beginnings in the 19th century. From their inception, protected areas were conceived as areas of land alienated to the state and managed for the benefit of future generations but to the exclusion of residents. National parks, pioneered in the United States, denied indigenous peoples’ rights,evicted
INDIGENOUS WOMEN’S RIGHTS ARE HUMAN The recent #MeToo and #TimesUp movements have brought to the surface the ugly realities women all over the world face daily. For many Indigenous women, that reality is even more acute. SPARKING THE CREATIVE ESSENCE OF YOUTH IN SOUTH AFRICA South Africa has been branded as “the Rainbow Nation” because of the diversity of its citizens. The country boasts a very liberal constitution and 11 official languages, none of which, however, include Indigenous languages like Nama or N/uuki. What is becoming more and more apparent lately is the exclusion of the Khoi and San languages, especially from school curricula, radio, and television. VIEWS FROM THE SOUTH: THE EFFECTS OF GLOBALIZATION AND THE Violence erupted in Seattle at the World Trade Organization (WTO) summit in December 1999. The backlash against globalization is widespread and involves many disparate groups: protectionist labor union members; environmentalists; and those opposed to sweatshops in Micronesia, genetically altered foods from Europe, or the killing of turtles by deep sea tuna fishermen from Japan and Taiwan. HOMEPAGE | CULTURAL SURVIVALTHE ISSUESOUR APPROACHGET INVOLVEDLATESTNEWS & ARTICLESBAZAARS Cultural Survival works toward a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression, rooted in self-determination and self-governance. Join us as we work to ensure Indigenous Peoples' rights are respected, protected, and fulfilled. MOHAWK | CULTURAL SURVIVALBACK ISSUESOUR APPROACH Location, Land, and Climate The earliest known Mohawk villages were on the St. Lawrence River near Montreal. In 1535, when rivals drove them south, the Mohawk built three fortified villages along the Mohawk River in northeast New York. Great stands of oaks, chestnuts, alders, beeches, and pines then blanketed the Mohawk valley. Deer, turkeys, elks, bears, foxes, and wolves provided meat and INDIAN RESIDENTIAL SCHOOL TRUTH AND RECONCILIATION Beginning in the 1880s, Aboriginal children across Canada were removed, often forcibly, from their homes and placed in Indian Residential Schools. At the schools, students were forbidden to speak Native languages and practice their culture. Testimony from surviving former students presents overwhelming evidence of widespread neglect, starvation, extensive physical and sexual abuse, and many MAORI VIEW OF THEIR NATURAL WORLD Maori origins are traced back to the beginnings of creation -- Te Kore (total darkness). There was no life, only potential. Papatuanuku (the Earth Mother) and Ranginui (the Sky Father) were clasped together, stifling all growth. Their children, desperate for light, devised a plan whereby one of them, Tane Mahuta (Got of the Forests) would separate his parents. CANADA AGREES TO REPARATIONS FOR ALL RESIDENTIAL SCHOOL Canada Agrees to Reparations for All Residential School Students. On May 30, the Canadian government signed an agreement with the Assembly of First Nations pledging to pay a lump sum in compensation for former students of Indian residential schools. The Residential School Political Agreement marks an unprecedented policy shift for Canada. LANGUAGE POLICY AND OPPRESSION IN SOUTH AFRICA South Africa is a multi-lingual society that has some unique linguistic problems because of its policy of apartheid. On one level, there are tensions between its two official language groups, Afrikaans and English. On another level, there are linguistic tensions between the ethnic Europeans and the black majority, mostly in regard to language instruction in schools. WOMEN AND IDENTITY: MODERNIZATION AND THE CHANGEOVER TO Women and Identity: Modernization and the changeover to market economies. have mobilized some indigenous women and left others stranded Throughout the 1970s, and 1980s, issues relating to women and helping the poorest of the poor dominated development agencies, not to mention the lip service many agencies - large and small, public and private - gave to program priorities. ECOLOGY AND THE POLITICS OF GENOCIDE: RWANDA 1994 Rwanda is the most densely populated country in Africa. And in 1994, as we all know, Rwanda was also e site of a horrific genocide, in which over half a million people were killed in less than three months. The conjunction of these two observations has led some observers to link these two phenomena directly PRIMARY HEALTH CARE: A PAPUA NEW GUINEA EXAMPLE In 1978 the Alma-Ata conference on Primary Health Care inspired a revolution in international health policy by endorsing primary health care (PHC) as the official policy of the World Health Organization (WHO). Noting deplorable health conditions among the world's poor, especially the rural poor, the Alma-Ata declaration stressed the urgent need for a reallocation of health-related expenditures THE FORGOTTEN STRUGGLE OF AUSTRALIA'S ABORIGINAL PEOPLE In the Northern Territory of Australia, the white pastoralists (cattle and beef barons) presently stand poised to drive even deeper the hundred-year-old wedge that separates the Aboriginal people from their country. In many cases they have succeeded in forcing a temporary retreat by Aboriginal people from land under pastoral lease. HOMEPAGE | CULTURAL SURVIVALTHE ISSUESOUR APPROACHGET INVOLVEDLATESTNEWS & ARTICLESBAZAARS Cultural Survival works toward a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression, rooted in self-determination and self-governance. Join us as we work to ensure Indigenous Peoples' rights are respected, protected, and fulfilled. MOHAWK | CULTURAL SURVIVALBACK ISSUESOUR APPROACH Location, Land, and Climate The earliest known Mohawk villages were on the St. Lawrence River near Montreal. In 1535, when rivals drove them south, the Mohawk built three fortified villages along the Mohawk River in northeast New York. Great stands of oaks, chestnuts, alders, beeches, and pines then blanketed the Mohawk valley. Deer, turkeys, elks, bears, foxes, and wolves provided meat and INDIAN RESIDENTIAL SCHOOL TRUTH AND RECONCILIATION Beginning in the 1880s, Aboriginal children across Canada were removed, often forcibly, from their homes and placed in Indian Residential Schools. At the schools, students were forbidden to speak Native languages and practice their culture. Testimony from surviving former students presents overwhelming evidence of widespread neglect, starvation, extensive physical and sexual abuse, and many MAORI VIEW OF THEIR NATURAL WORLD Maori origins are traced back to the beginnings of creation -- Te Kore (total darkness). There was no life, only potential. Papatuanuku (the Earth Mother) and Ranginui (the Sky Father) were clasped together, stifling all growth. Their children, desperate for light, devised a plan whereby one of them, Tane Mahuta (Got of the Forests) would separate his parents. CANADA AGREES TO REPARATIONS FOR ALL RESIDENTIAL SCHOOL Canada Agrees to Reparations for All Residential School Students. On May 30, the Canadian government signed an agreement with the Assembly of First Nations pledging to pay a lump sum in compensation for former students of Indian residential schools. The Residential School Political Agreement marks an unprecedented policy shift for Canada. LANGUAGE POLICY AND OPPRESSION IN SOUTH AFRICA South Africa is a multi-lingual society that has some unique linguistic problems because of its policy of apartheid. On one level, there are tensions between its two official language groups, Afrikaans and English. On another level, there are linguistic tensions between the ethnic Europeans and the black majority, mostly in regard to language instruction in schools. WOMEN AND IDENTITY: MODERNIZATION AND THE CHANGEOVER TO Women and Identity: Modernization and the changeover to market economies. have mobilized some indigenous women and left others stranded Throughout the 1970s, and 1980s, issues relating to women and helping the poorest of the poor dominated development agencies, not to mention the lip service many agencies - large and small, public and private - gave to program priorities. ECOLOGY AND THE POLITICS OF GENOCIDE: RWANDA 1994 Rwanda is the most densely populated country in Africa. And in 1994, as we all know, Rwanda was also e site of a horrific genocide, in which over half a million people were killed in less than three months. The conjunction of these two observations has led some observers to link these two phenomena directly PRIMARY HEALTH CARE: A PAPUA NEW GUINEA EXAMPLE In 1978 the Alma-Ata conference on Primary Health Care inspired a revolution in international health policy by endorsing primary health care (PHC) as the official policy of the World Health Organization (WHO). Noting deplorable health conditions among the world's poor, especially the rural poor, the Alma-Ata declaration stressed the urgent need for a reallocation of health-related expenditures THE FORGOTTEN STRUGGLE OF AUSTRALIA'S ABORIGINAL PEOPLE In the Northern Territory of Australia, the white pastoralists (cattle and beef barons) presently stand poised to drive even deeper the hundred-year-old wedge that separates the Aboriginal people from their country. In many cases they have succeeded in forcing a temporary retreat by Aboriginal people from land under pastoral lease.NEWS & ARTICLES
Our Vision. Cultural Survival envisions a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression, rooted in self-determination andself-governance.
INDIGENOUS EDUCATION AND THE PROSPECTS FOR CULTURAL SURVIVAL All too often, the world’s 350 million indigenous peoples have been forcibly expelled from their ancestral lands to make way for ill-conceived development schemes, colonization programs, and military occupation. Dispossessed of their lands—and hence their economic livelihoods—many indigenous peoples have been forced to migrate to cities and towns in search of work. “LET US BE HEARD”: INDIGENOUS YOUTH SPEAK ON CLIMATE During the climate crisis and COVID-19 pandemic, Indigenous youth are defending their identities and lands. Roxana Borda Mamani, a Quechua activist from Peru; Jorge Andrés Forero-González, a Muisca activist from Colombia; and Darien Andres Castro Recalde, an Ecuadorian activist working alongside Indigenous communities, spoke to the Unitarian Universalist Service Committee about their UPLIFTING CHILDREN’S VOICES AT THE COMMITTEE ON THE RIGHTS In March 2020, right before the COVID-19 pandemic brought the world to a halt, the United Nations Committee on the Rights of the Child (CRC) at its 84th session crossed a major participatory hurdle by involving children as genuine partners. The Committee, tasked at monitoring the implementation of the international human rights treaty of the Convention on the Rights of the Child, also CONSERVATION AND INDIGENOUS PEOPLES 1. reserves, where a protected natural area corresponds with the territory of a particular native population; 2. native-owned lands, where the protection of the area is by native peoples; 3. buffer zones, where a protected area serves as a physical or ecological barrier between native lands and CONSERVATION POLICY AND INDIGENOUS PEOPLES The creation of protected areas has been a central element in conservation policy since its beginnings in the 19th century. From their inception, protected areas were conceived as areas of land alienated to the state and managed for the benefit of future generations but to the exclusion of residents. National parks, pioneered in the United States, denied indigenous peoples’ rights,evicted
PROTECTING INDIGENOUS INTELLECTUAL PROPERTY RIGHTS: TOOLS The international policy debate on the intellectual property rights of indigenous peoples has advanced from the question of whether indigenous knowledge should be protected to a consideration of how to protect it. Much of the debate arises from issues addressed by different communities, such as: - Human Rights: The resurgence of self-determination by indigenous groups, particularly their quest INDIGENOUS WOMEN’S RIGHTS ARE HUMAN Indigenous women are disproportionately affected by violence and discrimination because of their intersectional identities that make them more vulnerable than other groups in society. Underlying factors of poverty, historic marginalization, racism, and legacies of colonialism have made Indigenous women frequent targets of hatred andviolence.
COOPERATIVES: A SHORT HISTORY In 1844, this group of 28 men (weavers and skilled workers in other trades) formed a cooperative society. They created business principles to guide their work and established a shop in which to sell their goods. Increased pressure from the changing market system was a driving force in their decision to move toward cooperation. SPARKING THE CREATIVE ESSENCE OF YOUTH IN SOUTH AFRICA South Africa has been branded as “the Rainbow Nation” because of the diversity of its citizens. The country boasts a very liberal constitution and 11 official languages, none of which, however, include Indigenous languages like Nama or N/uuki. What is becoming more and more apparent lately is the exclusion of the Khoi and San languages, especially from school curricula, radio, and television. HOMEPAGE | CULTURAL SURVIVALTHE ISSUESOUR APPROACHGET INVOLVEDLATESTNEWS & ARTICLESBAZAARS Cultural Survival works toward a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression, rooted in self-determination and self-governance. Join us as we work to ensure Indigenous Peoples' rights are respected, protected, and fulfilled. PROTECTING, PROMOTING, AND REVITALIZING TRADITIONAL Protecting, Promoting, and Revitalizing Traditional Knowledge. Traditional knowledge is rooted in Indigenous lifeways and relationships with the environment and is valuable not only to Indigenous Peoples, but to all societies. It must be protected and supported and emphasis must be placed in transmitting Indigenous knowledge to future generations. A STORY OF THE SEVEN SACRED LAWS Paintings by Henry Guimond, Turtle Lodge. Used with permission. As the Knowledge Keepers of our Nations, we carry the protocols of living close to the land. There are Seven Sacred Laws that act as the foundation of the relationship we have with the land. Seven animals act as the holders of these laws. It is the animals who deliver thelaws to
INDIGENOUS PEOPLES AND DISABILITIES: NAVIGATING EVERYDAY Shekoli, my name is Margaret King. I’m a Tribal member of the Oneida Nation, a federally recognized Indian Nation in the United States. I live in my community, otherwise known as a reservation, which is located near a growing urban area in Wisconsin. I am an Indigenous single mother of five children and grandmother of three. I grow our own Indigenous food seasonally, which is important to PABLO MIS APPOINTED AS ADVISOR TO UN GENERAL SECRETARY ON On December 17, 2020, United Nations Secretary General António Guterres appointed Pablo Mis, Maya Q’eqchi’ from Laguna Village, Toledo District, Belize, to the Advisory Board of Trustees of the United Nations Voluntary Fund for Indigenous Peoples. This is the first time that an Indigenous representative from Belize is appointed to the Board of the Fund. 25-1 MINING INDIGENOUS LANDS On the northern end of Luzon island in the Philippines is a mountainous region called the Cordillera. known as the vegetable basket of the country, the Cordillera region encompasses seven provinces, has a total land area of over 1.8 million hectares, and is home to 1.3 million indigenous people. NEW ZEALAND: STUDY SHOWS DISPARITIES BETWEEN MAORI AND NON In a study published in the May issue of the American Journal of Public Health,senior lecturer of public health at the University of Auckland Dale Bramley findsgreat disparities between the health care of the Maori and non-Maori of New Zealand.According to the report, Maori males have a life expectancy that is 8.9 yearsshorter than non-Maori males and 48.6 percent of adult Maori smoke UNDRIP ARTICLE 24: RIGHT TO TRADITIONAL MEDICINES Article 24 of the UN Declaration on the Rights of Indigenous Peoples states: 1. Indigenous peoples have the right to their traditional medicines and to maintain their health practices, including the conservation of their vital medicinal plants, animals and minerals. Indigenous individuals also have the right to access, without any discrimination, to all social and health PRIMARY HEALTH CARE: A PAPUA NEW GUINEA EXAMPLE In 1978 the Alma-Ata conference on Primary Health Care inspired a revolution in international health policy by endorsing primary health care (PHC) as the official policy of the World Health Organization (WHO). Noting deplorable health conditions among the world's poor, especially the rural poor, the Alma-Ata declaration stressed the urgent need for a reallocation of health-related expenditures UNDRIP ARTICLE 23: RIGHT TO DEVELOPMENT Article 23 of the UN Declaration on the Rights of Indigenous Peoples states: Indigenous peoples have the right to determine and develop priorities and strategies for exercising their right to development. In particular, indigenous peoples have the right to be actively involved in developing and determining health, housing and other economic and social programmes affecting them HOMEPAGE | CULTURAL SURVIVALTHE ISSUESOUR APPROACHGET INVOLVEDLATESTNEWS & ARTICLESBAZAARS Cultural Survival works toward a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression, rooted in self-determination and self-governance. Join us as we work to ensure Indigenous Peoples' rights are respected, protected, and fulfilled. PROTECTING, PROMOTING, AND REVITALIZING TRADITIONAL Protecting, Promoting, and Revitalizing Traditional Knowledge. Traditional knowledge is rooted in Indigenous lifeways and relationships with the environment and is valuable not only to Indigenous Peoples, but to all societies. It must be protected and supported and emphasis must be placed in transmitting Indigenous knowledge to future generations. A STORY OF THE SEVEN SACRED LAWS Paintings by Henry Guimond, Turtle Lodge. Used with permission. As the Knowledge Keepers of our Nations, we carry the protocols of living close to the land. There are Seven Sacred Laws that act as the foundation of the relationship we have with the land. Seven animals act as the holders of these laws. It is the animals who deliver thelaws to
INDIGENOUS PEOPLES AND DISABILITIES: NAVIGATING EVERYDAY Shekoli, my name is Margaret King. I’m a Tribal member of the Oneida Nation, a federally recognized Indian Nation in the United States. I live in my community, otherwise known as a reservation, which is located near a growing urban area in Wisconsin. I am an Indigenous single mother of five children and grandmother of three. I grow our own Indigenous food seasonally, which is important to PABLO MIS APPOINTED AS ADVISOR TO UN GENERAL SECRETARY ON On December 17, 2020, United Nations Secretary General António Guterres appointed Pablo Mis, Maya Q’eqchi’ from Laguna Village, Toledo District, Belize, to the Advisory Board of Trustees of the United Nations Voluntary Fund for Indigenous Peoples. This is the first time that an Indigenous representative from Belize is appointed to the Board of the Fund. 25-1 MINING INDIGENOUS LANDS On the northern end of Luzon island in the Philippines is a mountainous region called the Cordillera. known as the vegetable basket of the country, the Cordillera region encompasses seven provinces, has a total land area of over 1.8 million hectares, and is home to 1.3 million indigenous people. NEW ZEALAND: STUDY SHOWS DISPARITIES BETWEEN MAORI AND NON In a study published in the May issue of the American Journal of Public Health,senior lecturer of public health at the University of Auckland Dale Bramley findsgreat disparities between the health care of the Maori and non-Maori of New Zealand.According to the report, Maori males have a life expectancy that is 8.9 yearsshorter than non-Maori males and 48.6 percent of adult Maori smoke UNDRIP ARTICLE 24: RIGHT TO TRADITIONAL MEDICINES Article 24 of the UN Declaration on the Rights of Indigenous Peoples states: 1. Indigenous peoples have the right to their traditional medicines and to maintain their health practices, including the conservation of their vital medicinal plants, animals and minerals. Indigenous individuals also have the right to access, without any discrimination, to all social and health PRIMARY HEALTH CARE: A PAPUA NEW GUINEA EXAMPLE In 1978 the Alma-Ata conference on Primary Health Care inspired a revolution in international health policy by endorsing primary health care (PHC) as the official policy of the World Health Organization (WHO). Noting deplorable health conditions among the world's poor, especially the rural poor, the Alma-Ata declaration stressed the urgent need for a reallocation of health-related expenditures UNDRIP ARTICLE 23: RIGHT TO DEVELOPMENT Article 23 of the UN Declaration on the Rights of Indigenous Peoples states: Indigenous peoples have the right to determine and develop priorities and strategies for exercising their right to development. In particular, indigenous peoples have the right to be actively involved in developing and determining health, housing and other economic and social programmes affecting them “LET US BE HEARD”: INDIGENOUS YOUTH SPEAK ON CLIMATE During the climate crisis and COVID-19 pandemic, Indigenous youth are defending their identities and lands. Roxana Borda Mamani, a Quechua activist from Peru; Jorge Andrés Forero-González, a Muisca activist from Colombia; and Darien Andres Castro Recalde, an Ecuadorian activist working alongside Indigenous communities, spoke to the Unitarian Universalist Service Committee about their INDIGENOUS EDUCATION AND THE PROSPECTS FOR CULTURAL SURVIVAL All too often, the world’s 350 million indigenous peoples have been forcibly expelled from their ancestral lands to make way for ill-conceived development schemes, colonization programs, and military occupation. Dispossessed of their lands—and hence their economic livelihoods—many indigenous peoples have been forced to migrate to cities and towns in search of work. ANCESTRAL LAND AND CULTURAL SURVIVAL Lynch. Owen J. Ethnic minorities in the Philippines are pursuing a number of strategies to defend and retain their ancestral lands. The least Westernized cultural groups in the Philippines, the ethnic minorities, know that loss of ancestral land means the loss of ancestral culture. This threat, however, looms larger today than everbefore.
NEWS & ARTICLES
Our Vision. Cultural Survival envisions a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression, rooted in self-determination andself-governance.
UPLIFTING CHILDREN’S VOICES AT THE COMMITTEE ON THE RIGHTS In March 2020, right before the COVID-19 pandemic brought the world to a halt, the United Nations Committee on the Rights of the Child (CRC) at its 84th session crossed a major participatory hurdle by involving children as genuine partners. The Committee, tasked at monitoring the implementation of the international human rights treaty of the Convention on the Rights of the Child, also#PROUD2BINDIGENOUS
Daunnette Moniz-Reyome, a proud member of the Umoⁿhoⁿ Tribe in Nebraska, is turning 19 this year. She began modeling at age 13, appearing in multiple spreads and videos by Teen Vogue, which opened up the world of media attention to her. Despite her passion for the modeling and entertainment industries, Moniz-Reyome struggled to find Native American models to look up to. So, she decided to PUTTING THE PIECES TOGETHER: MY JOURNEY OF RECLAIMING Tsuk wik’a. That’s what my mom used to lovingly tell me when I was being rambunctious as a child. Tsuk wik’a is a Yowlumne phrase meaning be quiet, or shut up. To be fair, I was quite the chatterbox, and honestly, that hasn’t changed much. When my mom first told me tsuk wik’a, I asked her where she learned that phrase, and she told me it was an Indian word that she learned from her dad. MOHAWK | CULTURAL SURVIVAL Location, Land, and Climate The earliest known Mohawk villages were on the St. Lawrence River near Montreal. In 1535, when rivals drove them south, the Mohawk built three fortified villages along the Mohawk River in northeast New York. Great stands of oaks, chestnuts, alders, beeches, and pines then blanketed the Mohawk valley. Deer, turkeys, elks, bears, foxes, and wolves provided meat and BUILDING ENERGY SOVEREIGNTY FOR LIFE: MAKXTUM KGALHAW Harnessing the power of the sun is nothing new to many Indigenous communities. Solar energy has been used for thousands of years in many different ways for heating, cooking, and drying. Around the world, communities are again turning to solar energy to solve their rising needs for electricity as well as to affirm their Indigenous sovereignty and self-determination. SPARKING THE CREATIVE ESSENCE OF YOUTH IN SOUTH AFRICA South Africa has been branded as “the Rainbow Nation” because of the diversity of its citizens. The country boasts a very liberal constitution and 11 official languages, none of which, however, include Indigenous languages like Nama or N/uuki. What is becoming more and more apparent lately is the exclusion of the Khoi and San languages, especially from school curricula, radio, and television. Skip to main content* About Us
* About Cultural Survival* Staff
* Internships
* Financials
* Jobs
* Contact Us
* Our Programs
* Community Media
* Indigenous Rights Radio* Advocacy
* Bazaars
* Our Publications
* Cultural Survival Quarterly* Back Issues
* Revistas Pasadas en Español* Guidelines
* Subscribe
* News & Articles
* Reports
* Annual Reports
* Resources
* Bazaars
* Get Involved
* Intern or Volunteer* Donate
* Shop CS
* Donate Now
* The Issues
* Our Approach
* Get Involved
* Latest
SEARCH
Search
Search
Donate
ADVANCING INDIGENOUS PEOPLES' RIGHTS & CULTURES WORLDWIDE THERE ARE 476.6 MILLION INDIGENOUS PEOPLE, BELONGING TO 5,000 DIFFERENT GROUPS, IN 90 COUNTRIES, SPEAKING 4,000 LANGUAGES. INDIGENOUS COMMUNITIES HAVE RESISTED DISCRIMINATORY COLONIAL POWERS, EXTRACTIVE INDUSTRIES, AND CORPORATE GREED WITH TREMENDOUS RESILIENCE, COURAGE, AND SKILL, BUT THEIR PROTESTS ARE TOO OFTEN IGNORED BY GOVERNMENTS AND CORPORATIONS. CULTURAL SURVIVAL WORKS TOWARD A FUTURE THAT RESPECTS AND HONORS INDIGENOUS PEOPLES' INHERENT RIGHTS AND DYNAMIC CULTURES, DEEPLY AND RICHLY INTERWOVEN IN LANDS, LANGUAGES, SPIRITUAL TRADITIONS, AND ARTISTIC EXPRESSION, ROOTED IN SELF-DETERMINATION ANDSELF-GOVERNANCE.
JOIN US AS WE WORK TO ENSURE INDIGENOUS PEOPLES' RIGHTS ARE RESPECTED, PROTECTED, AND FULFILLED.OUR APPROACH
ADVOCACY
Learn More
COMMUNITY MEDIA
Learn More
INDIGENOUS RIGHTS RADIOLearn More
BAZAAR
Learn More
GRANT-MAKING
Learn More
OUR CULTURES OUR RIGHTS CULTURAL SURVIVAL & INDIGENOUS PEOPLES NEED YOUR SUPPORT TO MAKE INDIGENOUS RIGHTS A REALITYSpread the Word
Share with your friends and family!Keep Informed
Get our monthly newsletter!Donate Now
Help us support Indigenous Peoples! CULTURAL SURVIVAL QUARTERLY IT IS MORE THAN A MAGAZINE, IT IS A MISSIONRead the Articles
Subscribe
STAY INFORMED
Sign up today to stay informed about the latest news, Cultural Survival program updates, events and MORE...Email Address
First Name
Last Name
* Cultural Survival E-Newsletter - News and Updates * Bazaars and Events * Information on conferences, meetings and global events pertaining to Indigenous Peoples * Free digital CSQ Magazine 2067 Massachusetts AvenueCambridge, MA 02140
(617) 441-5400
* __
* __
* __
* __
WHO WE ARE
About Us
Staff
Financials
Jobs
OUR PROGRAMS
Community Media
Indigenous Rights RadioAdvocacy
Bazaars
OUR PUBLICATIONS
Cultural Survival QuarterlyNews
Reports
Resources
GET INVOLVED
Donate
Intern or Volunteer
Shop CS
Contact Us
-------------------------OUR MISSION
Cultural Survival advocates for Indigenous Peoples' rights and supports Indigenous communities’ self-determination, cultures and political resilience, since 1972.OUR VISION
Cultural Survival envisions a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression, rooted in self-determination and self-governance. 2018 Cultural Survival. All Rights Reserved. | Donor Privacy Policy| EIN: 23-7182593
* __
* __
* __
* __
*
Details
Copyright © 2024 ArchiveBay.com. All rights reserved. Terms of Use | Privacy Policy | DMCA | 2021 | Feedback | Advertising | RSS 2.0