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ALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
HOPWAG THE BOOK
Filling the gaps in a single presentation of the history of philosophy is a great endevour, but filling the gaps in terms of who can access that presentation is even more praiseworthy. I believe you are in the unique position of having both the intelligence and 20. I AM BECAUSE WE ARE: COMMUNALISM IN AFRICAN ETHICS AND I believe, however, that the distinction between being and change, fundamental in Western philosophy from Parmenides to Kant (with honorable exceptions like David Hume), has lost its hegemonic position since the beginning of the 19th century. 185 - FOLLOW THE LEADER: PHILOSOPHY UNDER THE SAFAVIDS • H. Corbin, En Islam Iranien (Paris: 1972). • G. Endress, “Philosophische Ein-Band-Bibliotheken aus Isfahan,” Oriens 36 (2001), 10-58. • R. Pourjavady, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his Writings (Leiden: 2011). • F. Rahman, “Mir Damad’s Concept of Ḥudūth Dahrī: a Contribution to the Study of God-World Relationship in Safavid Iran 6. YOU ARE WHAT YOU DO: KARMA • J. Bronkhorst, Karma (Hawaii: 2011). • W. Doniger O’Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions (Berkeley: 1980). • C. Framarin, “Good and bad desires: Implications of the dialogue between Kṛṣṇa and Arjuna,” International Journal of Hindu Studies 11 (2007), 147–170. • Y. Krishnan, The Doctrine of Karma: its Origin and Development in BrahmanicalTIMELINE AFRICANA
Click on the name of a philosopher featured in the podcast to go to the relevant episode. Dates are AD unless otherwise specified.Abbreviations:
TIMELINE OF PHILOSOPHERS Uddālaka, Yājñavalkya, Śāṇḍilya, etc. ca. 7th – 6th cent. BCE: Mahāvīra Jina: ca. 599 – 527 BCE: The Buddha: 566 – 486 /480 – 400 BCE
149 - BACK TO BASICS: AVERROES ON REASON AND RELIGION • Averroes, On the Harmony of Religion and Philosophy, trans. G.F. Hourani (London: 1976). • Averroes, Tahāfut al-Tahāfut, trans. S. Van Den Burgh (Cambridge: 1954). • P. Adamson, “Yaḥyā Ibn ʿAdī and Averroes on Metaphysics Alpha Elatton,” Documenti e Studi sulla Tradizione Filosofica Medievale 21 (2010), 343-74. • P. Adamson and M. Di Giovanni, Interpreting Averroes 123 - PHILOSOPHER OF THE ARABS: AL-KINDĪ Dear Peter, I am intrigued by your reference on Aristotle and the distinction between actual vs. potential infinities. Perhaps, incorrectly, I thought the whole notion of any infinity for Aristotle was potential only, for, like in the understanding of the counting of number, or the elapsing or (meta)physically, pure matter that lacks the impartation of the eidos (which can be potentially HOME | HISTORY OF PHILOSOPHY WITHOUT ANY GAPSALL EPISODES248. MACDONALD ON AQUINASEPICTETUSSCOTUS ON BEINGBHARTRIHARI ON LANGUAGE The latest episodes are listed on the left, or you can view the list of all episodes published so far.If you want to keep up to date with the latest podcasts, you can subscribe to the latest episodes RSS feed or to email notification (via Google Feedburner) that there is a new podcast.. Series of podcast episodes (MP3 files) are grouped together as RSS feeds (requiring an RSS reader such asALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
HOPWAG THE BOOK
Filling the gaps in a single presentation of the history of philosophy is a great endevour, but filling the gaps in terms of who can access that presentation is even more praiseworthy. I believe you are in the unique position of having both the intelligence and 20. I AM BECAUSE WE ARE: COMMUNALISM IN AFRICAN ETHICS AND I believe, however, that the distinction between being and change, fundamental in Western philosophy from Parmenides to Kant (with honorable exceptions like David Hume), has lost its hegemonic position since the beginning of the 19th century. 185 - FOLLOW THE LEADER: PHILOSOPHY UNDER THE SAFAVIDS • H. Corbin, En Islam Iranien (Paris: 1972). • G. Endress, “Philosophische Ein-Band-Bibliotheken aus Isfahan,” Oriens 36 (2001), 10-58. • R. Pourjavady, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his Writings (Leiden: 2011). • F. Rahman, “Mir Damad’s Concept of Ḥudūth Dahrī: a Contribution to the Study of God-World Relationship in Safavid Iran 6. YOU ARE WHAT YOU DO: KARMA • J. Bronkhorst, Karma (Hawaii: 2011). • W. Doniger O’Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions (Berkeley: 1980). • C. Framarin, “Good and bad desires: Implications of the dialogue between Kṛṣṇa and Arjuna,” International Journal of Hindu Studies 11 (2007), 147–170. • Y. Krishnan, The Doctrine of Karma: its Origin and Development in BrahmanicalTIMELINE AFRICANA
Click on the name of a philosopher featured in the podcast to go to the relevant episode. Dates are AD unless otherwise specified.Abbreviations:
TIMELINE OF PHILOSOPHERS Uddālaka, Yājñavalkya, Śāṇḍilya, etc. ca. 7th – 6th cent. BCE: Mahāvīra Jina: ca. 599 – 527 BCE: The Buddha: 566 – 486 /480 – 400 BCE
149 - BACK TO BASICS: AVERROES ON REASON AND RELIGION • Averroes, On the Harmony of Religion and Philosophy, trans. G.F. Hourani (London: 1976). • Averroes, Tahāfut al-Tahāfut, trans. S. Van Den Burgh (Cambridge: 1954). • P. Adamson, “Yaḥyā Ibn ʿAdī and Averroes on Metaphysics Alpha Elatton,” Documenti e Studi sulla Tradizione Filosofica Medievale 21 (2010), 343-74. • P. Adamson and M. Di Giovanni, Interpreting Averroes 123 - PHILOSOPHER OF THE ARABS: AL-KINDĪ Dear Peter, I am intrigued by your reference on Aristotle and the distinction between actual vs. potential infinities. Perhaps, incorrectly, I thought the whole notion of any infinity for Aristotle was potential only, for, like in the understanding of the counting of number, or the elapsing or (meta)physically, pure matter that lacks the impartation of the eidos (which can be potentiallyALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
374. OPPOSITES ATTRACT: NICHOLAS OF CUSA 8. Zeno and Melissus. 9. Atomism. 10. Anaxagoras 1 - EVERYTHING IS FULL OF GODS: THALES K. Algra, "The Beginnings of Cosmology," in A.A. Long, The Cambridge Companion to Early Greek Philosophy (Cambridge: Cambridge University Press, 1999), 45–65 D.W. Graham, Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy (Princeton: Princeton University Press, 2006) E. Hussey, “The beginnings of epistemology: from Homer to Philolaus,” in Epistemology, ed. S. Everson 330. REPUBLIC OF LETTERS: ITALIAN HUMANISM As far as I can make from this episode, humanism feels more like a literary and rhetorical movement, rather than being hardcore philosophy. For example, humanists dont have anything to say about the problems of middle ages like the problem of universals. 17. EVENT HORIZON: AFRICAN PHILOSOPHY OF TIME Further Reading. • J.A.A. Ayoade, “Time in Yoruba Thought,” in R.A. Wright (ed) African Philosophy, An Introduction (Washington DC: 1997), 93-111. • E. Beyaraza, The African Concept of Time: a Comparative Study of Various Theories (Kampala: 2000). • N.S. Booth Jr, “Time and Change in African Traditional Thought,” Journal of 287. DOWN TO THE GROUND: MEISTER ECKHART That's a tough one! Mysticism may be even more difficult to define rigorously than "philosophy" but as a rough and ready idea I would say that for me, a mystical author is one who is committed to the idea that there is some truth or reality (could be God, but doesn't need to be) that is beyond our ability to speak of or grasp, and therefore develops non-discursive methods for somehow 3. FERTILE GROUND: PHILOSOPHY IN ANCIENT MESOPOTAMIA • G. Buccellati, "Wisdom and Not: The Case of Mesopotamia," Journal of the American Oriental Society 101 (1981): 35-47. 70 - THE KNOW NOTHING PARTY: THE SKEPTICAL ACADEMY • J. Allen, “Academic Probabilism and Stoic Epistemology,” Classical Quarterly 44 (1994), 85-113. • R. Bett, “Carneades’ Pithanon: A reappraisal of its Role and Status,” Oxford Studies in Ancient Philosophy 7 (1989), 59–94. • C. Brittain, Philo of Larissa: the Last of the Academic Sceptics (Oxford: 2001). • M. Schofield, M. Burnyeat and J. Barnes (eds.), Doubt and Dogmatism 36 - A PRINCIPLED STAND: ARISTOTLE'S EPISTEMOLOGY Thank you Professor, again for this nice Episode! to keep it short here just my question: As you have linked the word "Science" from Latin sciencia from Knwoledge directly coming from the influence of Epistēmē, I wanted to ask if there is a possibility that we can also talk of an direct influence on this manner from Al Farbis Book: Ihsa' al-'Ulum (The Listing of the Sciences). 123 - PHILOSOPHER OF THE ARABS: AL-KINDĪ Dear Peter, I am intrigued by your reference on Aristotle and the distinction between actual vs. potential infinities. Perhaps, incorrectly, I thought the whole notion of any infinity for Aristotle was potential only, for, like in the understanding of the counting of number, or the elapsing or (meta)physically, pure matter that lacks the impartation of the eidos (which can be potentially HOME | HISTORY OF PHILOSOPHY WITHOUT ANY GAPSALL EPISODES248. MACDONALD ON AQUINASEPICTETUSSCOTUS ON BEINGBHARTRIHARI ON LANGUAGE The latest episodes are listed on the left, or you can view the list of all episodes published so far.If you want to keep up to date with the latest podcasts, you can subscribe to the latest episodes RSS feed or to email notification (via Google Feedburner) that there is a new podcast.. Series of podcast episodes (MP3 files) are grouped together as RSS feeds (requiring an RSS reader such asALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
1 - EVERYTHING IS FULL OF GODS: THALES K. Algra, "The Beginnings of Cosmology," in A.A. Long, The Cambridge Companion to Early Greek Philosophy (Cambridge: Cambridge University Press, 1999), 45–65 D.W. Graham, Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy (Princeton: Princeton University Press, 2006) E. Hussey, “The beginnings of epistemology: from Homer to Philolaus,” in Epistemology, ed. S. Everson PHILOSOPHY IN THE REFORMATION Philosophy in the Reformation. We continue our coverage of philosophy in the 15th and 16th centuries, looking beyond the Italian Renaissance to explore the Northern Renaissance and the shattering events of the Reformation, which radically changed political and cultural life in Europe, including for philosophers. The series will be organizedHOPWAG THE BOOK
Filling the gaps in a single presentation of the history of philosophy is a great endevour, but filling the gaps in terms of who can access that presentation is even more praiseworthy. I believe you are in the unique position of having both the intelligence and 185 - FOLLOW THE LEADER: PHILOSOPHY UNDER THE SAFAVIDS • H. Corbin, En Islam Iranien (Paris: 1972). • G. Endress, “Philosophische Ein-Band-Bibliotheken aus Isfahan,” Oriens 36 (2001), 10-58. • R. Pourjavady, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his Writings (Leiden: 2011). • F. Rahman, “Mir Damad’s Concept of Ḥudūth Dahrī: a Contribution to the Study of God-World Relationship in Safavid IranTIMELINE AFRICANA
Click on the name of a philosopher featured in the podcast to go to the relevant episode. Dates are AD unless otherwise specified.Abbreviations:
TIMELINE OF PHILOSOPHERS Uddālaka, Yājñavalkya, Śāṇḍilya, etc. ca. 7th – 6th cent. BCE: Mahāvīra Jina: ca. 599 – 527 BCE: The Buddha: 566 – 486 /480 – 400 BCE
145 - FRANK GRIFFEL ON AL-GHAZĀLĪ Further Reading. • F. Griffel, Toleranz und Apostasie im Islam (Leiden: 2000). • F. Griffel, “Al-Ghazālī’s Concept of Prophecy: the Introduction of Avicennan Psychology into Ashʿarite Theology,” Arabic Sciences and Philosophy 14 (2004), 101-44. • F. Griffel, “ Taqlīd of 20. I AM BECAUSE WE ARE: COMMUNALISM IN AFRICAN ETHICS AND I believe, however, that the distinction between being and change, fundamental in Western philosophy from Parmenides to Kant (with honorable exceptions like David Hume), has lost its hegemonic position since the beginning of the 19th century. HOME | HISTORY OF PHILOSOPHY WITHOUT ANY GAPSALL EPISODES248. MACDONALD ON AQUINASEPICTETUSSCOTUS ON BEINGBHARTRIHARI ON LANGUAGE The latest episodes are listed on the left, or you can view the list of all episodes published so far.If you want to keep up to date with the latest podcasts, you can subscribe to the latest episodes RSS feed or to email notification (via Google Feedburner) that there is a new podcast.. Series of podcast episodes (MP3 files) are grouped together as RSS feeds (requiring an RSS reader such asALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
1 - EVERYTHING IS FULL OF GODS: THALES K. Algra, "The Beginnings of Cosmology," in A.A. Long, The Cambridge Companion to Early Greek Philosophy (Cambridge: Cambridge University Press, 1999), 45–65 D.W. Graham, Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy (Princeton: Princeton University Press, 2006) E. Hussey, “The beginnings of epistemology: from Homer to Philolaus,” in Epistemology, ed. S. Everson PHILOSOPHY IN THE REFORMATION Philosophy in the Reformation. We continue our coverage of philosophy in the 15th and 16th centuries, looking beyond the Italian Renaissance to explore the Northern Renaissance and the shattering events of the Reformation, which radically changed political and cultural life in Europe, including for philosophers. The series will be organizedHOPWAG THE BOOK
Filling the gaps in a single presentation of the history of philosophy is a great endevour, but filling the gaps in terms of who can access that presentation is even more praiseworthy. I believe you are in the unique position of having both the intelligence and 185 - FOLLOW THE LEADER: PHILOSOPHY UNDER THE SAFAVIDS • H. Corbin, En Islam Iranien (Paris: 1972). • G. Endress, “Philosophische Ein-Band-Bibliotheken aus Isfahan,” Oriens 36 (2001), 10-58. • R. Pourjavady, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his Writings (Leiden: 2011). • F. Rahman, “Mir Damad’s Concept of Ḥudūth Dahrī: a Contribution to the Study of God-World Relationship in Safavid IranTIMELINE AFRICANA
Click on the name of a philosopher featured in the podcast to go to the relevant episode. Dates are AD unless otherwise specified.Abbreviations:
TIMELINE OF PHILOSOPHERS Uddālaka, Yājñavalkya, Śāṇḍilya, etc. ca. 7th – 6th cent. BCE: Mahāvīra Jina: ca. 599 – 527 BCE: The Buddha: 566 – 486 /480 – 400 BCE
145 - FRANK GRIFFEL ON AL-GHAZĀLĪ Further Reading. • F. Griffel, Toleranz und Apostasie im Islam (Leiden: 2000). • F. Griffel, “Al-Ghazālī’s Concept of Prophecy: the Introduction of Avicennan Psychology into Ashʿarite Theology,” Arabic Sciences and Philosophy 14 (2004), 101-44. • F. Griffel, “ Taqlīd of 20. I AM BECAUSE WE ARE: COMMUNALISM IN AFRICAN ETHICS AND I believe, however, that the distinction between being and change, fundamental in Western philosophy from Parmenides to Kant (with honorable exceptions like David Hume), has lost its hegemonic position since the beginning of the 19th century.ALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
374. OPPOSITES ATTRACT: NICHOLAS OF CUSA 8. Zeno and Melissus. 9. Atomism. 10. Anaxagoras 132 - EYE OF THE BEHOLDER: THEORIES OF VISION • P. Adamson, “Vision, Light and Color in al-Kindī, Ptolemy and the Ancient Commentators,” Arabic Sciences and Philosophy 16 (2006), 207-36. • D.C. Lindberg, Theories of Vision from al-Kindi to Kepler (Chicago: 1976). • D.C. Lindberg, Studies in the History of Medieval Optics (Aldershot: 1983). • M. Meyerhof, The Book of Ten Treatises on the Eye Ascribed to Hunain Ibn Is-Hāq 6. YOU ARE WHAT YOU DO: KARMA • J. Bronkhorst, Karma (Hawaii: 2011). • W. Doniger O’Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions (Berkeley: 1980). • C. Framarin, “Good and bad desires: Implications of the dialogue between Kṛṣṇa and Arjuna,” International Journal of Hindu Studies 11 (2007), 147–170. • Y. Krishnan, The Doctrine of Karma: its Origin and Development in Brahmanical 330. REPUBLIC OF LETTERS: ITALIAN HUMANISM Vol.1: Humanism in Italy (Philadelphia: 1988). • J.E. Siegel, Rhetoric and Philosophy in Renaissance Humanism: the Union of Eloquence and Wisdom, Petrarch to Valla (Princeton: 1968). • N.G. Wilson, From Byzantium to Italy: Greek Studies in the Italian Renaissance (London: 2016). 373. LORDS OF LANGUAGE: NORTHERN HUMANISM Valla and Agricola in the Traditions of Rhetoric and Dialectic (Leiden: 1993). • A. Moss, Renaissance Truth and the Latin Language Turn (Oxford: 2003). • C.G. Nauert, Humanism and the Culture of Renaissance Europe (Cambridge: 2006). • L. Nauta, “The Order of Knowing: Juan Luis Vives on Language, Thought, and the Topics,”Journal of
149 - BACK TO BASICS: AVERROES ON REASON AND RELIGION • Averroes, On the Harmony of Religion and Philosophy, trans. G.F. Hourani (London: 1976). • Averroes, Tahāfut al-Tahāfut, trans. S. Van Den Burgh (Cambridge: 1954). • P. Adamson, “Yaḥyā Ibn ʿAdī and Averroes on Metaphysics Alpha Elatton,” Documenti e Studi sulla Tradizione Filosofica Medievale 21 (2010), 343-74. • P. Adamson and M. Di Giovanni, Interpreting Averroes 26. KAI KRESSE ON THE ANTHROPOLOGY OF PHILOSOPHY On a Multilingual Perspective in African Philosophy,” in African Philosophy 11 (1999), 27-36. • K. Kresse, “Towards a Postcolonial Synthesis in African Philosophy: Conceptual Liberation and Reconstructive Self-Evaluation in the Work of Okot p'Bitek,” in O. Oladipo (ed.), Issues in African Philosophy: Essays in honour of KwasiWiredu
36 - A PRINCIPLED STAND: ARISTOTLE'S EPISTEMOLOGY Thank you Professor, again for this nice Episode! to keep it short here just my question: As you have linked the word "Science" from Latin sciencia from Knwoledge directly coming from the influence of Epistēmē, I wanted to ask if there is a possibility that we can also talk of an direct influence on this manner from Al Farbis Book: Ihsa' al-'Ulum (The Listing of the Sciences). 41 - RICHARD SORABJI ON TIME AND ETERNITY IN ARISTOTLE 41 - Richard Sorabji on Time and Eternity in Aristotle. Posted on 10 July 2011. Peter talks to Sir Richard Sorabji about Aristotle's physics, focusing on the definition of time and the eternity of the universe. Audio Player. HOME | HISTORY OF PHILOSOPHY WITHOUT ANY GAPSALL EPISODES248. MACDONALD ON AQUINASEPICTETUSSCOTUS ON BEINGBHARTRIHARI ON LANGUAGE The latest episodes are listed on the left, or you can view the list of all episodes published so far.If you want to keep up to date with the latest podcasts, you can subscribe to the latest episodes RSS feed or to email notification (via Google Feedburner) that there is a new podcast.. Series of podcast episodes (MP3 files) are grouped together as RSS feeds (requiring an RSS reader such asHOPWAG THE BOOK
Filling the gaps in a single presentation of the history of philosophy is a great endevour, but filling the gaps in terms of who can access that presentation is even more praiseworthy. I believe you are in the unique position of having both the intelligence and 6. YOU ARE WHAT YOU DO: KARMA • J. Bronkhorst, Karma (Hawaii: 2011). • W. Doniger O’Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions (Berkeley: 1980). • C. Framarin, “Good and bad desires: Implications of the dialogue between Kṛṣṇa and Arjuna,” International Journal of Hindu Studies 11 (2007), 147–170. • Y. Krishnan, The Doctrine of Karma: its Origin and Development in Brahmanical 185 - FOLLOW THE LEADER: PHILOSOPHY UNDER THE SAFAVIDS • H. Corbin, En Islam Iranien (Paris: 1972). • G. Endress, “Philosophische Ein-Band-Bibliotheken aus Isfahan,” Oriens 36 (2001), 10-58. • R. Pourjavady, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his Writings (Leiden: 2011). • F. Rahman, “Mir Damad’s Concept of Ḥudūth Dahrī: a Contribution to the Study of God-World Relationship in Safavid IranTIMELINE AFRICANA
Click on the name of a philosopher featured in the podcast to go to the relevant episode. Dates are AD unless otherwise specified.Abbreviations:
20. I AM BECAUSE WE ARE: COMMUNALISM IN AFRICAN ETHICS AND I believe, however, that the distinction between being and change, fundamental in Western philosophy from Parmenides to Kant (with honorable exceptions like David Hume), has lost its hegemonic position since the beginning of the 19th century. TIMELINE OF PHILOSOPHERS Uddālaka, Yājñavalkya, Śāṇḍilya, etc. ca. 7th – 6th cent. BCE: Mahāvīra Jina: ca. 599 – 527 BCE: The Buddha: 566 – 486 /480 – 400 BCE
26. KAI KRESSE ON THE ANTHROPOLOGY OF PHILOSOPHY On a Multilingual Perspective in African Philosophy,” in African Philosophy 11 (1999), 27-36. • K. Kresse, “Towards a Postcolonial Synthesis in African Philosophy: Conceptual Liberation and Reconstructive Self-Evaluation in the Work of Okot p'Bitek,” in O. Oladipo (ed.), Issues in African Philosophy: Essays in honour of KwasiWiredu
62. AMERICAN BARBARISM: IDA B. WELLS Further Reading. • B.C. Cooper, "''They are Nevertheless Our Brethren'': the Order of Eastern Star and the Battle for Women''s Leadership, 1874-1925," in P.P. Hinks and S. Kantrowitz (eds), All Men Free and Brethren : Essays on the History of African American Freemasonry (Ithaca: 2013). • B.C. Cooper, Beyond Respectability:The Intellectual
36 - A PRINCIPLED STAND: ARISTOTLE'S EPISTEMOLOGY Thank you Professor, again for this nice Episode! to keep it short here just my question: As you have linked the word "Science" from Latin sciencia from Knwoledge directly coming from the influence of Epistēmē, I wanted to ask if there is a possibility that we can also talk of an direct influence on this manner from Al Farbis Book: Ihsa' al-'Ulum (The Listing of the Sciences). HOME | HISTORY OF PHILOSOPHY WITHOUT ANY GAPSALL EPISODES248. MACDONALD ON AQUINASEPICTETUSSCOTUS ON BEINGBHARTRIHARI ON LANGUAGE The latest episodes are listed on the left, or you can view the list of all episodes published so far.If you want to keep up to date with the latest podcasts, you can subscribe to the latest episodes RSS feed or to email notification (via Google Feedburner) that there is a new podcast.. Series of podcast episodes (MP3 files) are grouped together as RSS feeds (requiring an RSS reader such asHOPWAG THE BOOK
Filling the gaps in a single presentation of the history of philosophy is a great endevour, but filling the gaps in terms of who can access that presentation is even more praiseworthy. I believe you are in the unique position of having both the intelligence and 6. YOU ARE WHAT YOU DO: KARMA • J. Bronkhorst, Karma (Hawaii: 2011). • W. Doniger O’Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions (Berkeley: 1980). • C. Framarin, “Good and bad desires: Implications of the dialogue between Kṛṣṇa and Arjuna,” International Journal of Hindu Studies 11 (2007), 147–170. • Y. Krishnan, The Doctrine of Karma: its Origin and Development in Brahmanical 185 - FOLLOW THE LEADER: PHILOSOPHY UNDER THE SAFAVIDS • H. Corbin, En Islam Iranien (Paris: 1972). • G. Endress, “Philosophische Ein-Band-Bibliotheken aus Isfahan,” Oriens 36 (2001), 10-58. • R. Pourjavady, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his Writings (Leiden: 2011). • F. Rahman, “Mir Damad’s Concept of Ḥudūth Dahrī: a Contribution to the Study of God-World Relationship in Safavid IranTIMELINE AFRICANA
Click on the name of a philosopher featured in the podcast to go to the relevant episode. Dates are AD unless otherwise specified.Abbreviations:
20. I AM BECAUSE WE ARE: COMMUNALISM IN AFRICAN ETHICS AND I believe, however, that the distinction between being and change, fundamental in Western philosophy from Parmenides to Kant (with honorable exceptions like David Hume), has lost its hegemonic position since the beginning of the 19th century. TIMELINE OF PHILOSOPHERS Uddālaka, Yājñavalkya, Śāṇḍilya, etc. ca. 7th – 6th cent. BCE: Mahāvīra Jina: ca. 599 – 527 BCE: The Buddha: 566 – 486 /480 – 400 BCE
26. KAI KRESSE ON THE ANTHROPOLOGY OF PHILOSOPHY On a Multilingual Perspective in African Philosophy,” in African Philosophy 11 (1999), 27-36. • K. Kresse, “Towards a Postcolonial Synthesis in African Philosophy: Conceptual Liberation and Reconstructive Self-Evaluation in the Work of Okot p'Bitek,” in O. Oladipo (ed.), Issues in African Philosophy: Essays in honour of KwasiWiredu
62. AMERICAN BARBARISM: IDA B. WELLS Further Reading. • B.C. Cooper, "''They are Nevertheless Our Brethren'': the Order of Eastern Star and the Battle for Women''s Leadership, 1874-1925," in P.P. Hinks and S. Kantrowitz (eds), All Men Free and Brethren : Essays on the History of African American Freemasonry (Ithaca: 2013). • B.C. Cooper, Beyond Respectability:The Intellectual
36 - A PRINCIPLED STAND: ARISTOTLE'S EPISTEMOLOGY Thank you Professor, again for this nice Episode! to keep it short here just my question: As you have linked the word "Science" from Latin sciencia from Knwoledge directly coming from the influence of Epistēmē, I wanted to ask if there is a possibility that we can also talk of an direct influence on this manner from Al Farbis Book: Ihsa' al-'Ulum (The Listing of the Sciences).ALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
374. OPPOSITES ATTRACT: NICHOLAS OF CUSA 8. Zeno and Melissus. 9. Atomism. 10. Anaxagoras 41. MONIMA CHADHA ON INDIAN PHILOSOPHY OF MIND • M. Chadha, “Time-Series of Ephemeral Impressions: The Abhidharma-Buddhist View of Conscious Experience,” Phenomenology and Cognitive Sciences: 14 (2015), 543-60. • M. Chadha, ”The Problem of the Unity of Consciousness: A Buddhist Solution,” Philosophy East and West: 65 (2015), 746-64. • M. Chadha, “On Knowing Universals: The Nyāya way,” Philosophy East and West 64 (2014 36 - A PRINCIPLED STAND: ARISTOTLE'S EPISTEMOLOGY Thank you Professor, again for this nice Episode! to keep it short here just my question: As you have linked the word "Science" from Latin sciencia from Knwoledge directly coming from the influence of Epistēmē, I wanted to ask if there is a possibility that we can also talk of an direct influence on this manner from Al Farbis Book: Ihsa' al-'Ulum (The Listing of the Sciences). 17. EVENT HORIZON: AFRICAN PHILOSOPHY OF TIME Further Reading. • J.A.A. Ayoade, “Time in Yoruba Thought,” in R.A. Wright (ed) African Philosophy, An Introduction (Washington DC: 1997), 93-111. • E. Beyaraza, The African Concept of Time: a Comparative Study of Various Theories (Kampala: 2000). • N.S. Booth Jr, “Time and Change in African Traditional Thought,” Journal of 330. REPUBLIC OF LETTERS: ITALIAN HUMANISM As far as I can make from this episode, humanism feels more like a literary and rhetorical movement, rather than being hardcore philosophy. For example, humanists dont have anything to say about the problems of middle ages like the problem of universals. 62. AMERICAN BARBARISM: IDA B. WELLS • B.C. Cooper, "''They are Nevertheless Our Brethren'': the Order of Eastern Star and the Battle for Women''s Leadership, 1874-1925," in P.P. Hinks and S. Kantrowitz (eds), All Men Free and Brethren : Essays on the History of African American Freemasonry (Ithaca: 2013). • B.C. Cooper, Beyond Respectability: The Intellectual Thought of Race Women (University of Illinois Press, May 2017). 145 - FRANK GRIFFEL ON AL-GHAZĀLĪ Hello sir, First of all, I want to thank you for such initiative ; the "without any gaps" particularly take a new level as, indeed, al-Ghazali has been seen as the one who buried (some would like to say crucified) philosophy, if not "rational thought", in the lands of Islam - contemporary academics who specialize in the "Hujjat al Islam", amongst whom Frank Griffel is an eloquent 70 - THE KNOW NOTHING PARTY: THE SKEPTICAL ACADEMY • J. Allen, “Academic Probabilism and Stoic Epistemology,” Classical Quarterly 44 (1994), 85-113. • R. Bett, “Carneades’ Pithanon: A reappraisal of its Role and Status,” Oxford Studies in Ancient Philosophy 7 (1989), 59–94. • C. Brittain, Philo of Larissa: the Last of the Academic Sceptics (Oxford: 2001). • M. Schofield, M. Burnyeat and J. Barnes (eds.), Doubt and Dogmatism 123 - PHILOSOPHER OF THE ARABS: AL-KINDĪ Dear Peter, I am intrigued by your reference on Aristotle and the distinction between actual vs. potential infinities. Perhaps, incorrectly, I thought the whole notion of any infinity for Aristotle was potential only, for, like in the understanding of the counting of number, or the elapsing or (meta)physically, pure matter that lacks the impartation of the eidos (which can be potentially HOME | HISTORY OF PHILOSOPHY WITHOUT ANY GAPSALL EPISODES248. MACDONALD ON AQUINASEPICTETUSSCOTUS ON BEINGBHARTRIHARI ON LANGUAGE The latest episodes are listed on the left, or you can view the list of all episodes published so far.If you want to keep up to date with the latest podcasts, you can subscribe to the latest episodes RSS feed or to email notification (via Google Feedburner) that there is a new podcast.. Series of podcast episodes (MP3 files) are grouped together as RSS feeds (requiring an RSS reader such asALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
1 - EVERYTHING IS FULL OF GODS: THALES K. Algra, "The Beginnings of Cosmology," in A.A. Long, The Cambridge Companion to Early Greek Philosophy (Cambridge: Cambridge University Press, 1999), 45–65 D.W. Graham, Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy (Princeton: Princeton University Press, 2006) E. Hussey, “The beginnings of epistemology: from Homer to Philolaus,” in Epistemology, ed. S. Everson 6. YOU ARE WHAT YOU DO: KARMA • J. Bronkhorst, Karma (Hawaii: 2011). • W. Doniger O’Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions (Berkeley: 1980). • C. Framarin, “Good and bad desires: Implications of the dialogue between Kṛṣṇa and Arjuna,” International Journal of Hindu Studies 11 (2007), 147–170. • Y. Krishnan, The Doctrine of Karma: its Origin and Development in BrahmanicalHOPWAG THE BOOK
Filling the gaps in a single presentation of the history of philosophy is a great endevour, but filling the gaps in terms of who can access that presentation is even more praiseworthy. I believe you are in the unique position of having both the intelligence and 185 - FOLLOW THE LEADER: PHILOSOPHY UNDER THE SAFAVIDS • H. Corbin, En Islam Iranien (Paris: 1972). • G. Endress, “Philosophische Ein-Band-Bibliotheken aus Isfahan,” Oriens 36 (2001), 10-58. • R. Pourjavady, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his Writings (Leiden: 2011). • F. Rahman, “Mir Damad’s Concept of Ḥudūth Dahrī: a Contribution to the Study of God-World Relationship in Safavid Iran 149 - BACK TO BASICS: AVERROES ON REASON AND RELIGION • Averroes, On the Harmony of Religion and Philosophy, trans. G.F. Hourani (London: 1976). • Averroes, Tahāfut al-Tahāfut, trans. S. Van Den Burgh (Cambridge: 1954). • P. Adamson, “Yaḥyā Ibn ʿAdī and Averroes on Metaphysics Alpha Elatton,” Documenti e Studi sulla Tradizione Filosofica Medievale 21 (2010), 343-74. • P. Adamson and M. Di Giovanni, Interpreting Averroes 330. REPUBLIC OF LETTERS: ITALIAN HUMANISM Vol.1: Humanism in Italy (Philadelphia: 1988). • J.E. Siegel, Rhetoric and Philosophy in Renaissance Humanism: the Union of Eloquence and Wisdom, Petrarch to Valla (Princeton: 1968). • N.G. Wilson, From Byzantium to Italy: Greek Studies in the Italian Renaissance (London: 2016).TIMELINE AFRICANA
Click on the name of a philosopher featured in the podcast to go to the relevant episode. Dates are AD unless otherwise specified.Abbreviations:
TIMELINE OF PHILOSOPHERS Uddālaka, Yājñavalkya, Śāṇḍilya, etc. ca. 7th – 6th cent. BCE: Mahāvīra Jina: ca. 599 – 527 BCE: The Buddha: 566 – 486 /480 – 400 BCE
HOME | HISTORY OF PHILOSOPHY WITHOUT ANY GAPSALL EPISODES248. MACDONALD ON AQUINASEPICTETUSSCOTUS ON BEINGBHARTRIHARI ON LANGUAGE The latest episodes are listed on the left, or you can view the list of all episodes published so far.If you want to keep up to date with the latest podcasts, you can subscribe to the latest episodes RSS feed or to email notification (via Google Feedburner) that there is a new podcast.. Series of podcast episodes (MP3 files) are grouped together as RSS feeds (requiring an RSS reader such asALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
1 - EVERYTHING IS FULL OF GODS: THALES K. Algra, "The Beginnings of Cosmology," in A.A. Long, The Cambridge Companion to Early Greek Philosophy (Cambridge: Cambridge University Press, 1999), 45–65 D.W. Graham, Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy (Princeton: Princeton University Press, 2006) E. Hussey, “The beginnings of epistemology: from Homer to Philolaus,” in Epistemology, ed. S. Everson 6. YOU ARE WHAT YOU DO: KARMA • J. Bronkhorst, Karma (Hawaii: 2011). • W. Doniger O’Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions (Berkeley: 1980). • C. Framarin, “Good and bad desires: Implications of the dialogue between Kṛṣṇa and Arjuna,” International Journal of Hindu Studies 11 (2007), 147–170. • Y. Krishnan, The Doctrine of Karma: its Origin and Development in BrahmanicalHOPWAG THE BOOK
Filling the gaps in a single presentation of the history of philosophy is a great endevour, but filling the gaps in terms of who can access that presentation is even more praiseworthy. I believe you are in the unique position of having both the intelligence and 185 - FOLLOW THE LEADER: PHILOSOPHY UNDER THE SAFAVIDS • H. Corbin, En Islam Iranien (Paris: 1972). • G. Endress, “Philosophische Ein-Band-Bibliotheken aus Isfahan,” Oriens 36 (2001), 10-58. • R. Pourjavady, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his Writings (Leiden: 2011). • F. Rahman, “Mir Damad’s Concept of Ḥudūth Dahrī: a Contribution to the Study of God-World Relationship in Safavid Iran 149 - BACK TO BASICS: AVERROES ON REASON AND RELIGION • Averroes, On the Harmony of Religion and Philosophy, trans. G.F. Hourani (London: 1976). • Averroes, Tahāfut al-Tahāfut, trans. S. Van Den Burgh (Cambridge: 1954). • P. Adamson, “Yaḥyā Ibn ʿAdī and Averroes on Metaphysics Alpha Elatton,” Documenti e Studi sulla Tradizione Filosofica Medievale 21 (2010), 343-74. • P. Adamson and M. Di Giovanni, Interpreting Averroes 330. REPUBLIC OF LETTERS: ITALIAN HUMANISM Vol.1: Humanism in Italy (Philadelphia: 1988). • J.E. Siegel, Rhetoric and Philosophy in Renaissance Humanism: the Union of Eloquence and Wisdom, Petrarch to Valla (Princeton: 1968). • N.G. Wilson, From Byzantium to Italy: Greek Studies in the Italian Renaissance (London: 2016).TIMELINE AFRICANA
Click on the name of a philosopher featured in the podcast to go to the relevant episode. Dates are AD unless otherwise specified.Abbreviations:
TIMELINE OF PHILOSOPHERS Uddālaka, Yājñavalkya, Śāṇḍilya, etc. ca. 7th – 6th cent. BCE: Mahāvīra Jina: ca. 599 – 527 BCE: The Buddha: 566 – 486 /480 – 400 BCE
132 - EYE OF THE BEHOLDER: THEORIES OF VISION • P. Adamson, “Vision, Light and Color in al-Kindī, Ptolemy and the Ancient Commentators,” Arabic Sciences and Philosophy 16 (2006), 207-36. • D.C. Lindberg, Theories of Vision from al-Kindi to Kepler (Chicago: 1976). • D.C. Lindberg, Studies in the History of Medieval Optics (Aldershot: 1983). • M. Meyerhof, The Book of Ten Treatises on the Eye Ascribed to Hunain Ibn Is-Hāq 41. MONIMA CHADHA ON INDIAN PHILOSOPHY OF MIND • M. Chadha, “Time-Series of Ephemeral Impressions: The Abhidharma-Buddhist View of Conscious Experience,” Phenomenology and Cognitive Sciences: 14 (2015), 543-60. • M. Chadha, ”The Problem of the Unity of Consciousness: A Buddhist Solution,” Philosophy East and West: 65 (2015), 746-64. • M. Chadha, “On Knowing Universals: The Nyāya way,” Philosophy East and West 64 (2014 211. LEARN EVERYTHING: THE VICTORINES Byzantium. Renaissance. Africana. Reformation. 211. Learn Everything: the Victorines. Posted on 14 February 2015. Hugh of Saint Victor and other scholars of the same abbey combine secular learning with spirituality. Audio Player. 20. I AM BECAUSE WE ARE: COMMUNALISM IN AFRICAN ETHICS AND I believe, however, that the distinction between being and change, fundamental in Western philosophy from Parmenides to Kant (with honorable exceptions like David Hume), has lost its hegemonic position since the beginning of the 19th century. 141 - INTO THIN AIR: AVICENNA ON THE SOUL • P. Adamson, “Correcting Plotinus: Soul’s Relationship to Body in Avicenna’s Commentary on the Theology of Aristotle”, in P. Adamson et al. (eds), Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries (London: 2004), vol. 2, 59-75. • P. Adamson and F. Benevich, “The Thought Experimental Method: Avicenna’s Flying Man Argument,” Journal of the American 26. KAI KRESSE ON THE ANTHROPOLOGY OF PHILOSOPHY On a Multilingual Perspective in African Philosophy,” in African Philosophy 11 (1999), 27-36. • K. Kresse, “Towards a Postcolonial Synthesis in African Philosophy: Conceptual Liberation and Reconstructive Self-Evaluation in the Work of Okot p'Bitek,” in O. Oladipo (ed.), Issues in African Philosophy: Essays in honour of KwasiWiredu
36 - A PRINCIPLED STAND: ARISTOTLE'S EPISTEMOLOGY Thank you Professor, again for this nice Episode! to keep it short here just my question: As you have linked the word "Science" from Latin sciencia from Knwoledge directly coming from the influence of Epistēmē, I wanted to ask if there is a possibility that we can also talk of an direct influence on this manner from Al Farbis Book: Ihsa' al-'Ulum (The Listing of the Sciences). 178 - EYES WIDE SHUT: RŪMĪ AND PHILOSOPHICAL SUFISM Hello Peter, when you cover Iqbal, please presnt your views on Iqbal's Islamic radicalization through time (e.g., there was a time when he wrote, "We are Hindi and India is our land", which later chaged to, "We are Muslims and the whole world belongs to us". 41 - RICHARD SORABJI ON TIME AND ETERNITY IN ARISTOTLE 41 - Richard Sorabji on Time and Eternity in Aristotle. Posted on 10 July 2011. Peter talks to Sir Richard Sorabji about Aristotle's physics, focusing on the definition of time and the eternity of the universe. Audio Player. 123 - PHILOSOPHER OF THE ARABS: AL-KINDĪ Dear Peter, I am intrigued by your reference on Aristotle and the distinction between actual vs. potential infinities. Perhaps, incorrectly, I thought the whole notion of any infinity for Aristotle was potential only, for, like in the understanding of the counting of number, or the elapsing or (meta)physically, pure matter that lacks the impartation of the eidos (which can be potentially HOME | HISTORY OF PHILOSOPHY WITHOUT ANY GAPSALL EPISODES248. MACDONALD ON AQUINASEPICTETUSSCOTUS ON BEINGBHARTRIHARI ON LANGUAGE The latest episodes are listed on the left, or you can view the list of all episodes published so far.If you want to keep up to date with the latest podcasts, you can subscribe to the latest episodes RSS feed or to email notification (via Google Feedburner) that there is a new podcast.. Series of podcast episodes (MP3 files) are grouped together as RSS feeds (requiring an RSS reader such asALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
1 - EVERYTHING IS FULL OF GODS: THALES K. Algra, "The Beginnings of Cosmology," in A.A. Long, The Cambridge Companion to Early Greek Philosophy (Cambridge: Cambridge University Press, 1999), 45–65 D.W. Graham, Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy (Princeton: Princeton University Press, 2006) E. Hussey, “The beginnings of epistemology: from Homer to Philolaus,” in Epistemology, ed. S. Everson 6. YOU ARE WHAT YOU DO: KARMA • J. Bronkhorst, Karma (Hawaii: 2011). • W. Doniger O’Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions (Berkeley: 1980). • C. Framarin, “Good and bad desires: Implications of the dialogue between Kṛṣṇa and Arjuna,” International Journal of Hindu Studies 11 (2007), 147–170. • Y. Krishnan, The Doctrine of Karma: its Origin and Development in BrahmanicalHOPWAG THE BOOK
Filling the gaps in a single presentation of the history of philosophy is a great endevour, but filling the gaps in terms of who can access that presentation is even more praiseworthy. I believe you are in the unique position of having both the intelligence and 185 - FOLLOW THE LEADER: PHILOSOPHY UNDER THE SAFAVIDS • H. Corbin, En Islam Iranien (Paris: 1972). • G. Endress, “Philosophische Ein-Band-Bibliotheken aus Isfahan,” Oriens 36 (2001), 10-58. • R. Pourjavady, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his Writings (Leiden: 2011). • F. Rahman, “Mir Damad’s Concept of Ḥudūth Dahrī: a Contribution to the Study of God-World Relationship in Safavid Iran 149 - BACK TO BASICS: AVERROES ON REASON AND RELIGION • Averroes, On the Harmony of Religion and Philosophy, trans. G.F. Hourani (London: 1976). • Averroes, Tahāfut al-Tahāfut, trans. S. Van Den Burgh (Cambridge: 1954). • P. Adamson, “Yaḥyā Ibn ʿAdī and Averroes on Metaphysics Alpha Elatton,” Documenti e Studi sulla Tradizione Filosofica Medievale 21 (2010), 343-74. • P. Adamson and M. Di Giovanni, Interpreting Averroes 330. REPUBLIC OF LETTERS: ITALIAN HUMANISM Vol.1: Humanism in Italy (Philadelphia: 1988). • J.E. Siegel, Rhetoric and Philosophy in Renaissance Humanism: the Union of Eloquence and Wisdom, Petrarch to Valla (Princeton: 1968). • N.G. Wilson, From Byzantium to Italy: Greek Studies in the Italian Renaissance (London: 2016).TIMELINE AFRICANA
Click on the name of a philosopher featured in the podcast to go to the relevant episode. Dates are AD unless otherwise specified.Abbreviations:
TIMELINE OF PHILOSOPHERS Uddālaka, Yājñavalkya, Śāṇḍilya, etc. ca. 7th – 6th cent. BCE: Mahāvīra Jina: ca. 599 – 527 BCE: The Buddha: 566 – 486 /480 – 400 BCE
HOME | HISTORY OF PHILOSOPHY WITHOUT ANY GAPSALL EPISODES248. MACDONALD ON AQUINASEPICTETUSSCOTUS ON BEINGBHARTRIHARI ON LANGUAGE The latest episodes are listed on the left, or you can view the list of all episodes published so far.If you want to keep up to date with the latest podcasts, you can subscribe to the latest episodes RSS feed or to email notification (via Google Feedburner) that there is a new podcast.. Series of podcast episodes (MP3 files) are grouped together as RSS feeds (requiring an RSS reader such asALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
1 - EVERYTHING IS FULL OF GODS: THALES K. Algra, "The Beginnings of Cosmology," in A.A. Long, The Cambridge Companion to Early Greek Philosophy (Cambridge: Cambridge University Press, 1999), 45–65 D.W. Graham, Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy (Princeton: Princeton University Press, 2006) E. Hussey, “The beginnings of epistemology: from Homer to Philolaus,” in Epistemology, ed. S. Everson 6. YOU ARE WHAT YOU DO: KARMA • J. Bronkhorst, Karma (Hawaii: 2011). • W. Doniger O’Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions (Berkeley: 1980). • C. Framarin, “Good and bad desires: Implications of the dialogue between Kṛṣṇa and Arjuna,” International Journal of Hindu Studies 11 (2007), 147–170. • Y. Krishnan, The Doctrine of Karma: its Origin and Development in BrahmanicalHOPWAG THE BOOK
Filling the gaps in a single presentation of the history of philosophy is a great endevour, but filling the gaps in terms of who can access that presentation is even more praiseworthy. I believe you are in the unique position of having both the intelligence and 185 - FOLLOW THE LEADER: PHILOSOPHY UNDER THE SAFAVIDS • H. Corbin, En Islam Iranien (Paris: 1972). • G. Endress, “Philosophische Ein-Band-Bibliotheken aus Isfahan,” Oriens 36 (2001), 10-58. • R. Pourjavady, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his Writings (Leiden: 2011). • F. Rahman, “Mir Damad’s Concept of Ḥudūth Dahrī: a Contribution to the Study of God-World Relationship in Safavid Iran 149 - BACK TO BASICS: AVERROES ON REASON AND RELIGION • Averroes, On the Harmony of Religion and Philosophy, trans. G.F. Hourani (London: 1976). • Averroes, Tahāfut al-Tahāfut, trans. S. Van Den Burgh (Cambridge: 1954). • P. Adamson, “Yaḥyā Ibn ʿAdī and Averroes on Metaphysics Alpha Elatton,” Documenti e Studi sulla Tradizione Filosofica Medievale 21 (2010), 343-74. • P. Adamson and M. Di Giovanni, Interpreting Averroes 330. REPUBLIC OF LETTERS: ITALIAN HUMANISM Vol.1: Humanism in Italy (Philadelphia: 1988). • J.E. Siegel, Rhetoric and Philosophy in Renaissance Humanism: the Union of Eloquence and Wisdom, Petrarch to Valla (Princeton: 1968). • N.G. Wilson, From Byzantium to Italy: Greek Studies in the Italian Renaissance (London: 2016).TIMELINE AFRICANA
Click on the name of a philosopher featured in the podcast to go to the relevant episode. Dates are AD unless otherwise specified.Abbreviations:
TIMELINE OF PHILOSOPHERS Uddālaka, Yājñavalkya, Śāṇḍilya, etc. ca. 7th – 6th cent. BCE: Mahāvīra Jina: ca. 599 – 527 BCE: The Buddha: 566 – 486 /480 – 400 BCE
132 - EYE OF THE BEHOLDER: THEORIES OF VISION • P. Adamson, “Vision, Light and Color in al-Kindī, Ptolemy and the Ancient Commentators,” Arabic Sciences and Philosophy 16 (2006), 207-36. • D.C. Lindberg, Theories of Vision from al-Kindi to Kepler (Chicago: 1976). • D.C. Lindberg, Studies in the History of Medieval Optics (Aldershot: 1983). • M. Meyerhof, The Book of Ten Treatises on the Eye Ascribed to Hunain Ibn Is-Hāq 41. MONIMA CHADHA ON INDIAN PHILOSOPHY OF MIND • M. Chadha, “Time-Series of Ephemeral Impressions: The Abhidharma-Buddhist View of Conscious Experience,” Phenomenology and Cognitive Sciences: 14 (2015), 543-60. • M. Chadha, ”The Problem of the Unity of Consciousness: A Buddhist Solution,” Philosophy East and West: 65 (2015), 746-64. • M. Chadha, “On Knowing Universals: The Nyāya way,” Philosophy East and West 64 (2014 211. LEARN EVERYTHING: THE VICTORINES Byzantium. Renaissance. Africana. Reformation. 211. Learn Everything: the Victorines. Posted on 14 February 2015. Hugh of Saint Victor and other scholars of the same abbey combine secular learning with spirituality. Audio Player. 20. I AM BECAUSE WE ARE: COMMUNALISM IN AFRICAN ETHICS AND I believe, however, that the distinction between being and change, fundamental in Western philosophy from Parmenides to Kant (with honorable exceptions like David Hume), has lost its hegemonic position since the beginning of the 19th century. 141 - INTO THIN AIR: AVICENNA ON THE SOUL • P. Adamson, “Correcting Plotinus: Soul’s Relationship to Body in Avicenna’s Commentary on the Theology of Aristotle”, in P. Adamson et al. (eds), Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries (London: 2004), vol. 2, 59-75. • P. Adamson and F. Benevich, “The Thought Experimental Method: Avicenna’s Flying Man Argument,” Journal of the American 26. KAI KRESSE ON THE ANTHROPOLOGY OF PHILOSOPHY On a Multilingual Perspective in African Philosophy,” in African Philosophy 11 (1999), 27-36. • K. Kresse, “Towards a Postcolonial Synthesis in African Philosophy: Conceptual Liberation and Reconstructive Self-Evaluation in the Work of Okot p'Bitek,” in O. Oladipo (ed.), Issues in African Philosophy: Essays in honour of KwasiWiredu
36 - A PRINCIPLED STAND: ARISTOTLE'S EPISTEMOLOGY Thank you Professor, again for this nice Episode! to keep it short here just my question: As you have linked the word "Science" from Latin sciencia from Knwoledge directly coming from the influence of Epistēmē, I wanted to ask if there is a possibility that we can also talk of an direct influence on this manner from Al Farbis Book: Ihsa' al-'Ulum (The Listing of the Sciences). 178 - EYES WIDE SHUT: RŪMĪ AND PHILOSOPHICAL SUFISM Hello Peter, when you cover Iqbal, please presnt your views on Iqbal's Islamic radicalization through time (e.g., there was a time when he wrote, "We are Hindi and India is our land", which later chaged to, "We are Muslims and the whole world belongs to us". 41 - RICHARD SORABJI ON TIME AND ETERNITY IN ARISTOTLE 41 - Richard Sorabji on Time and Eternity in Aristotle. Posted on 10 July 2011. Peter talks to Sir Richard Sorabji about Aristotle's physics, focusing on the definition of time and the eternity of the universe. Audio Player. 123 - PHILOSOPHER OF THE ARABS: AL-KINDĪ Dear Peter, I am intrigued by your reference on Aristotle and the distinction between actual vs. potential infinities. Perhaps, incorrectly, I thought the whole notion of any infinity for Aristotle was potential only, for, like in the understanding of the counting of number, or the elapsing or (meta)physically, pure matter that lacks the impartation of the eidos (which can be potentially HOME | HISTORY OF PHILOSOPHY WITHOUT ANY GAPSALL EPISODES248. MACDONALD ON AQUINASEPICTETUSSCOTUS ON BEINGBHARTRIHARI ON LANGUAGE The latest episodes are listed on the left, or you can view the list of all episodes published so far.If you want to keep up to date with the latest podcasts, you can subscribe to the latest episodes RSS feed or to email notification (via Google Feedburner) that there is a new podcast.. Series of podcast episodes (MP3 files) are grouped together as RSS feeds (requiring an RSS reader such asALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
1 - EVERYTHING IS FULL OF GODS: THALES K. Algra, "The Beginnings of Cosmology," in A.A. Long, The Cambridge Companion to Early Greek Philosophy (Cambridge: Cambridge University Press, 1999), 45–65 D.W. Graham, Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy (Princeton: Princeton University Press, 2006) E. Hussey, “The beginnings of epistemology: from Homer to Philolaus,” in Epistemology, ed. S. Everson 6. YOU ARE WHAT YOU DO: KARMA • J. Bronkhorst, Karma (Hawaii: 2011). • W. Doniger O’Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions (Berkeley: 1980). • C. Framarin, “Good and bad desires: Implications of the dialogue between Kṛṣṇa and Arjuna,” International Journal of Hindu Studies 11 (2007), 147–170. • Y. Krishnan, The Doctrine of Karma: its Origin and Development in BrahmanicalHOPWAG THE BOOK
Filling the gaps in a single presentation of the history of philosophy is a great endevour, but filling the gaps in terms of who can access that presentation is even more praiseworthy. I believe you are in the unique position of having both the intelligence and 185 - FOLLOW THE LEADER: PHILOSOPHY UNDER THE SAFAVIDS • H. Corbin, En Islam Iranien (Paris: 1972). • G. Endress, “Philosophische Ein-Band-Bibliotheken aus Isfahan,” Oriens 36 (2001), 10-58. • R. Pourjavady, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his Writings (Leiden: 2011). • F. Rahman, “Mir Damad’s Concept of Ḥudūth Dahrī: a Contribution to the Study of God-World Relationship in Safavid Iran 149 - BACK TO BASICS: AVERROES ON REASON AND RELIGION • Averroes, On the Harmony of Religion and Philosophy, trans. G.F. Hourani (London: 1976). • Averroes, Tahāfut al-Tahāfut, trans. S. Van Den Burgh (Cambridge: 1954). • P. Adamson, “Yaḥyā Ibn ʿAdī and Averroes on Metaphysics Alpha Elatton,” Documenti e Studi sulla Tradizione Filosofica Medievale 21 (2010), 343-74. • P. Adamson and M. Di Giovanni, Interpreting Averroes 330. REPUBLIC OF LETTERS: ITALIAN HUMANISM Vol.1: Humanism in Italy (Philadelphia: 1988). • J.E. Siegel, Rhetoric and Philosophy in Renaissance Humanism: the Union of Eloquence and Wisdom, Petrarch to Valla (Princeton: 1968). • N.G. Wilson, From Byzantium to Italy: Greek Studies in the Italian Renaissance (London: 2016).TIMELINE AFRICANA
Click on the name of a philosopher featured in the podcast to go to the relevant episode. Dates are AD unless otherwise specified.Abbreviations:
TIMELINE OF PHILOSOPHERS Uddālaka, Yājñavalkya, Śāṇḍilya, etc. ca. 7th – 6th cent. BCE: Mahāvīra Jina: ca. 599 – 527 BCE: The Buddha: 566 – 486 /480 – 400 BCE
HOME | HISTORY OF PHILOSOPHY WITHOUT ANY GAPSALL EPISODES248. MACDONALD ON AQUINASEPICTETUSSCOTUS ON BEINGBHARTRIHARI ON LANGUAGE The latest episodes are listed on the left, or you can view the list of all episodes published so far.If you want to keep up to date with the latest podcasts, you can subscribe to the latest episodes RSS feed or to email notification (via Google Feedburner) that there is a new podcast.. Series of podcast episodes (MP3 files) are grouped together as RSS feeds (requiring an RSS reader such asALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
1 - EVERYTHING IS FULL OF GODS: THALES K. Algra, "The Beginnings of Cosmology," in A.A. Long, The Cambridge Companion to Early Greek Philosophy (Cambridge: Cambridge University Press, 1999), 45–65 D.W. Graham, Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy (Princeton: Princeton University Press, 2006) E. Hussey, “The beginnings of epistemology: from Homer to Philolaus,” in Epistemology, ed. S. Everson 6. YOU ARE WHAT YOU DO: KARMA • J. Bronkhorst, Karma (Hawaii: 2011). • W. Doniger O’Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions (Berkeley: 1980). • C. Framarin, “Good and bad desires: Implications of the dialogue between Kṛṣṇa and Arjuna,” International Journal of Hindu Studies 11 (2007), 147–170. • Y. Krishnan, The Doctrine of Karma: its Origin and Development in BrahmanicalHOPWAG THE BOOK
Filling the gaps in a single presentation of the history of philosophy is a great endevour, but filling the gaps in terms of who can access that presentation is even more praiseworthy. I believe you are in the unique position of having both the intelligence and 185 - FOLLOW THE LEADER: PHILOSOPHY UNDER THE SAFAVIDS • H. Corbin, En Islam Iranien (Paris: 1972). • G. Endress, “Philosophische Ein-Band-Bibliotheken aus Isfahan,” Oriens 36 (2001), 10-58. • R. Pourjavady, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his Writings (Leiden: 2011). • F. Rahman, “Mir Damad’s Concept of Ḥudūth Dahrī: a Contribution to the Study of God-World Relationship in Safavid Iran 149 - BACK TO BASICS: AVERROES ON REASON AND RELIGION • Averroes, On the Harmony of Religion and Philosophy, trans. G.F. Hourani (London: 1976). • Averroes, Tahāfut al-Tahāfut, trans. S. Van Den Burgh (Cambridge: 1954). • P. Adamson, “Yaḥyā Ibn ʿAdī and Averroes on Metaphysics Alpha Elatton,” Documenti e Studi sulla Tradizione Filosofica Medievale 21 (2010), 343-74. • P. Adamson and M. Di Giovanni, Interpreting Averroes 330. REPUBLIC OF LETTERS: ITALIAN HUMANISM Vol.1: Humanism in Italy (Philadelphia: 1988). • J.E. Siegel, Rhetoric and Philosophy in Renaissance Humanism: the Union of Eloquence and Wisdom, Petrarch to Valla (Princeton: 1968). • N.G. Wilson, From Byzantium to Italy: Greek Studies in the Italian Renaissance (London: 2016).TIMELINE AFRICANA
Click on the name of a philosopher featured in the podcast to go to the relevant episode. Dates are AD unless otherwise specified.Abbreviations:
TIMELINE OF PHILOSOPHERS Uddālaka, Yājñavalkya, Śāṇḍilya, etc. ca. 7th – 6th cent. BCE: Mahāvīra Jina: ca. 599 – 527 BCE: The Buddha: 566 – 486 /480 – 400 BCE
132 - EYE OF THE BEHOLDER: THEORIES OF VISION • P. Adamson, “Vision, Light and Color in al-Kindī, Ptolemy and the Ancient Commentators,” Arabic Sciences and Philosophy 16 (2006), 207-36. • D.C. Lindberg, Theories of Vision from al-Kindi to Kepler (Chicago: 1976). • D.C. Lindberg, Studies in the History of Medieval Optics (Aldershot: 1983). • M. Meyerhof, The Book of Ten Treatises on the Eye Ascribed to Hunain Ibn Is-Hāq 41. MONIMA CHADHA ON INDIAN PHILOSOPHY OF MIND • M. Chadha, “Time-Series of Ephemeral Impressions: The Abhidharma-Buddhist View of Conscious Experience,” Phenomenology and Cognitive Sciences: 14 (2015), 543-60. • M. Chadha, ”The Problem of the Unity of Consciousness: A Buddhist Solution,” Philosophy East and West: 65 (2015), 746-64. • M. Chadha, “On Knowing Universals: The Nyāya way,” Philosophy East and West 64 (2014 211. LEARN EVERYTHING: THE VICTORINES Byzantium. Renaissance. Africana. Reformation. 211. Learn Everything: the Victorines. Posted on 14 February 2015. Hugh of Saint Victor and other scholars of the same abbey combine secular learning with spirituality. Audio Player. 20. I AM BECAUSE WE ARE: COMMUNALISM IN AFRICAN ETHICS AND I believe, however, that the distinction between being and change, fundamental in Western philosophy from Parmenides to Kant (with honorable exceptions like David Hume), has lost its hegemonic position since the beginning of the 19th century. 141 - INTO THIN AIR: AVICENNA ON THE SOUL • P. Adamson, “Correcting Plotinus: Soul’s Relationship to Body in Avicenna’s Commentary on the Theology of Aristotle”, in P. Adamson et al. (eds), Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries (London: 2004), vol. 2, 59-75. • P. Adamson and F. Benevich, “The Thought Experimental Method: Avicenna’s Flying Man Argument,” Journal of the American 26. KAI KRESSE ON THE ANTHROPOLOGY OF PHILOSOPHY On a Multilingual Perspective in African Philosophy,” in African Philosophy 11 (1999), 27-36. • K. Kresse, “Towards a Postcolonial Synthesis in African Philosophy: Conceptual Liberation and Reconstructive Self-Evaluation in the Work of Okot p'Bitek,” in O. Oladipo (ed.), Issues in African Philosophy: Essays in honour of KwasiWiredu
36 - A PRINCIPLED STAND: ARISTOTLE'S EPISTEMOLOGY Thank you Professor, again for this nice Episode! to keep it short here just my question: As you have linked the word "Science" from Latin sciencia from Knwoledge directly coming from the influence of Epistēmē, I wanted to ask if there is a possibility that we can also talk of an direct influence on this manner from Al Farbis Book: Ihsa' al-'Ulum (The Listing of the Sciences). 178 - EYES WIDE SHUT: RŪMĪ AND PHILOSOPHICAL SUFISM Hello Peter, when you cover Iqbal, please presnt your views on Iqbal's Islamic radicalization through time (e.g., there was a time when he wrote, "We are Hindi and India is our land", which later chaged to, "We are Muslims and the whole world belongs to us". 41 - RICHARD SORABJI ON TIME AND ETERNITY IN ARISTOTLE 41 - Richard Sorabji on Time and Eternity in Aristotle. Posted on 10 July 2011. Peter talks to Sir Richard Sorabji about Aristotle's physics, focusing on the definition of time and the eternity of the universe. Audio Player. 123 - PHILOSOPHER OF THE ARABS: AL-KINDĪ Dear Peter, I am intrigued by your reference on Aristotle and the distinction between actual vs. potential infinities. Perhaps, incorrectly, I thought the whole notion of any infinity for Aristotle was potential only, for, like in the understanding of the counting of number, or the elapsing or (meta)physically, pure matter that lacks the impartation of the eidos (which can be potentially HOME | HISTORY OF PHILOSOPHY WITHOUT ANY GAPSALL EPISODES248. MACDONALD ON AQUINASEPICTETUSSCOTUS ON BEINGBHARTRIHARI ON LANGUAGE The latest episodes are listed on the left, or you can view the list of all episodes published so far.If you want to keep up to date with the latest podcasts, you can subscribe to the latest episodes RSS feed or to email notification (via Google Feedburner) that there is a new podcast.. Series of podcast episodes (MP3 files) are grouped together as RSS feeds (requiring an RSS reader such asALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
1 - EVERYTHING IS FULL OF GODS: THALES K. Algra, "The Beginnings of Cosmology," in A.A. Long, The Cambridge Companion to Early Greek Philosophy (Cambridge: Cambridge University Press, 1999), 45–65 D.W. Graham, Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy (Princeton: Princeton University Press, 2006) E. Hussey, “The beginnings of epistemology: from Homer to Philolaus,” in Epistemology, ed. S. Everson 6. YOU ARE WHAT YOU DO: KARMA • J. Bronkhorst, Karma (Hawaii: 2011). • W. Doniger O’Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions (Berkeley: 1980). • C. Framarin, “Good and bad desires: Implications of the dialogue between Kṛṣṇa and Arjuna,” International Journal of Hindu Studies 11 (2007), 147–170. • Y. Krishnan, The Doctrine of Karma: its Origin and Development in BrahmanicalHOPWAG THE BOOK
Filling the gaps in a single presentation of the history of philosophy is a great endevour, but filling the gaps in terms of who can access that presentation is even more praiseworthy. I believe you are in the unique position of having both the intelligence and 185 - FOLLOW THE LEADER: PHILOSOPHY UNDER THE SAFAVIDS • H. Corbin, En Islam Iranien (Paris: 1972). • G. Endress, “Philosophische Ein-Band-Bibliotheken aus Isfahan,” Oriens 36 (2001), 10-58. • R. Pourjavady, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his Writings (Leiden: 2011). • F. Rahman, “Mir Damad’s Concept of Ḥudūth Dahrī: a Contribution to the Study of God-World Relationship in Safavid Iran 149 - BACK TO BASICS: AVERROES ON REASON AND RELIGION • Averroes, On the Harmony of Religion and Philosophy, trans. G.F. Hourani (London: 1976). • Averroes, Tahāfut al-Tahāfut, trans. S. Van Den Burgh (Cambridge: 1954). • P. Adamson, “Yaḥyā Ibn ʿAdī and Averroes on Metaphysics Alpha Elatton,” Documenti e Studi sulla Tradizione Filosofica Medievale 21 (2010), 343-74. • P. Adamson and M. Di Giovanni, Interpreting Averroes 330. REPUBLIC OF LETTERS: ITALIAN HUMANISM Vol.1: Humanism in Italy (Philadelphia: 1988). • J.E. Siegel, Rhetoric and Philosophy in Renaissance Humanism: the Union of Eloquence and Wisdom, Petrarch to Valla (Princeton: 1968). • N.G. Wilson, From Byzantium to Italy: Greek Studies in the Italian Renaissance (London: 2016).TIMELINE AFRICANA
Click on the name of a philosopher featured in the podcast to go to the relevant episode. Dates are AD unless otherwise specified.Abbreviations:
TIMELINE OF PHILOSOPHERS Uddālaka, Yājñavalkya, Śāṇḍilya, etc. ca. 7th – 6th cent. BCE: Mahāvīra Jina: ca. 599 – 527 BCE: The Buddha: 566 – 486 /480 – 400 BCE
HOME | HISTORY OF PHILOSOPHY WITHOUT ANY GAPSALL EPISODES248. MACDONALD ON AQUINASEPICTETUSSCOTUS ON BEINGBHARTRIHARI ON LANGUAGE The latest episodes are listed on the left, or you can view the list of all episodes published so far.If you want to keep up to date with the latest podcasts, you can subscribe to the latest episodes RSS feed or to email notification (via Google Feedburner) that there is a new podcast.. Series of podcast episodes (MP3 files) are grouped together as RSS feeds (requiring an RSS reader such asALL EPISODES
Episodes 15 - 33: Socrates and Plato. 15 - Socrates without Plato: the Accounts of Aristophanes and Xenophon. 16 - Method Man: Plato's Socrates. 17 - Raphael Woolf on Socrates. 18 - In Dialogue: the Life and Works of Plato. 19 - Know Thyself: Two Unloved Platonic Dialogues.20 -
1 - EVERYTHING IS FULL OF GODS: THALES K. Algra, "The Beginnings of Cosmology," in A.A. Long, The Cambridge Companion to Early Greek Philosophy (Cambridge: Cambridge University Press, 1999), 45–65 D.W. Graham, Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy (Princeton: Princeton University Press, 2006) E. Hussey, “The beginnings of epistemology: from Homer to Philolaus,” in Epistemology, ed. S. Everson 6. YOU ARE WHAT YOU DO: KARMA • J. Bronkhorst, Karma (Hawaii: 2011). • W. Doniger O’Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions (Berkeley: 1980). • C. Framarin, “Good and bad desires: Implications of the dialogue between Kṛṣṇa and Arjuna,” International Journal of Hindu Studies 11 (2007), 147–170. • Y. Krishnan, The Doctrine of Karma: its Origin and Development in BrahmanicalHOPWAG THE BOOK
Filling the gaps in a single presentation of the history of philosophy is a great endevour, but filling the gaps in terms of who can access that presentation is even more praiseworthy. I believe you are in the unique position of having both the intelligence and 185 - FOLLOW THE LEADER: PHILOSOPHY UNDER THE SAFAVIDS • H. Corbin, En Islam Iranien (Paris: 1972). • G. Endress, “Philosophische Ein-Band-Bibliotheken aus Isfahan,” Oriens 36 (2001), 10-58. • R. Pourjavady, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his Writings (Leiden: 2011). • F. Rahman, “Mir Damad’s Concept of Ḥudūth Dahrī: a Contribution to the Study of God-World Relationship in Safavid Iran 149 - BACK TO BASICS: AVERROES ON REASON AND RELIGION • Averroes, On the Harmony of Religion and Philosophy, trans. G.F. Hourani (London: 1976). • Averroes, Tahāfut al-Tahāfut, trans. S. Van Den Burgh (Cambridge: 1954). • P. Adamson, “Yaḥyā Ibn ʿAdī and Averroes on Metaphysics Alpha Elatton,” Documenti e Studi sulla Tradizione Filosofica Medievale 21 (2010), 343-74. • P. Adamson and M. Di Giovanni, Interpreting Averroes 330. REPUBLIC OF LETTERS: ITALIAN HUMANISM Vol.1: Humanism in Italy (Philadelphia: 1988). • J.E. Siegel, Rhetoric and Philosophy in Renaissance Humanism: the Union of Eloquence and Wisdom, Petrarch to Valla (Princeton: 1968). • N.G. Wilson, From Byzantium to Italy: Greek Studies in the Italian Renaissance (London: 2016).TIMELINE AFRICANA
Click on the name of a philosopher featured in the podcast to go to the relevant episode. Dates are AD unless otherwise specified.Abbreviations:
TIMELINE OF PHILOSOPHERS Uddālaka, Yājñavalkya, Śāṇḍilya, etc. ca. 7th – 6th cent. BCE: Mahāvīra Jina: ca. 599 – 527 BCE: The Buddha: 566 – 486 /480 – 400 BCE
132 - EYE OF THE BEHOLDER: THEORIES OF VISION • P. Adamson, “Vision, Light and Color in al-Kindī, Ptolemy and the Ancient Commentators,” Arabic Sciences and Philosophy 16 (2006), 207-36. • D.C. Lindberg, Theories of Vision from al-Kindi to Kepler (Chicago: 1976). • D.C. Lindberg, Studies in the History of Medieval Optics (Aldershot: 1983). • M. Meyerhof, The Book of Ten Treatises on the Eye Ascribed to Hunain Ibn Is-Hāq 41. MONIMA CHADHA ON INDIAN PHILOSOPHY OF MIND • M. Chadha, “Time-Series of Ephemeral Impressions: The Abhidharma-Buddhist View of Conscious Experience,” Phenomenology and Cognitive Sciences: 14 (2015), 543-60. • M. Chadha, ”The Problem of the Unity of Consciousness: A Buddhist Solution,” Philosophy East and West: 65 (2015), 746-64. • M. Chadha, “On Knowing Universals: The Nyāya way,” Philosophy East and West 64 (2014 211. LEARN EVERYTHING: THE VICTORINES Byzantium. Renaissance. Africana. Reformation. 211. Learn Everything: the Victorines. Posted on 14 February 2015. Hugh of Saint Victor and other scholars of the same abbey combine secular learning with spirituality. Audio Player. 20. I AM BECAUSE WE ARE: COMMUNALISM IN AFRICAN ETHICS AND I believe, however, that the distinction between being and change, fundamental in Western philosophy from Parmenides to Kant (with honorable exceptions like David Hume), has lost its hegemonic position since the beginning of the 19th century. 141 - INTO THIN AIR: AVICENNA ON THE SOUL • P. Adamson, “Correcting Plotinus: Soul’s Relationship to Body in Avicenna’s Commentary on the Theology of Aristotle”, in P. Adamson et al. (eds), Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries (London: 2004), vol. 2, 59-75. • P. Adamson and F. Benevich, “The Thought Experimental Method: Avicenna’s Flying Man Argument,” Journal of the American 26. KAI KRESSE ON THE ANTHROPOLOGY OF PHILOSOPHY On a Multilingual Perspective in African Philosophy,” in African Philosophy 11 (1999), 27-36. • K. Kresse, “Towards a Postcolonial Synthesis in African Philosophy: Conceptual Liberation and Reconstructive Self-Evaluation in the Work of Okot p'Bitek,” in O. Oladipo (ed.), Issues in African Philosophy: Essays in honour of KwasiWiredu
36 - A PRINCIPLED STAND: ARISTOTLE'S EPISTEMOLOGY Thank you Professor, again for this nice Episode! to keep it short here just my question: As you have linked the word "Science" from Latin sciencia from Knwoledge directly coming from the influence of Epistēmē, I wanted to ask if there is a possibility that we can also talk of an direct influence on this manner from Al Farbis Book: Ihsa' al-'Ulum (The Listing of the Sciences). 178 - EYES WIDE SHUT: RŪMĪ AND PHILOSOPHICAL SUFISM Hello Peter, when you cover Iqbal, please presnt your views on Iqbal's Islamic radicalization through time (e.g., there was a time when he wrote, "We are Hindi and India is our land", which later chaged to, "We are Muslims and the whole world belongs to us". 41 - RICHARD SORABJI ON TIME AND ETERNITY IN ARISTOTLE 41 - Richard Sorabji on Time and Eternity in Aristotle. Posted on 10 July 2011. Peter talks to Sir Richard Sorabji about Aristotle's physics, focusing on the definition of time and the eternity of the universe. Audio Player. 123 - PHILOSOPHER OF THE ARABS: AL-KINDĪ Dear Peter, I am intrigued by your reference on Aristotle and the distinction between actual vs. potential infinities. Perhaps, incorrectly, I thought the whole notion of any infinity for Aristotle was potential only, for, like in the understanding of the counting of number, or the elapsing or (meta)physically, pure matter that lacks the impartation of the eidos (which can be potentially Skip to main content__
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THE PRESOCRATICS
1. Thales
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8. Zeno and Melissus11. Empedocles
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12. Schofield on PresocraticsSOCRATES AND PLATO
15. Socrates without Plato 19. Charmides, Euthydemus23. McCabe on Plato
27. Plato's Parmenides 31. Plato's Erotic Dialogues 16. Plato's Socrates20. Plato's Gorgias
24. Plato's Phaedo
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25. Plato's Republic pt.1 29. Plato's Cratylus33. Plato on Myth
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ARISTOTLE
34. Aristotle's Life and Works 38. Aristotle on Substance 42. Aristotle on Soul 46. Scott on Aristotle 49. Rhetoric, Poetics 35. Aristotle's Logic 39. Aristotle's Four Causes 43. Aristotle's Biology 47. Aristotle on Mind and God 50. Aristotle on Plato 36. Aristotle's Epistemology 40. Aristotle's Physics 44. Aristotle's Ethics 1 48. Political Philosophy51. Successors
37. Hugh Benson on Aristotle 41. Sorabji on Aristotle 45. Aristotle's Ethics 2* Later Antiquity
HELLENISTIC
52. Hellenistic Schools 57. Epicurean Therapy62. Stoic Physics
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68. Sellars on Roman Stoics 73. Sextus Empiricius54. The Cyrenaics
59. Warren on Epicurus 64. Sedley on Stoicism69. Pyrrho
74. Long on the Self 55. Epicurus' Principles60. Stoic Logic
65. Seneca
70. New Academy
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76. Hankinson on GalenLATE ANTIQUITY
77. Introduction
82. Aristotelianism
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97. The Last Pagans
78. Middle Platonism 83. Alexander of Aphrodisias 88. Plotinus on the One93. Iamblichus
98. Philoponus
79. Philo of Alexandria 84. Rhetoric and Philosophy 89. Plotinus on the Soul94. Proclus
99. Sorabji - the Commentators80. Plutarch
85. Astronomy and Astrology 90. Plotinus on Matter & Evil 95. Sheppard on Aesthetics 100. Ancient Culture 81. Opsomer on Platonism 86. Cuomo on Mathematics 91. Wilberding on Plotinus 96. O'Meara on Neoplatonism ANCIENT CHRISTIANITY101. Introduction
105. Pseudo-Dionysius 109. Latin Church Fathers 113. Augustine City of God 117. Latin Platonism 102. Greek Church Fathers 106. Maximus the Confessor 110. Augustine's Confessions 114. Byers on Augustine118. Boethius
103. Origen
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108. Boys-Stones - Patristics 112. Augustine on Freedom 116. Brittain on Augustine* Islamic World
FORMATIVE PERIOD
120. Philosophy and Islam126. Al-Rāzī
131. Black on al-Fārābī 136. Daftary on Ismā'īlism 141. Avicenna on Soul121. Mu'tazilites
127. Pormann on Medicine132. Vision
137. Ash'arites
142. Gutas on Avicenna 122. Translation Movement 128. The Baghdad School 133. Music and Philosophy 138. Avicenna's Life143. Al-Ghazālī
123. Al-Kindī
129. Al-Fārābī
134. Arabic Ethics
139. Avicenna on Existence 144. Al-Ghazālī "Incoherence" 124. Judaism and Philosophy 130. Al-Fārābī Political135. The Būyid Age
140. Avicenna on God 145. Griffel on al-Ghazālī125. Saadia Gaon
ANDALUSIA
146. Introduction
151. Averroes on Intellect 156. Pessin Jewish Platonism 161. Maimonides on eternity 166. Rudavsky Interview147. Islamic Law
152. Taylor on Averroes157. Judah Hallevi
162. Stroumsa on Maimonides167. Book of Job
148. Ibn Ṭufayl
153. Ibn 'Arabī's mysticism 158. Freedom and Astrology 163. Maimonides Controversy168. Kabbalah
149. Averroes
154. Ibn Khaldūn
159. Ethics and Judaism164. Gersonides
169. Albo and Abravanel 150. Arabic into Latin155. Ibn Gabirol
160. Maimonides
165. Crescas
170. Freudenthal InterviewEASTERN TRADITIONS
171. Introduction
176. Al-Ṭūsī
181. Ibn Taymiyya
186. Mullā Ṣadrā on Existence 191. European Encounters172. Al-Baghdādī
177. Existence Debate182. Mongol Era
187. Mullā Ṣadrā on Motion 192. Women and Islam 173. Fakhr al-Dīn al-Rāzī 178. Rūmī and Sufism183. Shiraz
188. Rizvi on Mullā Ṣadrā 193. 'Abduh and Iqbāl174. Suhrawardī
179. Rustom on Sufism 184. Wisnovsky Commentaries189. Islamic India
194. After Ṣadrā
175. Illuminationism 180. Logical Tradition185. Safavids
190. Ottoman Empire
195. von Kügelgen Interview* Medieval
EARLY MEDIEVAL
196. Introduction
202. Roots of Scholasticism 208. Heloise and Abelard 214. Philosophy of Nature 220. Humfress on Law 197. Carolingian Renaissance 203. Can God Change the Past? 209. Abelard’s Ethics 215. Medieval Podcasters 221. Hildegard of Bingen 198. Eriugena on Freedom 204. Anselm's Life and Works 210. Marenbon on Abelard216. Individuation
222. Translations into Latin 199. Eriugena's Periphyseon 205. The Ontological Argument211. The Victorines
217. Arlig on Mereology 223. Rise of the Universities 200. Kraye and Marenbon 206. Sweeney on Anselm 212. Debating the Trinity 218. Early Political 224. Emery on Institutions 201. Gersh on Platonism 207. Problem of Universals 213. Philosophy at Chartres 219. Gratian and LombardTHIRTEENTH CENTURY
225. 13th Century Logic233. Bonaventure
241. Albert's Metaphysics 249. The Condemnations 257. Pickavé on Henry of Ghent 226. 13th Century Physics234. Peter Olivi
242. Cory on Self-Awareness250. Q&A
258. Trinity Eucharist 227. 13th Century Psychology 235. Toivanen on Animals243. Thomas Aquinas
251. "Latin Averroism" 259. Cross on the Trinity 228. The Transcendentals 236. Franciscan Poverty 244. Aquinas Soul Knowledge 252. Eternity of the World 260. Scotus on Being 229. 13th Century Ethics 237. Hadewijch and Mechthild 245. Ethics in Albert, Aquinas 253. Speculative Grammar 261. Scotus on Freedom 230. Robert Grosseteste 238. Robert Kilwardby 246. The Rule of Law 254. Romance of the Rose 262. Scotus on Ethics231. Roger Bacon
239. Dutilh Novaes on Logic 247. Just War Theory 255. Speer Medieval Aesthetics 263. Scotus on Universals 232. Burnett on Magic 240. Albert on Nature 248. MacDonald on Aquinas256. Henry of Ghent
264. Pini on Scotus
FOURTEENTH CENTURY
265. Introduction to 14th c. 273. Ockham on Mental Language 281. Green on Medicine 288. German Dominicans295. Jean Gerson
266. Pink on the Will 274. Brower-Toland on Ockham282. John Buridan
289. Angels
296. John Wyclif
267. Marguerite Porete 275. Responses to Ockham 283. Zupko on Buridan 290. Pickavé on Emotions 297. Scholasticism in Europe 268. Dante Alighieri276. Foreknowledge
284. Autrecourt's Skepticism 291. English Mysticism 298. Ramon Llull and Petrarch 269. Church and State 277. 14th Century Logic 285. Perler on Skepticism 292. Chaucer and Langland 299. Pasnau on Substance 270. Marsilius of Padua 278. Uckelman on Obligations 286. Medieval Economic Theory 293. Gender and Sexuality 300a. Ancient Philosophy Today 271. Ockham Ethics Politics 279. Oxford Calculators 287. Meister Eckhart 294. Davis on Chaucer 300b Medieval Philosophy Today 272. Ockham’s Nominalism 280. 14th Century Physics* Byzantine
301. Introduction
307. Michael Psellos313. Anna Komnene
318. Primavesi on Manuscripts 323. Palamas and Hesychasm 302. Syriac and Armenian 308. O'Meara on Psellos 314. Ierodiakonou Commentaries 319. The Proclus Revival 324. Latin in Byzantium303. Iconoclasm
309. John Italos
315. Gender in Byzantium 320. Byzantium and Islam 325. Gemistos Plethon 304. John of Damascus 310. Political Philosophy 316. Law, Money, and War 321. Herrin Byzantium & Islam326. Later Orthodox
305. Louth on John of Damascus 311. Rhetoric in Byzantium317. Manuscripts
322. Palaiologan Science 327. Trizio on East and West306. Photius
312. Byzantine Historiography* Renaissance
ITALIAN RENAISSANCE
328. Introduction
329. Greek Scholars in Italy 330. Italian Humanism* India
ORIGINS
1. Introduction
5. The Self in the Upanisads9. The Buddha
12. Gethin on Buddhism15. Non-Violence
2. Historical Overview6. Karma
10. The Buddha’s Teaching13. The Mahabharata
16. Women in Ancient India3. The Vedic Period
7. Black on the Upanisads 11. Kautilya and Ashoka 14. The Bhagavad-Gita 17. Frazier on Hinduism4. The Upanisads
8. Panini's Grammar
AGE OF THE SUTRA
18. Age of the Sutra23. Vedanta-Sutra
28. Ayurvedic Medicine 33. Nyaya on Reasoning 38. Theories of Time 19. Rise of Skepticism24. Advaita Vedanta
29. Yoga-Sutra
34. Nyaya on the Mind39. Naturalism
20. Mimamsa-Sutra
25. Bhartrihari on Language30. Maas on Yoga
35. Jha and Jha on Nyaya40. Materialism
21. Mimamsa on Knowledge 26. Clooney on Vedanta31. Nyaya-Sutra
36. Vaisesika-Sutra
41. Chadha on Mind
22. Freschi on Mimamsa27. Samkhya
32. Nyaya on Perception 37. Vaisesika on Complexity 42. Aesthetics of RasaBUDDHISTS AND JAINS
43. Buddhists and Jains 47. Westerhoff on Nagarjuna 51. Vasubandhu and Yogacara 55. Dignaga on Consciousness 59. Indian Influence on Greece 44. Nagarjuna on Emptiness 48. Jain Theory of Standpoints 52. Dignaga on Perception56. Buddhaghosa
60. Influence on Islam, Europe 45. Nagarjuna on Change49. Jains on Truth
53. Dignaga's Logic
57. Tantra
61. Later Indian Philosophy 46. Nagarjuna’s Tetralemma 50. Gorisse Jain Epistemology 54. Graham Priest on Buddhism 58. Carpenter on Animals62. Kit Patrick
* Africana
PRECOLONIAL
1. Introduction
7. Parkinson on Egypt 13. Sokoto Caliphate 19. Philosophy of the Person 24. Professional School 2. Prehistoric Africa 8. Early Ethiopian Philosophy 14. Diagne on Islam in Africa20. Communalism
25. Sage Philosophy
3. Ancient Mesopotamia9. Zera Yacob
15. Oral Philosophy in Africa 21. Divination and Witchcraft 26. Kresse on Anthropology4. Ancient Egypt
10. Walda Heywat
16. Imbo on Okot p'Bitek 22. Gender in Africa 27. Beyond the Reaction 5. Egyptian Instructions 11. Kiros on Ethiopia 17. Philosophy of Time 23. Nzegwu on Gender 28. Jeffers African Philosophy 6. Egyptian Narratives 12. Subsaharan Islam 18. God in African PhilosophySLAVERY / DIASPORA
29. Introduction
30. Anton Wilhelm Amo31. Smith on Amo
32. Early Writing in English 33. Phillis Wheatley* Timelines
Classical
Later Antiquity
Islamic World
Medieval
India
Byzantium
Renaissance
Africana
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33. Young, Gifted, and Black: Phillis Wheatley Posted on: 21 July 2019 Phillis Wheatley astonishes colonial Americans with her exquisite and precocious poetry and reflects on the liberating power of theimagination.
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329. Greeks Bearing Gifts: Byzantine Scholars in Italy Posted on: 14 July 2019 Bessarion and George Trapenzuntius, rival scholars from the Greek east who helped inspire the Italian Renaissance.2,039 views
3 comments
32. Talking Book: Early Africana Writing in English Posted on: 07 July 2019 Eighteenth century black authors touch on philosophical themes in autobiographical narratives, poetry, and other literary genres.1,320 views
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328. Old News: Introduction to the Italian Renaissance Posted on: 30 June 2019 A first look at the themes and figures of philosophy in the ItalianRenaissance.
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31. Justin Smith on Amo and Race in Early Modern Philosophy Posted on: 23 June 2019 Justin E.H. Smith joins us to discuss Anton Wilhelm Amo against the background of ideas about race in early modern philosophy, includingLeibniz.
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327. Michele Trizio on Byzantine and Latin Medieval Philosophy Posted on: 16 June 2019 The series on Byzantium concludes as guest Michele Trizio discusses the mutual influence of Byzantium and Latin Christendom.1,836 views
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30. Dualist Personality: Anton Wilhelm Amo Posted on: 09 June 2019 Anton Wilhelm Amo, brought to Germany from his native Ghana, defends a rigorous dualism of mind and body. Was this philosophy connected to his African origins?2,078 views
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HOPWAG IN CHINESE!
Submitted by Peter Adamson on 12 August 2019 Thanks to Yashi Jiang for preparing this version of the first episode on philosophy in the Islamic world with Chinese translation! He will be translating further episodes and putting them on YouTube. * Read more about HoPWaG in Chinese!* Add new comment
* 32 reads
BELIEVE THEN UNDERSTAND Submitted by Peter Adamson on 12 August 2019 Here is my latest column for the magazine "Philosophy Now," about Aquinas and the Indian philosopher Shankara, and how both thought philosophy could be pursued while presupposing principles of religious belief. So this is part, like, five hundred of my attempt to show that religion and philosophy are not mutually exclusive (see also "rule 14" of my 20 rules for history of philosophy).
* Read more about Believe then understand* Add new comment
* 35 reads
WHERE ARE THE WOMEN? Submitted by Peter Adamson on 5 July 2019Here is a blog post
I have just done for the New Statesman, on representations of women in ancient philosophical text. Focuses on Plato's Menexenus and the dialogue starring Macrina, by her brother Gregory of Nyssa. Of course it is a much bigger topic! For the whole story (or at least, more of the story) you could check out the series of videos I did on women thinkers in antiquity and the middle ages. * Read more about Where are the women?* Add new comment
* 235 reads
AFRICANA: ONE BOOK OR TWO BOOKS? Submitted by Peter Adamson on 3 July 2019 Chike and I are planning ahead concerning the book version of the podcast series on Africana philosophy and have to decide between publishing it as one volume or two. If one volume it would be quite long, probably around 100 chapters, but all in one place so to speak. If we split the material into two volumes they will obviously be shorter, about the length of "Classical Philosophy," one on Africana philosophy before the 20th century, one on Africana philosophy in the 20th century. This would mean the first volume's worth of material could come out sooner. * Read more about Africana: one book or two books?* 5 comments
* Add new comment
* 408 reads
FRESCHI ON THE PRINCIPLE OF CHARITY Submitted by Peter Adamson on 19 June 2019 I came across this lovely quote re-reading a piece by Elisa Freschi onMimamsa philosophy:
"The probability that a theory is preposterous and naive is lower than the probability that we do not fully understand it."Words to live by.
* Read more about Freschi on the principle of charity* 10 comments
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* 670 reads
VOLUME 5 INDIAN PHILOSOPHY PUBLICATION DATE Submitted by Peter Adamson on 12 June 2019 Jonardon and I have now been given a specific date for the publication of _Classical Indian Philosophy_, the book based on the podcast series we did on Indian thought: if all goes well it will come out in March 2020! And before that _Medieval Philosophy_ should appear in September, I have already seen the page proofs. * Read more about Volume 5 Indian Philosophy publication date* 4 comments
* Add new comment
* 419 reads
WHAT TO EXPECT WHEN YOU'RE EXPECTING AFRICANA PHILOSOPHY PART 2 Submitted by Peter Adamson on 23 May 2019 This coming Sunday (May 26, 2019) Chike and I will be launching part two of the series on Africana philosophy; the overview page for theseepisodes
is
already up and has general further reading suggestions. To whet your appetite here is our current thinking on what will be covered. Note that some topics/figures will probably get more than one episode (e.g. Douglass) and that this is a tentative list that may change as we goalong.
* Read more about What to expect when you're expecting Africanaphilosophy part 2
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* 783 reads
GOOGLE PLAY
Submitted by Peter Adamson on 1 May 2019 Hey North Americans! You should now being able to listen to both feeds of the podcast on Google Play (service not available outside N America). Here are the links: https://play.google.com/music/listen#/ps/Iyme5gdw6w76p3yhsu52zn7as5a https://play.google.com/music/listen#/ps/Irbqpnsan4fafpi6zp6blpmddty * Read more about Google Play* Add new comment
* 477 reads
*
Paracelsus
Xaratustrah
Comments Page
_15 hours 16 min_ ago Hi Peter, do you plan to cover Paracelsus?*
Being In Time and FluxEmily
187 - Return to Sender: Mullā Ṣadrā on Motion and Knowledge _3 days 3 hours_ ago An old friend introduced me to Heidegger's concept of Being several years ago. I jumped to liken Being to God, but my friend disagreed, and we were unable to come to a mutually satisfying definition/characterization of Being. Yesterday, I came across the following quote from Existence and Being; it seems somewhat reminiscent of Sadra's philosophy:*
Prabhakara
Alexander Johnson
22. Elisa Freschi on Mimamsa _3 days 12 hours_ ago In the interview, when talking about unattached action (at about 20-22 minutes), it sounds like Prabhakara's explanation of unattached action turns the traditional agent into a kind of human instrument. If Arjuna's should fight not out of desire to fulfil his warrior dharma. And we reject that his desire is devotion to the divine, then it seems like fighting with unattached actions makes the desires of fate central, which makes the self the instrument and your actionsthe ritual.
*
RE: Sadra on Change
Ryan W
187 - Return to Sender: Mullā Ṣadrā on Motion and Knowledge _5 days 12 hours_ ago I'm much more sympathetic to Sadra's view, and it seems to me that it has some interesting connections both forward and backward. Looking backward, I think Sadra's points about change through time can be bolstered by bringing in Plato's notion of "change" as the compresence of opposites. Although Plato normally discusses this using examples of "accidents" (eg. largeness and smallness, hardness and softness, beauty and ugliness, etc.), I think the point can be adapted to apply to "substantial forms" as well.*
Meno's paradox
Just a skeptic
21 - We Don't Need No Education: Plato's Meno_1 week 2 days_ ago
Hi Peter!
Firstly, thank you for that amazing lesson! Secondly, are there any naturalistic solutions to the paradox ofinquiry?
Thanks in advance!
*
Sanskrit pronunciationJan
4. Hide and Seek: The Upanisads_1 week 2 days_ ago
Good intro. Please improve on your pronunciation of Sanskrit. Eg. c is pronounced as English ch.*
Thank you for your response!Alejandro
106 - Double or Nothing: Maximus the Confessor_1 week 4 days_ ago
Thank you for your response! I think this is what Maximus would say too, but there are, I believe, differences between the act of sinning (to use the example you use) and the act of knowing: I see no contradiction in being tempted to sin (due to human nature) while at the same time choosing not to sin (in accordance with the divine nature). Something can be possible and still never happen (unless you agree with Diodorus Cronus!). But how can you doubt and be perfectly omniscient at the same time?*
Second book dedicationDan
Comments Page
_1 week 5 days_ ago
Hi Prof. Adamson,
I just picked up the second book in the HoPwaG series. I noticed you dedicated it to your brother, and was curious as to why? Why that particular book rather than any of the others in the series? Does he have a particular attraction to the Hellenistic and Roman periods? @TheDissenterYT @HistPhilosophy@robsica
@Muttmere1
@YzarWehbe @EPoe187@craigjhealy1
I tried downloading the Deaco… https://t.co/9zvFjs0ic6 _9 hours 19 min_ ago @samgraver @HistPhilosophy@robsica
@Muttmere1
@YzarWehbe @EPoe187@craigjhealy1
New reply. https://t.co/0ClqfwPSrm _9 hours 21 min_ ago @TheDissenterYT @HistPhilosophy@robsica
@Muttmere1
@YzarWehbe @EPoe187@craigjhealy1
I can download the episodes but theydon’t play.
_10 hours 45 min_ ago @samgraver @HistPhilosophy@robsica
@Muttmere1
@YzarWehbe @EPoe187@craigjhealy1
I got this email from them. https://t.co/otqIcycrA4 _11 hours 51 sec_ ago RT @TheDissenterYT : Episode 215 of @TheDissenterYT is out, with Dr. Peter Adamson (@HistPhilosophy ): The Origins of #Philosophy, and th… https://t.co/BBt2MaxVh3 _11 hours 1 min_ ago @TheDissenterYT @HistPhilosophy@robsica
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I may watch it on YouTube but… https://t.co/TilnLCQxFI _12 hours 18 min_ ago @samgraver @HistPhilosophy@robsica
@Muttmere1
@YzarWehbe @EPoe187@craigjhealy1
I've already emailed them. In the… https://t.co/wL7s5PUtbR _12 hours 20 min_ ago @TheDissenterYT @HistPhilosophy@robsica
@Muttmere1
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Thanks! I tried downloading… https://t.co/lE5FH3XHzp _12 hours 22 min_ ago @samgraver @HistPhilosophy@robsica
@Muttmere1
@YzarWehbe @EPoe187@craigjhealy1
I will try getting in touch with t… https://t.co/hawWKQVujY _12 hours 23 min_ ago @TheDissenterYT @HistPhilosophy@robsica
@Muttmere1
@YzarWehbe @EPoe187@craigjhealy1
Your podcast doesn't seem to… https://t.co/5tzD2XVQSs _12 hours 26 min_ ago Episode 215 of @TheDissenterYT is out, with Dr. Peter Adamson (@HistPhilosophy ): The Origins of #Philosophy, and th… https://t.co/BBt2MaxVh3 _12 hours 33 min_ ago @HistPhilosophy Friends of Parmenides sounds like a band comprised of all philosophy professors. I don’t think I’d… https://t.co/Hr33930Q3R _13 hours 46 min_ ago @jblanca42 @desdelmasalla@teresadiez
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Con razón el título académico es 'd… https://t.co/kwdxPr3UN2 _15 hours 23 min_ ago Thanks to Yashi Jiang for preparing this version of the first episode on philosophy in the Islamic world with Chine… https://t.co/fHUt3zA7jF _18 hours 57 min_ ago @mikeduncan All the best podcasters support Arsenal, I hear. _1 day 11 hours_ ago A friend went to #Africa and brought me this wonderful finger #harp called kamale #ngoni. Love to understand the so… https://t.co/DIUg6RrgQH _1 day 16 hours_ ago @ShinyHappyTrav @Night_Sky_City@HistPhilosophy
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@StephenTMallet
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Hey I was there
_2 days 8 hours_ ago @emptycitysquare @HistPhilosophy@ShinyHappyTrav
_2 days 9 hours_ ago RT @emptycitysquare : @HistPhilosophy Peter, you will appreciate this. The view from the entrance to Aristotle’s Lyceum in the center of… https://t.co/vIMZFedciC _2 days 9 hours_ ago @HistPhilosophy Peter, you will appreciate this. The view from the entrance to Aristotle’s Lyceum in the center of… https://t.co/vIMZFedciC _2 days 11 hours_ ago @HistPhilosophy By the way, the episodes on Aristotle are just fantastic! _2 days 11 hours_ ago @HistPhilosophy Indeed we have. Keep up the great work. _2 days 11 hours_ ago @VCivitatis @xaratustrah@GilbertSinoue
@HistPhilosophy
delete Alyson.
_2 days 12 hours_ ago @xaratustrah @GilbertSinoue@HistPhilosophy
on Alyson Amazon I found it only in Italian. Will order it. _2 days 12 hours_ ago @emptycitysquare @HistPhilosophy I've been working my way through Plato on and off since listening to… https://t.co/R8XYGXad9v _2 days 13 hours_ ago Fun and philosophy. I am addicted. https://t.co/dfvewI3vlR@HistPhilosophy
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@apa_blog
There is no such a thing as "Arabic philosophy". If you're no… https://t.co/UaX6XiJ7ke _2 days 18 hours_ agoViews: 8306421
OVERVIEW
Peter Adamson, Professor of Philosophy at the LMU in Munich and at King's College London,
takes listeners through the history of philosophy, "without any gaps." The series looks at the ideas, lives and historical context of the major philosophers as well as the lesser-known figures of thetradition.
Buy the book versions: The latest episodes are listed on the left, or you can view the list of all episodes published so far . If you want to keep up to date with the latest podcasts, you can subscribe to the latest episodes RSS feed or to emailnotification
(via Google Feedburner ) that there is anew podcast.
Series of podcast episodes (MP3 files) are grouped together as RSS feeds (requiring an RSS reader such as Feedly or a podcatcher such as Podkickerfor
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