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A. H. Almaas
> Founder of the Diamond Approach > to Self-RealizationA. H. Almaas
> Founder of the Ridhwan School > for Spiritual Development1
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FEATURED VIDEO
A conversation with A.H. Almaas, hosted by founders of Science and Nonduality, Maurizio & Zaya Benazzo. "Wisdom doesn't mean spiritual knowledge. Wisdom doesn't mean words of wisdom. Wisdom means spiritual experience that is being expressed in one's actions and living. A wise person is a person who knows how to live in the world and behave and act according to the knowledge that they actually have realized." - A.H. Almaas
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A. H. Almaas is the pen name of A. Hameed Ali, founder of the Diamond Approach to Self-Realization, a contemporary teaching that developed within the context of both ancient spiritual teachings and modern depth psychology theories. Almaas has authored eighteen books about spiritual realization, including the_ Diamond Heart_ series,_ The Pearl Beyond Price_, _The Void_, and_ The Alchemy of Freedom_. He is the founder of the Ridhwan School for Spiritual Development, an inner work school devoted to the realization of True Nature. The orientation of the school is directed toward guiding students to realize their true nature to the fullest realization and further still to endless enlightenment. READ MORE ABOUT A. H. ALMAAS >> FIND EVENTS WITH A. H. ALMAAS >>.
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Explore More Glossary Terms >>B
Black Light, Clear Light and Brilliant Light Don’t Exist in Nature As we have seen, no color can be called brilliance; brilliance is always a quality of a color. The closest experience there is to brilliant light in nature is when we look at the stars at night or look directly into the sun. The light from these bodies is actually composed of many colors, but it is so intense that our eyes can’t discriminate the colors. With brilliant light, however, though the colors are all explicitly present, we cannot discriminate them because they are not differentiated. Thus, the aspect of Brilliancy doesn’t exist in the physical world. Neither does clear light.B
Seeing the Light that Makes Vision Possible We saw in chapter 18, note 9, that some Sufis consider the absolute, the source of light, to be black light. Yet, this does not make it similar to the clear light of pure awareness, for it is a light prior to the light of awareness and vision. It is actually so mysterious that to call it light is simply an attempt to understand it through familiar categories, but it actually fails as an ultimate and final description if we think of it in terms of our familiar experience oflight.
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