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THE QUR'AN
Chapter. 1 - Al Fatiha (The opening) 2 - Al Baqara (The cow) 3 - Al Imran (The family of Imran) 4 - An Nisa (The women) 5 - Al Maida (The food) 6 - Al Anam (Cattle) 7 - Al Araf (The heights) 8 - Al Anfal (Spoils of war) 9 - Al Tawba (Immunity) 10 - Yunus (Jonah) 11 - Hud 12 - Yusuf (Joseph) 13 - Ar Rad (The thunder) 14 - Ibrahim (Abraham) 15THE QUR'AN
Corpus. Indeed, for the righteous (is) success, Daryabadi. Verily for the God-fearing is an achievement. Hilali & Khan. Verily, for the Muttaqun, there will be a success (Paradise); Maududi. Surely the state of triumph awaits the God-fearing: Muhammad Sarwar. COMMENTARIES FOR 21.30 21.30-33 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an From the wording of the Text, it appears that at first the whole universe was a single mass of matter; then it was split into different parts and the earth and the other heavenly bodies were formed. COMMENTARIES FOR 9.29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid. COMMENTARIES FOR 4.34 4.34 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (Men are in charge of women) they are in charge of overseeing the proper conduct of women, (because Allah hath made the one of them) the men through reason and the division of booty and estates (to excel the other) the women, (and because they spend of their property (for the support of women)) through paying the dowry and spending on COMMENTARIES FOR 4.23 4.23 Jalal - Al-Jalalayn Forbidden to you are your mothers, in marriage, and this includes the paternal and maternal grandmothers; and daughters, including their children, if they should lower themselves ; your sisters, from your fathers and mothers; your paternal aunts, that is, the sisters of your fathers and grandfathers; and maternal aunts, that is, the sisters of your AL-JALALAYN COMMENTARY FOR VERSE 88.20 88.20 Jalal - Al-Jalalayn. And the earth, how it was laid out flat?, and thus infer from this the power of God, exalted be He, and His Oneness? The commencing with the camels is because they are closer in contact with it than any other . As for His words sutihat, ‘laid out flat’, this on a IBN AL KATHIR COMMENTARY FOR VERSE 9.5 9.5 Kathir - Ibn Al Kathir. This is the Ayah of the Sword. Mujahid, `Amr bin Shu`ayb, Muhammad bin Ishaq, Qatadah, As-Suddi and `Abdur-Rahman bin Zayd bin Aslam said that the four months mentioned in this Ayah are the four-month grace period mentioned in the earlier Ayah, فَسِيحُواْ فِى الاٌّرْضِ أَرْبَعَةَ COMMENTARIES FOR 69.32 69.32 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs. (And then insert him in a chain) insert the chain in his anus and extract it from his mouth, and what remains of it turn it round his neck (whereof the length) and width (is seventy cubits) cubits of the angel; it is also said this means: 70 fathoms. THE QUR'ANQURANCOMMENTARIESHADITHSHELPABOUTSEARCH Daryabadi. In the name of Allah, the Compassionate, the Merciful. Hilali & Khan. In the Name of Allah, the Most Beneficent, the Most Merciful. Maududi. In the name of Allah, the Merciful, the Compassionate. Muhammad Sarwar. In the Name of Allah, the Beneficent, the Merciful. Muhammad Shakir.THE QUR'AN
Chapter. 1 - Al Fatiha (The opening) 2 - Al Baqara (The cow) 3 - Al Imran (The family of Imran) 4 - An Nisa (The women) 5 - Al Maida (The food) 6 - Al Anam (Cattle) 7 - Al Araf (The heights) 8 - Al Anfal (Spoils of war) 9 - Al Tawba (Immunity) 10 - Yunus (Jonah) 11 - Hud 12 - Yusuf (Joseph) 13 - Ar Rad (The thunder) 14 - Ibrahim (Abraham) 15THE QUR'AN
Corpus. Indeed, for the righteous (is) success, Daryabadi. Verily for the God-fearing is an achievement. Hilali & Khan. Verily, for the Muttaqun, there will be a success (Paradise); Maududi. Surely the state of triumph awaits the God-fearing: Muhammad Sarwar. COMMENTARIES FOR 21.30 21.30-33 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an From the wording of the Text, it appears that at first the whole universe was a single mass of matter; then it was split into different parts and the earth and the other heavenly bodies were formed. COMMENTARIES FOR 9.29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid. COMMENTARIES FOR 4.34 4.34 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (Men are in charge of women) they are in charge of overseeing the proper conduct of women, (because Allah hath made the one of them) the men through reason and the division of booty and estates (to excel the other) the women, (and because they spend of their property (for the support of women)) through paying the dowry and spending on COMMENTARIES FOR 4.23 4.23 Jalal - Al-Jalalayn Forbidden to you are your mothers, in marriage, and this includes the paternal and maternal grandmothers; and daughters, including their children, if they should lower themselves ; your sisters, from your fathers and mothers; your paternal aunts, that is, the sisters of your fathers and grandfathers; and maternal aunts, that is, the sisters of your AL-JALALAYN COMMENTARY FOR VERSE 88.20 88.20 Jalal - Al-Jalalayn. And the earth, how it was laid out flat?, and thus infer from this the power of God, exalted be He, and His Oneness? The commencing with the camels is because they are closer in contact with it than any other . As for His words sutihat, ‘laid out flat’, this on a IBN AL KATHIR COMMENTARY FOR VERSE 9.5 9.5 Kathir - Ibn Al Kathir. This is the Ayah of the Sword. Mujahid, `Amr bin Shu`ayb, Muhammad bin Ishaq, Qatadah, As-Suddi and `Abdur-Rahman bin Zayd bin Aslam said that the four months mentioned in this Ayah are the four-month grace period mentioned in the earlier Ayah, فَسِيحُواْ فِى الاٌّرْضِ أَرْبَعَةَ COMMENTARIES FOR 69.32 69.32 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs. (And then insert him in a chain) insert the chain in his anus and extract it from his mouth, and what remains of it turn it round his neck (whereof the length) and width (is seventy cubits) cubits of the angel; it is also said this means: 70 fathoms.THE QUR'AN
Arabic Ahmad Ali Ali Qarai Amhad Khan Arberry Corpus Daryabadi Hilali & Khan Maududi Muhammad Sarwar Muhammad Shakir Pickthall QaribullahSahih Intl
THE QUR'AN
Chapter. 1 - Al Fatiha (The opening) 2 - Al Baqara (The cow) 3 - Al Imran (The family of Imran) 4 - An Nisa (The women) 5 - Al Maida (The food) 6 - Al Anam (Cattle) 7 - Al Araf (The heights) 8 - Al Anfal (Spoils of war) 9 - Al Tawba (Immunity) 10 - Yunus (Jonah) 11 - Hud 12 - Yusuf (Joseph) 13 - Ar Rad (The thunder) 14 - Ibrahim (Abraham) 15THE QUR'AN
Arabic تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ Ahmad Ali THE REVELATION OF this Book is from God, the mighty and all-wise. COMMENTARIES FOR 19.30 19.30 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs Jesus then spoke to them, (He spake: Lo! I am the slave of Allah. He hath given me the Scripture) He taught me the Torah and the Gospel while still in my mother's womb (and hath appointed me a Prophet) after my motherdelivered me,
ANALYSIS FOR QURAN VERSE 18.17 The Qur'an. 18.17.1. watarā. And you (might) have seen. CONJ - prefix prefixed conjunction conjunction. V - imperfect second person male singular verb راي (ra-alif-ya) 18.17.2. l-shamsa. the sun, ANALYSIS FOR QURAN VERSE 4.158 The Qur'an. 4.158.1. bal. Nay, RET - retraction particle بل (ba-lam) 4.158.2. rafaʿahu. he was raised. V - perfect third person male singular verb رفع (ra-fa-ayn) COMMENTARIES FOR 4.23 4.23 Jalal - Al-Jalalayn Forbidden to you are your mothers, in marriage, and this includes the paternal and maternal grandmothers; and daughters, including their children, if they should lower themselves ; your sisters, from your fathers and mothers; your paternal aunts, that is, the sisters of your fathers and grandfathers; and maternal aunts, that is, the sisters of your COMMENTARIES FOR 5.51 5.51 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (O ye who believe!) in Muhammad and the Qur'an. (Take not the Jews and Christians for friends) seeking their assistance and help. (They are friends one to another) He says: some are followers of the religion of others in secret and in the open, just as they are friends of eachother.
COMMENTARIES FOR 9.31 9.30-31 Kathir - Ibn Al Kathir. Fighting the Jews and Christians is legislated because They are Idolators and Disbelievers. Allah the Exalted encourages the believers to fight the polytheists, disbelieving Jews and Christians, who uttered this terrible statement and utter lies against Allah, the Exalted. As for the Jews, theyclaimed that
SUNAN IBN MAJAH HADITHS حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي نَافِعُ بْنُ يَزِيدَ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي THE QUR'ANQURANCOMMENTARIESHADITHSHELPABOUTSEARCH Daryabadi. In the name of Allah, the Compassionate, the Merciful. Hilali & Khan. In the Name of Allah, the Most Beneficent, the Most Merciful. Maududi. In the name of Allah, the Merciful, the Compassionate. Muhammad Sarwar. In the Name of Allah, the Beneficent, the Merciful. Muhammad Shakir.THE QUR'AN
Chapter. 1 - Al Fatiha (The opening) 2 - Al Baqara (The cow) 3 - Al Imran (The family of Imran) 4 - An Nisa (The women) 5 - Al Maida (The food) 6 - Al Anam (Cattle) 7 - Al Araf (The heights) 8 - Al Anfal (Spoils of war) 9 - Al Tawba (Immunity) 10 - Yunus (Jonah) 11 - Hud 12 - Yusuf (Joseph) 13 - Ar Rad (The thunder) 14 - Ibrahim (Abraham) 15THE QUR'AN
Corpus. Indeed, for the righteous (is) success, Daryabadi. Verily for the God-fearing is an achievement. Hilali & Khan. Verily, for the Muttaqun, there will be a success (Paradise); Maududi. Surely the state of triumph awaits the God-fearing: Muhammad Sarwar. COMMENTARIES FOR 21.30 21.30-33 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an From the wording of the Text, it appears that at first the whole universe was a single mass of matter; then it was split into different parts and the earth and the other heavenly bodies were formed. COMMENTARIES FOR 9.29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid. COMMENTARIES FOR 4.34 4.34 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (Men are in charge of women) they are in charge of overseeing the proper conduct of women, (because Allah hath made the one of them) the men through reason and the division of booty and estates (to excel the other) the women, (and because they spend of their property (for the support of women)) through paying the dowry and spending on COMMENTARIES FOR 4.23 4.23 Jalal - Al-Jalalayn Forbidden to you are your mothers, in marriage, and this includes the paternal and maternal grandmothers; and daughters, including their children, if they should lower themselves ; your sisters, from your fathers and mothers; your paternal aunts, that is, the sisters of your fathers and grandfathers; and maternal aunts, that is, the sisters of your AL-JALALAYN COMMENTARY FOR VERSE 88.20 88.20 Jalal - Al-Jalalayn. And the earth, how it was laid out flat?, and thus infer from this the power of God, exalted be He, and His Oneness? The commencing with the camels is because they are closer in contact with it than any other . As for His words sutihat, ‘laid out flat’, this on a IBN AL KATHIR COMMENTARY FOR VERSE 9.5 9.5 Kathir - Ibn Al Kathir. This is the Ayah of the Sword. Mujahid, `Amr bin Shu`ayb, Muhammad bin Ishaq, Qatadah, As-Suddi and `Abdur-Rahman bin Zayd bin Aslam said that the four months mentioned in this Ayah are the four-month grace period mentioned in the earlier Ayah, فَسِيحُواْ فِى الاٌّرْضِ أَرْبَعَةَ COMMENTARIES FOR 69.32 69.32 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs. (And then insert him in a chain) insert the chain in his anus and extract it from his mouth, and what remains of it turn it round his neck (whereof the length) and width (is seventy cubits) cubits of the angel; it is also said this means: 70 fathoms. THE QUR'ANQURANCOMMENTARIESHADITHSHELPABOUTSEARCH Daryabadi. In the name of Allah, the Compassionate, the Merciful. Hilali & Khan. In the Name of Allah, the Most Beneficent, the Most Merciful. Maududi. In the name of Allah, the Merciful, the Compassionate. Muhammad Sarwar. In the Name of Allah, the Beneficent, the Merciful. Muhammad Shakir.THE QUR'AN
Chapter. 1 - Al Fatiha (The opening) 2 - Al Baqara (The cow) 3 - Al Imran (The family of Imran) 4 - An Nisa (The women) 5 - Al Maida (The food) 6 - Al Anam (Cattle) 7 - Al Araf (The heights) 8 - Al Anfal (Spoils of war) 9 - Al Tawba (Immunity) 10 - Yunus (Jonah) 11 - Hud 12 - Yusuf (Joseph) 13 - Ar Rad (The thunder) 14 - Ibrahim (Abraham) 15THE QUR'AN
Corpus. Indeed, for the righteous (is) success, Daryabadi. Verily for the God-fearing is an achievement. Hilali & Khan. Verily, for the Muttaqun, there will be a success (Paradise); Maududi. Surely the state of triumph awaits the God-fearing: Muhammad Sarwar. COMMENTARIES FOR 21.30 21.30-33 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an From the wording of the Text, it appears that at first the whole universe was a single mass of matter; then it was split into different parts and the earth and the other heavenly bodies were formed. COMMENTARIES FOR 9.29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid. COMMENTARIES FOR 4.34 4.34 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (Men are in charge of women) they are in charge of overseeing the proper conduct of women, (because Allah hath made the one of them) the men through reason and the division of booty and estates (to excel the other) the women, (and because they spend of their property (for the support of women)) through paying the dowry and spending on COMMENTARIES FOR 4.23 4.23 Jalal - Al-Jalalayn Forbidden to you are your mothers, in marriage, and this includes the paternal and maternal grandmothers; and daughters, including their children, if they should lower themselves ; your sisters, from your fathers and mothers; your paternal aunts, that is, the sisters of your fathers and grandfathers; and maternal aunts, that is, the sisters of your AL-JALALAYN COMMENTARY FOR VERSE 88.20 88.20 Jalal - Al-Jalalayn. And the earth, how it was laid out flat?, and thus infer from this the power of God, exalted be He, and His Oneness? The commencing with the camels is because they are closer in contact with it than any other . As for His words sutihat, ‘laid out flat’, this on a IBN AL KATHIR COMMENTARY FOR VERSE 9.5 9.5 Kathir - Ibn Al Kathir. This is the Ayah of the Sword. Mujahid, `Amr bin Shu`ayb, Muhammad bin Ishaq, Qatadah, As-Suddi and `Abdur-Rahman bin Zayd bin Aslam said that the four months mentioned in this Ayah are the four-month grace period mentioned in the earlier Ayah, فَسِيحُواْ فِى الاٌّرْضِ أَرْبَعَةَ COMMENTARIES FOR 69.32 69.32 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs. (And then insert him in a chain) insert the chain in his anus and extract it from his mouth, and what remains of it turn it round his neck (whereof the length) and width (is seventy cubits) cubits of the angel; it is also said this means: 70 fathoms.THE QUR'AN
Arabic Ahmad Ali Ali Qarai Amhad Khan Arberry Corpus Daryabadi Hilali & Khan Maududi Muhammad Sarwar Muhammad Shakir Pickthall QaribullahSahih Intl
THE QUR'AN
Arabic تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ Ahmad Ali THE REVELATION OF this Book is from God, the mighty and all-wise.THE QUR'AN
Chapter. 1 - Al Fatiha (The opening) 2 - Al Baqara (The cow) 3 - Al Imran (The family of Imran) 4 - An Nisa (The women) 5 - Al Maida (The food) 6 - Al Anam (Cattle) 7 - Al Araf (The heights) 8 - Al Anfal (Spoils of war) 9 - Al Tawba (Immunity) 10 - Yunus (Jonah) 11 - Hud 12 - Yusuf (Joseph) 13 - Ar Rad (The thunder) 14 - Ibrahim (Abraham) 15 ANALYSIS FOR QURAN VERSE 18.17 The Qur'an. 18.17.1. watarā. And you (might) have seen. CONJ - prefix prefixed conjunction conjunction. V - imperfect second person male singular verb راي (ra-alif-ya) 18.17.2. l-shamsa. the sun, COMMENTARIES FOR 5.51 5.51 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (O ye who believe!) in Muhammad and the Qur'an. (Take not the Jews and Christians for friends) seeking their assistance and help. (They are friends one to another) He says: some are followers of the religion of others in secret and in the open, just as they are friends of eachother.
COMMENTARIES FOR 9.31 9.30-31 Kathir - Ibn Al Kathir. Fighting the Jews and Christians is legislated because They are Idolators and Disbelievers. Allah the Exalted encourages the believers to fight the polytheists, disbelieving Jews and Christians, who uttered this terrible statement and utter lies against Allah, the Exalted. As for the Jews, theyclaimed that
COMMENTARIES FOR 4.23 4.23 Jalal - Al-Jalalayn Forbidden to you are your mothers, in marriage, and this includes the paternal and maternal grandmothers; and daughters, including their children, if they should lower themselves ; your sisters, from your fathers and mothers; your paternal aunts, that is, the sisters of your fathers and grandfathers; and maternal aunts, that is, the sisters of yourHADITHS FOR 2.125
4 hadiths. My Lord agreed with me in three things: -1. I said, "O Allah's Messenger (ﷺ), I wish we took the station of Abraham as our praying place (for some of our prayers). So came the Divine Inspiration: And take you (people) the station of Abraham as a place of prayer (for some of your prayers e.g. two rak`at of Tawaf of Ka`ba)". (2.125) -2. ANALYSIS FOR QURAN VERSE 4.158 The Qur'an. 4.158.1. bal. Nay, RET - retraction particle بل (ba-lam) 4.158.2. rafaʿahu. he was raised. V - perfect third person male singular verb رفع (ra-fa-ayn) SUNAN IBN MAJAH HADITHS حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي نَافِعُ بْنُ يَزِيدَ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي THE QUR'ANQURANCOMMENTARIESHADITHSHELPABOUTSEARCH Daryabadi. In the name of Allah, the Compassionate, the Merciful. Hilali & Khan. In the Name of Allah, the Most Beneficent, the Most Merciful. Maududi. In the name of Allah, the Merciful, the Compassionate. Muhammad Sarwar. In the Name of Allah, the Beneficent, the Merciful. Muhammad Shakir. COMMENTARIES FOR 19.30 19.30 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs Jesus then spoke to them, (He spake: Lo! I am the slave of Allah. He hath given me the Scripture) He taught me the Torah and the Gospel while still in my mother's womb (and hath appointed me a Prophet) after my motherdelivered me,
COMMENTARIES FOR 21.30 21.30-33 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an From the wording of the Text, it appears that at first the whole universe was a single mass of matter; then it was split into different parts and the earth and the other heavenly bodies were formed. COMMENTARIES FOR 9.29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid. SAYYID ABUL ALA MAUDUDI 3.144 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an This is the answer to the mischievous talk of those hypocrites who had accompanied the Muslims in the battle of Uhd. When the rumour spread that the Holy Prophet had been slain, naturally the we Muslims lost heart, but the hypocrites began to say, "Let us go to `Abdullah bin Ubayy and request him to obtain amnesty for us from Abu Sufyan. COMMENTARIES FOR 4.34 4.34 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (Men are in charge of women) they are in charge of overseeing the proper conduct of women, (because Allah hath made the one of them) the men through reason and the division of booty and estates (to excel the other) the women, (and because they spend of their property (for the support of women)) through paying the dowry and spending on IBN AL KATHIR COMMENTARY FOR VERSES 58.12-13 58.12-13 Kathir - Ibn Al Kathir The Order to give Charity before One speaks to the Prophet in private Allah commanded His believing servants, when any of them wanted to speak with Allah's Messenger in secret, to give away charity beforehand so that his charity cleanses and purifies him and makes him worthy of having a private counsel withthe Prophet.
AL-JALALAYN COMMENTARY FOR VERSE 88.20 88.20 Jalal - Al-Jalalayn. And the earth, how it was laid out flat?, and thus infer from this the power of God, exalted be He, and His Oneness? The commencing with the camels is because they are closer in contact with it than any other . As for His words sutihat, ‘laid out flat’, this on a COMMENTARIES FOR 69.32 69.32 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs. (And then insert him in a chain) insert the chain in his anus and extract it from his mouth, and what remains of it turn it round his neck (whereof the length) and width (is seventy cubits) cubits of the angel; it is also said this means: 70 fathoms. IBN AL KATHIR COMMENTARY FOR VERSES 9.28-29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid. THE QUR'ANQURANCOMMENTARIESHADITHSHELPABOUTSEARCH Daryabadi. In the name of Allah, the Compassionate, the Merciful. Hilali & Khan. In the Name of Allah, the Most Beneficent, the Most Merciful. Maududi. In the name of Allah, the Merciful, the Compassionate. Muhammad Sarwar. In the Name of Allah, the Beneficent, the Merciful. Muhammad Shakir. COMMENTARIES FOR 19.30 19.30 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs Jesus then spoke to them, (He spake: Lo! I am the slave of Allah. He hath given me the Scripture) He taught me the Torah and the Gospel while still in my mother's womb (and hath appointed me a Prophet) after my motherdelivered me,
COMMENTARIES FOR 21.30 21.30-33 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an From the wording of the Text, it appears that at first the whole universe was a single mass of matter; then it was split into different parts and the earth and the other heavenly bodies were formed. COMMENTARIES FOR 9.29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid. SAYYID ABUL ALA MAUDUDI 3.144 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an This is the answer to the mischievous talk of those hypocrites who had accompanied the Muslims in the battle of Uhd. When the rumour spread that the Holy Prophet had been slain, naturally the we Muslims lost heart, but the hypocrites began to say, "Let us go to `Abdullah bin Ubayy and request him to obtain amnesty for us from Abu Sufyan. COMMENTARIES FOR 4.34 4.34 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (Men are in charge of women) they are in charge of overseeing the proper conduct of women, (because Allah hath made the one of them) the men through reason and the division of booty and estates (to excel the other) the women, (and because they spend of their property (for the support of women)) through paying the dowry and spending on IBN AL KATHIR COMMENTARY FOR VERSES 58.12-13 58.12-13 Kathir - Ibn Al Kathir The Order to give Charity before One speaks to the Prophet in private Allah commanded His believing servants, when any of them wanted to speak with Allah's Messenger in secret, to give away charity beforehand so that his charity cleanses and purifies him and makes him worthy of having a private counsel withthe Prophet.
AL-JALALAYN COMMENTARY FOR VERSE 88.20 88.20 Jalal - Al-Jalalayn. And the earth, how it was laid out flat?, and thus infer from this the power of God, exalted be He, and His Oneness? The commencing with the camels is because they are closer in contact with it than any other . As for His words sutihat, ‘laid out flat’, this on a COMMENTARIES FOR 69.32 69.32 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs. (And then insert him in a chain) insert the chain in his anus and extract it from his mouth, and what remains of it turn it round his neck (whereof the length) and width (is seventy cubits) cubits of the angel; it is also said this means: 70 fathoms. IBN AL KATHIR COMMENTARY FOR VERSES 9.28-29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid.HADITH COLLECTIONS
Hadith collections. AbuDawud Sunan Abu Dawud. Adab Al-Adab Al-Mufrad. Bukhari Sahih Bukhari. IbnMajah Sunan Ibn Majah. Malik Muwatta Malik.Maram Bulugh al
THE QUR'AN
Arabic تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ Ahmad Ali THE REVELATION OF this Book is from God, the mighty and all-wise.THE QUR'AN
Corpus. Indeed, for the righteous (is) success, Daryabadi. Verily for the God-fearing is an achievement. Hilali & Khan. Verily, for the Muttaqun, there will be a success (Paradise); Maududi. Surely the state of triumph awaits the God-fearing: Muhammad Sarwar. IBN AL KATHIR COMMENTARY FOR VERSE 1.2 1.2 Kathir - Ibn Al Kathir The Meaning of Al-Hamd Abu Ja`far bin Jarir said, "The meaning of الْحَمْدُ للَّهِ (Al-Hamdu Lillah) (all praise and thanks be to Allah) is: all thanks are due purely to Allah, alone, not any of the objects that are being worshipped instead of Him, nor any of His creation. COMMENTARIES FOR 66.1 66.1 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs. And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (O Prophet!): ' (O Prophet!) i.e. Muhammad (pbuh). (Why bannest thou that which Allah hath made lawful for thee) i.e. marrying Maria the Copt, the Mother of Ibrahim; that isHADITHS FOR 30.52
USC-MSA web (English) reference. Volume 5, Book 59, Hadith 317. 30.52. Narrated Ibn `Umar: The Prophet (ﷺ) stood at the well of Badr (which contained the corpses of the pagans) and said, "Have you found true what your lord promised you?" Then he further said, "They now hear what I say." This was mentioned before `Aisha and she said, "But theHADITHS FOR 2.125
4 hadiths. My Lord agreed with me in three things: -1. I said, "O Allah's Messenger (ﷺ), I wish we took the station of Abraham as our praying place (for some of our prayers). So came the Divine Inspiration: And take you (people) the station of Abraham as a place of prayer (for some of your prayers e.g. two rak`at of Tawaf of Ka`ba)". (2.125) -2. SAHIH MUSLIM HADITHS Abu Huraira reported Allah's Messenger (ﷺ) as saying: He who offers prayer for the dead, for him is (the reward of) one qirat; and he who follows the bier till it is placed in COMMENTARIES FOR 2.256 2.256 Kashani - Kashani There is no compulsion in religion, because in reality religion is the guidance that is acquired from the light of the heart that is a concomitant of the human primordial nature and that is required for the faith of certainty, as God, exalted be He, says: so set your purpose for religion as a ḥanīf, a nature given by God, upon which He originated mankind. COMMENTARIES FOR 4.34 4.34 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (Men are in charge of women) they are in charge of overseeing the proper conduct of women, (because Allah hath made the one of them) the men through reason and the division of booty and estates (to excel the other) the women, (and because they spend of their property (for the support of women)) through paying the dowry and spending on THE QUR'ANQURANCOMMENTARIESHADITHSHELPABOUTSEARCH Daryabadi. In the name of Allah, the Compassionate, the Merciful. Hilali & Khan. In the Name of Allah, the Most Beneficent, the Most Merciful. Maududi. In the name of Allah, the Merciful, the Compassionate. Muhammad Sarwar. In the Name of Allah, the Beneficent, the Merciful. Muhammad Shakir. COMMENTARIES FOR 19.30 19.30 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs Jesus then spoke to them, (He spake: Lo! I am the slave of Allah. He hath given me the Scripture) He taught me the Torah and the Gospel while still in my mother's womb (and hath appointed me a Prophet) after my motherdelivered me,
COMMENTARIES FOR 21.30 21.30-33 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an From the wording of the Text, it appears that at first the whole universe was a single mass of matter; then it was split into different parts and the earth and the other heavenly bodies were formed. COMMENTARIES FOR 9.29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid. SAYYID ABUL ALA MAUDUDI 3.144 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an This is the answer to the mischievous talk of those hypocrites who had accompanied the Muslims in the battle of Uhd. When the rumour spread that the Holy Prophet had been slain, naturally the we Muslims lost heart, but the hypocrites began to say, "Let us go to `Abdullah bin Ubayy and request him to obtain amnesty for us from Abu Sufyan. COMMENTARIES FOR 4.34 4.34 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (Men are in charge of women) they are in charge of overseeing the proper conduct of women, (because Allah hath made the one of them) the men through reason and the division of booty and estates (to excel the other) the women, (and because they spend of their property (for the support of women)) through paying the dowry and spending on IBN AL KATHIR COMMENTARY FOR VERSES 58.12-13 58.12-13 Kathir - Ibn Al Kathir The Order to give Charity before One speaks to the Prophet in private Allah commanded His believing servants, when any of them wanted to speak with Allah's Messenger in secret, to give away charity beforehand so that his charity cleanses and purifies him and makes him worthy of having a private counsel withthe Prophet.
AL-JALALAYN COMMENTARY FOR VERSE 88.20 88.20 Jalal - Al-Jalalayn. And the earth, how it was laid out flat?, and thus infer from this the power of God, exalted be He, and His Oneness? The commencing with the camels is because they are closer in contact with it than any other . As for His words sutihat, ‘laid out flat’, this on a COMMENTARIES FOR 69.32 69.32 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs. (And then insert him in a chain) insert the chain in his anus and extract it from his mouth, and what remains of it turn it round his neck (whereof the length) and width (is seventy cubits) cubits of the angel; it is also said this means: 70 fathoms. IBN AL KATHIR COMMENTARY FOR VERSES 9.28-29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid. THE QUR'ANQURANCOMMENTARIESHADITHSHELPABOUTSEARCH Daryabadi. In the name of Allah, the Compassionate, the Merciful. Hilali & Khan. In the Name of Allah, the Most Beneficent, the Most Merciful. Maududi. In the name of Allah, the Merciful, the Compassionate. Muhammad Sarwar. In the Name of Allah, the Beneficent, the Merciful. Muhammad Shakir. COMMENTARIES FOR 19.30 19.30 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs Jesus then spoke to them, (He spake: Lo! I am the slave of Allah. He hath given me the Scripture) He taught me the Torah and the Gospel while still in my mother's womb (and hath appointed me a Prophet) after my motherdelivered me,
COMMENTARIES FOR 21.30 21.30-33 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an From the wording of the Text, it appears that at first the whole universe was a single mass of matter; then it was split into different parts and the earth and the other heavenly bodies were formed. COMMENTARIES FOR 9.29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid. SAYYID ABUL ALA MAUDUDI 3.144 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an This is the answer to the mischievous talk of those hypocrites who had accompanied the Muslims in the battle of Uhd. When the rumour spread that the Holy Prophet had been slain, naturally the we Muslims lost heart, but the hypocrites began to say, "Let us go to `Abdullah bin Ubayy and request him to obtain amnesty for us from Abu Sufyan. COMMENTARIES FOR 4.34 4.34 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (Men are in charge of women) they are in charge of overseeing the proper conduct of women, (because Allah hath made the one of them) the men through reason and the division of booty and estates (to excel the other) the women, (and because they spend of their property (for the support of women)) through paying the dowry and spending on IBN AL KATHIR COMMENTARY FOR VERSES 58.12-13 58.12-13 Kathir - Ibn Al Kathir The Order to give Charity before One speaks to the Prophet in private Allah commanded His believing servants, when any of them wanted to speak with Allah's Messenger in secret, to give away charity beforehand so that his charity cleanses and purifies him and makes him worthy of having a private counsel withthe Prophet.
AL-JALALAYN COMMENTARY FOR VERSE 88.20 88.20 Jalal - Al-Jalalayn. And the earth, how it was laid out flat?, and thus infer from this the power of God, exalted be He, and His Oneness? The commencing with the camels is because they are closer in contact with it than any other . As for His words sutihat, ‘laid out flat’, this on a COMMENTARIES FOR 69.32 69.32 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs. (And then insert him in a chain) insert the chain in his anus and extract it from his mouth, and what remains of it turn it round his neck (whereof the length) and width (is seventy cubits) cubits of the angel; it is also said this means: 70 fathoms. IBN AL KATHIR COMMENTARY FOR VERSES 9.28-29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid.HADITH COLLECTIONS
Hadith collections. AbuDawud Sunan Abu Dawud. Adab Al-Adab Al-Mufrad. Bukhari Sahih Bukhari. IbnMajah Sunan Ibn Majah. Malik Muwatta Malik.Maram Bulugh al
THE QUR'AN
Arabic تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ Ahmad Ali THE REVELATION OF this Book is from God, the mighty and all-wise.THE QUR'AN
Corpus. Indeed, for the righteous (is) success, Daryabadi. Verily for the God-fearing is an achievement. Hilali & Khan. Verily, for the Muttaqun, there will be a success (Paradise); Maududi. Surely the state of triumph awaits the God-fearing: Muhammad Sarwar. IBN AL KATHIR COMMENTARY FOR VERSE 1.2 1.2 Kathir - Ibn Al Kathir The Meaning of Al-Hamd Abu Ja`far bin Jarir said, "The meaning of الْحَمْدُ للَّهِ (Al-Hamdu Lillah) (all praise and thanks be to Allah) is: all thanks are due purely to Allah, alone, not any of the objects that are being worshipped instead of Him, nor any of His creation. COMMENTARIES FOR 66.1 66.1 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs. And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (O Prophet!): ' (O Prophet!) i.e. Muhammad (pbuh). (Why bannest thou that which Allah hath made lawful for thee) i.e. marrying Maria the Copt, the Mother of Ibrahim; that isHADITHS FOR 30.52
USC-MSA web (English) reference. Volume 5, Book 59, Hadith 317. 30.52. Narrated Ibn `Umar: The Prophet (ﷺ) stood at the well of Badr (which contained the corpses of the pagans) and said, "Have you found true what your lord promised you?" Then he further said, "They now hear what I say." This was mentioned before `Aisha and she said, "But theHADITHS FOR 2.125
4 hadiths. My Lord agreed with me in three things: -1. I said, "O Allah's Messenger (ﷺ), I wish we took the station of Abraham as our praying place (for some of our prayers). So came the Divine Inspiration: And take you (people) the station of Abraham as a place of prayer (for some of your prayers e.g. two rak`at of Tawaf of Ka`ba)". (2.125) -2. SAHIH MUSLIM HADITHS Abu Huraira reported Allah's Messenger (ﷺ) as saying: He who offers prayer for the dead, for him is (the reward of) one qirat; and he who follows the bier till it is placed in COMMENTARIES FOR 2.256 2.256 Kashani - Kashani There is no compulsion in religion, because in reality religion is the guidance that is acquired from the light of the heart that is a concomitant of the human primordial nature and that is required for the faith of certainty, as God, exalted be He, says: so set your purpose for religion as a ḥanīf, a nature given by God, upon which He originated mankind. COMMENTARIES FOR 4.34 4.34 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (Men are in charge of women) they are in charge of overseeing the proper conduct of women, (because Allah hath made the one of them) the men through reason and the division of booty and estates (to excel the other) the women, (and because they spend of their property (for the support of women)) through paying the dowry and spending on THE QUR'ANQURANCOMMENTARIESHADITHSHELPABOUTSEARCH Daryabadi. In the name of Allah, the Compassionate, the Merciful. Hilali & Khan. In the Name of Allah, the Most Beneficent, the Most Merciful. Maududi. In the name of Allah, the Merciful, the Compassionate. Muhammad Sarwar. In the Name of Allah, the Beneficent, the Merciful. Muhammad Shakir. COMMENTARIES FOR 19.30 19.30 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs Jesus then spoke to them, (He spake: Lo! I am the slave of Allah. He hath given me the Scripture) He taught me the Torah and the Gospel while still in my mother's womb (and hath appointed me a Prophet) after my motherdelivered me,
COMMENTARIES FOR 21.30 21.30-33 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an From the wording of the Text, it appears that at first the whole universe was a single mass of matter; then it was split into different parts and the earth and the other heavenly bodies were formed. COMMENTARIES FOR 9.29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid. SAYYID ABUL ALA MAUDUDI 3.144 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an This is the answer to the mischievous talk of those hypocrites who had accompanied the Muslims in the battle of Uhd. When the rumour spread that the Holy Prophet had been slain, naturally the we Muslims lost heart, but the hypocrites began to say, "Let us go to `Abdullah bin Ubayy and request him to obtain amnesty for us from Abu Sufyan. COMMENTARIES FOR 4.34 4.34 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (Men are in charge of women) they are in charge of overseeing the proper conduct of women, (because Allah hath made the one of them) the men through reason and the division of booty and estates (to excel the other) the women, (and because they spend of their property (for the support of women)) through paying the dowry and spending on IBN AL KATHIR COMMENTARY FOR VERSES 58.12-13 58.12-13 Kathir - Ibn Al Kathir The Order to give Charity before One speaks to the Prophet in private Allah commanded His believing servants, when any of them wanted to speak with Allah's Messenger in secret, to give away charity beforehand so that his charity cleanses and purifies him and makes him worthy of having a private counsel withthe Prophet.
AL-JALALAYN COMMENTARY FOR VERSE 88.20 88.20 Jalal - Al-Jalalayn. And the earth, how it was laid out flat?, and thus infer from this the power of God, exalted be He, and His Oneness? The commencing with the camels is because they are closer in contact with it than any other . As for His words sutihat, ‘laid out flat’, this on a COMMENTARIES FOR 69.32 69.32 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs. (And then insert him in a chain) insert the chain in his anus and extract it from his mouth, and what remains of it turn it round his neck (whereof the length) and width (is seventy cubits) cubits of the angel; it is also said this means: 70 fathoms. IBN AL KATHIR COMMENTARY FOR VERSES 9.28-29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid. THE QUR'ANQURANCOMMENTARIESHADITHSHELPABOUTSEARCH Daryabadi. In the name of Allah, the Compassionate, the Merciful. Hilali & Khan. In the Name of Allah, the Most Beneficent, the Most Merciful. Maududi. In the name of Allah, the Merciful, the Compassionate. Muhammad Sarwar. In the Name of Allah, the Beneficent, the Merciful. Muhammad Shakir. COMMENTARIES FOR 19.30 19.30 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs Jesus then spoke to them, (He spake: Lo! I am the slave of Allah. He hath given me the Scripture) He taught me the Torah and the Gospel while still in my mother's womb (and hath appointed me a Prophet) after my motherdelivered me,
COMMENTARIES FOR 21.30 21.30-33 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an From the wording of the Text, it appears that at first the whole universe was a single mass of matter; then it was split into different parts and the earth and the other heavenly bodies were formed. COMMENTARIES FOR 9.29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid. SAYYID ABUL ALA MAUDUDI 3.144 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an This is the answer to the mischievous talk of those hypocrites who had accompanied the Muslims in the battle of Uhd. When the rumour spread that the Holy Prophet had been slain, naturally the we Muslims lost heart, but the hypocrites began to say, "Let us go to `Abdullah bin Ubayy and request him to obtain amnesty for us from Abu Sufyan. COMMENTARIES FOR 4.34 4.34 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (Men are in charge of women) they are in charge of overseeing the proper conduct of women, (because Allah hath made the one of them) the men through reason and the division of booty and estates (to excel the other) the women, (and because they spend of their property (for the support of women)) through paying the dowry and spending on IBN AL KATHIR COMMENTARY FOR VERSES 58.12-13 58.12-13 Kathir - Ibn Al Kathir The Order to give Charity before One speaks to the Prophet in private Allah commanded His believing servants, when any of them wanted to speak with Allah's Messenger in secret, to give away charity beforehand so that his charity cleanses and purifies him and makes him worthy of having a private counsel withthe Prophet.
AL-JALALAYN COMMENTARY FOR VERSE 88.20 88.20 Jalal - Al-Jalalayn. And the earth, how it was laid out flat?, and thus infer from this the power of God, exalted be He, and His Oneness? The commencing with the camels is because they are closer in contact with it than any other . As for His words sutihat, ‘laid out flat’, this on a COMMENTARIES FOR 69.32 69.32 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs. (And then insert him in a chain) insert the chain in his anus and extract it from his mouth, and what remains of it turn it round his neck (whereof the length) and width (is seventy cubits) cubits of the angel; it is also said this means: 70 fathoms. IBN AL KATHIR COMMENTARY FOR VERSES 9.28-29 9.28-29 Kathir - Ibn Al Kathir. Idolators are no longer allowed into Al-Masjid Al-Haram. Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid.HADITH COLLECTIONS
Hadith collections. AbuDawud Sunan Abu Dawud. Adab Al-Adab Al-Mufrad. Bukhari Sahih Bukhari. IbnMajah Sunan Ibn Majah. Malik Muwatta Malik.Maram Bulugh al
THE QUR'AN
Arabic تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ Ahmad Ali THE REVELATION OF this Book is from God, the mighty and all-wise.THE QUR'AN
Corpus. Indeed, for the righteous (is) success, Daryabadi. Verily for the God-fearing is an achievement. Hilali & Khan. Verily, for the Muttaqun, there will be a success (Paradise); Maududi. Surely the state of triumph awaits the God-fearing: Muhammad Sarwar. IBN AL KATHIR COMMENTARY FOR VERSE 1.2 1.2 Kathir - Ibn Al Kathir The Meaning of Al-Hamd Abu Ja`far bin Jarir said, "The meaning of الْحَمْدُ للَّهِ (Al-Hamdu Lillah) (all praise and thanks be to Allah) is: all thanks are due purely to Allah, alone, not any of the objects that are being worshipped instead of Him, nor any of His creation. COMMENTARIES FOR 66.1 66.1 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs. And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (O Prophet!): ' (O Prophet!) i.e. Muhammad (pbuh). (Why bannest thou that which Allah hath made lawful for thee) i.e. marrying Maria the Copt, the Mother of Ibrahim; that isHADITHS FOR 30.52
USC-MSA web (English) reference. Volume 5, Book 59, Hadith 317. 30.52. Narrated Ibn `Umar: The Prophet (ﷺ) stood at the well of Badr (which contained the corpses of the pagans) and said, "Have you found true what your lord promised you?" Then he further said, "They now hear what I say." This was mentioned before `Aisha and she said, "But theHADITHS FOR 2.125
4 hadiths. My Lord agreed with me in three things: -1. I said, "O Allah's Messenger (ﷺ), I wish we took the station of Abraham as our praying place (for some of our prayers). So came the Divine Inspiration: And take you (people) the station of Abraham as a place of prayer (for some of your prayers e.g. two rak`at of Tawaf of Ka`ba)". (2.125) -2. SAHIH MUSLIM HADITHS Abu Huraira reported Allah's Messenger (ﷺ) as saying: He who offers prayer for the dead, for him is (the reward of) one qirat; and he who follows the bier till it is placed in COMMENTARIES FOR 2.256 2.256 Kashani - Kashani There is no compulsion in religion, because in reality religion is the guidance that is acquired from the light of the heart that is a concomitant of the human primordial nature and that is required for the faith of certainty, as God, exalted be He, says: so set your purpose for religion as a ḥanīf, a nature given by God, upon which He originated mankind. COMMENTARIES FOR 4.34 4.34 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (Men are in charge of women) they are in charge of overseeing the proper conduct of women, (because Allah hath made the one of them) the men through reason and the division of booty and estates (to excel the other) the women, (and because they spend of their property (for the support of women)) through paying the dowry and spending onZakat
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THE QUR'AN
Chapter
1 - Al Fatiha (The opening) 2 - Al Baqara (The cow) 3 - Al Imran (The family of Imran) 4 - An Nisa (The women) 5 - Al Maida (The food) 6 - Al Anam (Cattle) 7 - Al Araf (The heights) 8 - Al Anfal (Spoils of war) 9 - Al Tawba (Immunity) 10 - Yunus (Jonah) 11 - Hud 12 - Yusuf (Joseph) 13 - Ar Rad (The thunder) 14 - Ibrahim (Abraham) 15 - Al Hijr (The rock) 16 - An Nahl (The bee) 17 - Bani Israil (The Israelites) 18 - Al Kahf (The cave) 19 - Maryamn (Mary) 20 - Ta-Ha 21 - Al Anbiya (The prophets) 22 - Al Hajj (The pilgrimage) 23 - Al Muminun (The believers) 24 - An Nur (The light) 25 - Al Furqan (The discrimination) 26 - Ash Shuara (The poets) 27 - An Naml (The ant) 28 - Al Qasas (The narrative) 29 - Al Ankabut (The spider) 30 - Ar Rum (The Romans) 31 - Luqman 32 - As Sajda (The adoration) 33 - Al Ahzab (The allies) 34 - Al Saba (The Saba) 35 - Al Fatir (The angels) 36 - Ya Sin 37 - As Saffat (Those who set up ranks) 38 - Saad 39 - Az Zumar (The troops) 40 - Al Ghafir (The forgiver) 41 - Fussilat (Explained in detail) 42 - Ash Shura (The council) 43 - Az Zukhruf (Gold) 44 - Ad Dukhan (Drought) 45 - Al Jathiya (Kneeling) 46 - Al Ahqaf (The dunes) 47 - Muhammad 48 - Al Fath (Victory) 49 - Al Hujraat (The apartments) 50 - Qaf 51 - Adh Dhariyat (The scatterers) 52 - At Tur (The mount) 53 - An Najm (The star) 54 - Al Qamar (The Moon) 55 - Ar Rahman (The beneficent) 56 - Al Waqia (The event) 57 - Al Hadid (Iron) 58 - Al Mujadila (The pleading woman) 59 - Al Hashr (Exile) 60 - Al Mumtahana (The examined woman) 61 - As Saff (The ranks) 62 - Al Jumua (The congregation) 63 - Al Munafiqun (The hypocrites) 64 - At Taghabun (Manifestation of losses) 65 - At Talaq (Divorce) 66 - At Tahrim (Prohibition) 67 - Al Mulk (The kingdom) 68 - Al Qalam (The pen) 69 - Al Haqqa (The reality) 70 - Al Maarij (Ascending stairways) 71 - Nuh (Noah) 72 - Al Jinn (The Jinn) 73 - Al Muzzammil (The enshrouded one) 74 - Al Muddaththir (The cloaked one) 75 - Al Qiyama (Resurrection) 76 - Al Insan (Man) 77 - Al Mursalat (The emissaries) 78 - An Naba (The tidings) 79 - An Naziat (Those who yearn) 80 - Abasa (He frowned) 81 - At Takwir (The folding up) 82 - Al Infitar (The cleaving) 83 - Al Mutaffifin (The cheats) 84 - Al Isnhiqaq (Splitting open) 85 - Al Buruj (The stars) 86 - At Tariq (The morning star) 87 - Al Ala (The most high) 88 - Al Ghashiya (The overwhelming) 89 - Al Fajr (The dawn) 90 - Al Balad (The city) 91 - Ash Shams (The Sun) 92 - Al Lail (The night) 93 - Ad Duhaa (The brightness of day) 94 - Al Inshirah (The expansion) 95 - At tin (The fig) 96 - Al Alaq (The clot) 97 - Al Qadr (The power) 98 - Al Bayyina (Clear proof) 99 - Al Zalzala (The shaking) 100 - Al Adiyat (The assaulters) 101 - Al Qaria (The calamity) 102 - At Takathur (Abundance of wealth) 103 - Al Asr (The time) 104 - Al Humaza (The slanderer) 105 - Al Fil (The elephant) 106 - Quraish (The Quraish) 107 - Al Maun (Almsgiving) 108 - Al Kauthar (Abundance) 109 - Al Kafirun (The disbelievers) 110 - An Nasr (Divine support) 111 - Al Lahab (The flame) 112 - Al Ikhlas (The unity) 113 - Al Falaq (Dawn) 114 - An Nas (Mankind)Verse
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Translations
Arabic Ahmad Ali Ali Qarai Amhad Khan Arberry Corpus Daryabadi Hilali & Khan Maududi Muhammad Sarwar Muhammad Shakir Pickthall Qaribullah Sahih Intl Talal Itani Transliteration Wahihuddin Khan Yusuf Ali AL FATIHA (THE OPENING) - الفاتحة1.1
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* Tafsirs
* Arabic بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ * Ahmad Ali In the name of Allah, most benevolent, ever-merciful. * Ali Qarai In the Name of Allah, the All-beneficent, theAll-merciful.
* Amhad Khan Allah - beginning with the name of - the Most Gracious,the Most Merciful.
* Arberry In the Name of God, the Merciful, the Compassionate * Corpus In (the) name (of) Allah, the Most Gracious, the MostMerciful.
* Daryabadi In the name of Allah, the Compassionate, the Merciful. * Hilali & Khan In the Name of Allah, the Most Beneficent, the MostMerciful.
* Maududi In the name of Allah, the Merciful, the Compassionate * Muhammad Sarwar In the Name of Allah, the Beneficent, the Merciful * Muhammad Shakir In the name of Allah, the Beneficent, theMerciful.
* Pickthall In the name of Allah, the Beneficent, the Merciful. * Qaribullah In the Name of Allah, the Merciful, the Most Merciful * Sahih Intl In the name of Allah, the Entirely Merciful, the Especially Merciful. * Talal Itani In the name of God, the Gracious, the Merciful. * Transliteration Bismi Allahi alrrahmani alrraheemi * Wahihuddin Khan In the name of God, the Most Gracious, the MostMerciful.
* Yusuf Ali In the name of Allah, Most Gracious, Most Merciful.Details
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