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31/12/2019
WELCOME !
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Welcome to visit shrines and temples of Japan ! TAKE A VIRTUAL WALK THROUGH JAPANESE CULTURE, WITH HAIKU AS A SPECIALTREAT.
_Check the ABC - CONTENTS on the right side!_ They provide the glossary of technical terms, keywords and other items you are looking for. Kokubun-Ji, Tsuyama, Okayama ..........................................................................................................................................................GENERAL INFORMATION
. Shinto Shrine (jinja 神社) .- -
- Shinto Shrein
..... miya, guu 宮 ..... honguu 本宮 Hongu, main shrine ..... taisha 大社 big shrine, Grand Shrine ..... yashiro, sha 社 (small) shrine etc. . kami 神 SHINTO DEITIES - ABC-LIST - . . Buddhist Temple (tera, ...ji 寺) .- - -
Buddhistischer Tempel crossroad temple, tsujidoo 辻堂 temple hall, hall, doo 堂 . PILGRIMAGES IN JAPAN - Introduction . WASHOKU - Temple and Shrine Food. Sake Legends and Shinto Shrines 酒と神社 . . Kami, Hotoke and HAIKU - the beginning . . - Shrines visited by Matsuo Basho 松尾芭蕉 - . . - Temples visited by Matsuo Basho 松尾芭蕉 - . . - Kobayashi Issa 小林一茶 visiting shrines and temples - . . - Shrines visited by Yosa Buson 与謝蕪村 - .
. - Temples visited by Yosa Buson 与謝蕪村 - .
. - Masaoka Shiki 正岡子規 visiting shrines and temples - . Apart from shrines and temples, this BLOG concentrates on introducing terminology of the Shinto background,
with haiku to go.
Unless mentioned otherwise, the translations are done by myself.Gabi Greve
Daruma Museum Japan, Spring 2013 _- - - collecting, please come back often!_ ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - - - - - ABC-LIST - - - - -- AAA - / -
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::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: . Japan Shinto Shrines - Facebook . . Inari Fox Deity in Japan - Facebook . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - #shintoshrines #shrines #japaneseshrines - ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Posted by Gabi Greveat 31.12.19
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04/06/2019
MIZU NO KAMI WATER LEGENDS . Yama no Kami 山の神 Yamanokami - Introduction . . Ta no Kami 田の神 Tanokami - Introduction . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Mizu no Kami, Mizunokami 水の神 Deity of Water - Legends . Mizu no Kami 水の神 Deity of Water / Suijin 水神 .- INTRODUCTION -
VENERATED IN KATSUYAMA, OKAYAMA ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: . LEGENDS AND TALES FROM JAPAN 伝説 - Introduction . ............................................................................ SHIGA滋賀県
....................................................................... 甲賀郡 KOKA DISTRICT . Mizunokami and Yamanokami 山の神 . at shrine 笠山神社 / 瘡山神社 Kasayama Jinja ............................................................................ WAKAYAMA和歌山県
....................................................................... 日高郡 HIDAKA DISTRICT . Mizunokami and Yamanokami 山の神 . - counting trees and fish .............................................................................................................................................. - reference source : nichibun yokai database -42 to explore (02)
246 水神 to collect ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - - - - - . Join the Updates of Facebook ! .- - - - -
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: . Umi no Kami 海の神 God of the Sea / 海神 Watatsumi, Wadatsumi,Kaijin .
. Shrine, Shinto Shrine (jinja 神社) - Introduction . . kami 神 Shinto deities - ABC-LIST - . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - #yamanokami #godofthemountains #tanokami #mizunokami #waterdeity - ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Posted by Gabi Greveat 4.6.19
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- - Yama no Kami - -02/06/2019
UMI NO KAMI SEA LEGENDS . Yama no Kami 山の神 Yamanokami - Introduction . . Ta no Kami 田の神 Tanokami - Introduction . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Umi no Kami 海の神 God of the Sea Watatsumi, Wadatsumi, Kaijin 海神 . The three deities of Wadatsumi 綿津見三神 . The sea deity Ōwatatsumi no kami Many legends related to dragons. His messenger is the _kujira_ 鯨 whale. . kujira 鯨 whale, Walfisch . - INTRODUCTION AND HAIKU - .............................................................................................................................................. 海神神社 Kaijin Jinja Nagasaki - 長崎県対馬市峰町木坂247 / 247 Minemachi Kisaka,Tsushima, Nagasaki
- reference source : shinto-jinja.jp... - ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - - - - - A legend known in many parts of Japan . okoze 虎魚 / 鰧魚 / オコゼ stonefish . Once 山の神と海の神 the Kami of the Mountain and the Kami of the Sea had a fight and because of Okoze, YAMANOKAMI, the Kami of the Mountain won. Since that event, Yamanokami likes Okoze. Okoze from Bizen Pottery .............................................................................................................................................. ....................................................................... KAGAWA香川県 .....
....................................................................... 三豊郡 MITOYO DISTRICT 託間町 TAKUMA CHO TOWN . ookami 狼 Okami, wolf legends . At the Shrine 三崎神社 Misaki Jinja the wolf is venerated as the messenger of Uminokami. People are not supposed to look at this animal. His howling sounds like_ gooo-gooo_. A single wolf is the messenger of the deity, but if they come in a group, people have to take precautions. ....................................................................... KAGOSHIMA 鹿児島県 ..... ....................................................................... 曽於郡 SOO DISTRICT Uminokami does not like _umeboshi_ 梅干 dried salted plums, so fishermen should not throw the stones into the water. ....................................................................... KOCHI高知県 .....
Once upon a time, a VERY LONG time, whales lived on the mountains. When a whale moved its big body, the trees fell down and the plants were destroyed . . . the other animals on the mountain very much in distress. Yamanokami had observed this for some time and then called to Uminokami: "Hey, God of the Sea, may I give the whale to you to take care of?" "Sure, why not!" and thus the whale moved to the sea. .... - reference source : minwa.fujipan.co.jp/area... - ....................................................................... KUMAMOTO熊本県 .....
....................................................................... In Kumamoto, ウミノカミ Uminokami is the same as the water goblinKappa.
When a woman is ready to give birth soon, first they cook 白飯 white rice and put it in a bowl as an offering, put in the rom next to the woman. This is an offering for Uminokami. If the family does not make this offering, Uminokami might come andget the baby.
. 河童 Kappa legends from Kumamoto 熊本県 . ....................................................................... MIE三重県 .....
....................................................................... 熊野市 KUMANO CITYsame 鮫 shark
The 14th day of the 6th lunar month is the festival day for Uminokami, also called _oojiro sama _ オオジロ様 Ojiro sama. The festival isalso called
Uminokami is also called 磯辺さん ISOBE SAN. People prepare 3 or 7 shark fish as an offering and nobody goes into the sea on this day. . same 鮫 (さめ) shark . ....................................................................... OITA大分県 .....
....................................................................... 国東郡 KUNISAKI DISTRICT 姫島村 HIMESHIMA MURA VILLAGE ryuuguu sama 竜宮様 dragon palace deity, Uminokami Fishermen should not throw water after washing rice into the sea. They should keep it in a barrel and throw it on the land when they comehome.
To muddy the sea water in an affront toward Uminokami and should notbe done.
. ryuuguu 竜宮と伝説 Ryugo Legends about the Dragon Palace . ....................................................................... 白杵市 USUKI CITYkujira 鯨 whale
In the year 1886, fishermen had caught a whale, but when they pulled it on the boat, it was already dead. Since the whale is the messenger of Uminokami, they put its bones and 一文銭 one coin as an offering and made a fine funeral for thefish.
....................................................................... YAMAGATA山形県 .....
....................................................................... . Uminokami and Yamanokami having a fight. . .............................................................................................................................................. - reference source : nichibun yokai database - 96 海神 to collect .............................................................................................................................................. . Legends about Yamanokami 山の神と伝説 . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - - - - - . Join the Updates of Facebook ! .- - - - -
. Mizu no Kami, Mizunokami 水の神 Deity of Water - Legends . . Yama no Kami 山の神 - Table of Contents - . . LEGENDS AND TALES FROM JAPAN 伝説 - Introduction . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: SANGAKU SHINKOO 山岳信仰 religion of the High Mountains is adifferent matter.
. Shrine, Shinto Shrine (jinja 神社) - Introduction . . kami 神 Shinto deities - ABC-LIST - . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - #yamanokami #godofthemountains #tanokami #uminokami #godofthesea #ocean #kaijin #ryugu #dragonpalace - ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Posted by Gabi Greveat 2.6.19
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- - Yama no Kami - -28/04/2019
KAMI NO ASHIATO
. Shinto Shrines (jinja 神社) - Introduction . . kami 神 Shinto deities . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: kami no ashiato 神の足跡 / あしあと footprints of a Kami kamisama no ashiato 神様の足あと There are some boulders and rocks with this name. . . . CLICK here for Photos ! .............................................................................................................................................. 越前海岸の奇岩の伝説 Legend about a strange rock-formation on the Echizen coast The footprint is about 5 m long and 2 m wide. Once upon a time, farmers came here during a long period of drought and prayed for rain. There was a voice promising "There will be water!" and from behind the cliff the footprints were visible. - reference source : blogs.yahoo.co.jp/syoukousi4... - .............................................................................................................................................. Legend says that 琵琶湖 LAKE BIWAKO started as a footprint of theKami.
日本の神話には、神様の足跡として琵琶湖は描かれている。 - reference source : www.2724.com/biwako... - - reference source : sirokuronekotokuroneko...- ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: There is a festival in the town of 塙町 Hanawa in Fukushima, 伊香おすわ様 IKA OSUWA SAMA It has a history of more than 200 years and was introduced to drive out illness like the plague. About 10 young men 20 years of age get a purification ritual from the Shrine and then run around the village in the evening for about 4 hours. They wear white Tabi socks. The young men prepare 餅つき Mochi rice cakes. When it gets dark they take 獅子頭 a lion's head and the rice cakes. They enter each of the about 120 homes through the veranda of the living room and run out through the main door, leaving dirty footprints on the floor. But since they are the messengers of the "Deity", this dirt may only be cleaned away until the next morning. The family is sitting in the living room cheering when they come.Mid-July.
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神様の足あと ー 伊香おすわ様 福島県の南東部、茨城県との県境にある塙町の集落、伊香・古宿地区で、毎年 7 月中旬に行われる祭りです。 地区で流行した疫病の厄払いが起源とされ、200 年以上の歴史があるとも言われています。主役は二十歳前後の男たち。... - source : twellv.co.jp/program ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: 青銅の神の足跡 谷川健一 Tanigawa Kenichi 古代鍛冶氏族の役割と足どりを詳細に追跡。徹底した実証と鋭い感性で銅鐸の謎に文化史の視線を当て、記紀成立以前の社会を大胆に復元し、日本文化の基底をなす金属神から農耕神への逆転を明示。- at amazon com -
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: . LEGENDS AND TALES FROM JAPAN 伝説 - Introduction . ....................................................................... NIIGATA新潟県 .....
古志郡 KOSHI DISTRICT . Yamanokami Legends from Niigata 新潟県 . Yamanokami is a woman with a rather wild character. She has only oneeye and one leg.
There is a boulder with one footprint and one imprint of a walkingstick,
YAMANOKAMI NO ASHIATO 山の神の足跡石. .............................................................................................................................................. - reference : nichibun yokai database - ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: . Shrine, Shinto Shrine (jinja 神社) - Introduction . . kami 神 Shinto deities - ABC-LIST - . - #ashiato #footprints #kaminoashiato - ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Posted by Gabi Greveat 28.4.19
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- - Yama no Kami - -22/04/2019
UBAGAMI SHRINE
. Shinto Shrines (jinja 神社) - Introduction . . kami 神 Shinto deities . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: ubagami 姥神 lit. "old woman deity" - "Grandmother Deity" - - - - - The legends from Esashi in Hokkaido know this: Orii baasan 折居婆さん / オリイバアサン grandmother Orii Grandmother Orii lived in Esashi. She prayed to the deities every morning and could tell the villagers about the weather of the day. The villagers thought of her as a deity, because her weather forecast wasalways right.
Once there was a bad catch for herring. That night grandmother Orii saw _murasaki no hi_ 紫の火 a divine purple light in the sky above the sea. As the deity had shown her, she went out to the sea, poured ritual water from a TOKKURI container in that spot and folded her hands in prayer. Now a huge group of herring came by and the villagers had enough to eat for a long time. When the villagers went to the home of Grandmother Orii, she was gone and since then they prayed to her as Ubagami 姥神 "the old woman deity". This name is also read おりん婆(折居婆)ORIN BA. source : nihon.syoukoukai.com... Tokkuri iwa 江差のとっくり岩 Tokkuri rock in Esashi They say the Tokkuri of Grandmother Orii turned upside down and becamea rock.
Many herring are fished around this rock. . nishin 鰊 / 鯡 / 青魚 / 黄魚 herring . source : Esashi Town Homepage - Another version of the legend: Once there lived an old couple in 江差 Esashi which had not enoughto eat.
A deity appeared in their dream and told them to explore a certain area of the sea. Next morning they went out and found a lot of herring. Now they could eat fish to their heart's content. The Ubagami deity venerated in Esashi is seen as this old couple, they are the ancestors of the herring fishermen. ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Ubagami Daijinguu 姥神大神宮 Ubagami Daijingu 海道檜山郡江差町姥神町99 / Ubagamichō, Esashi, Hiyamadistrict, Hokkaido
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The Ubagami Daijingu Togyo Festival – held every year from August 9 to 11 – is what the residents of Esashi most look forward to every year. Approximately 50,000 people gather in the town – which has a population of only 8,000 – to watch portable shrines and 13 floats being paraded around the streets. - A FESTIVAL THAT HAS CONTINUED SINCE THE EDO PERIOD Since the Edo Period, Esashi prospered as a herring fishing community, and was greatly influenced by the culture and festivals of the Kansai and Hokuriku regions due to the Kitamae-bune ships that arrived via the Sea of Japan shipping route. The origins of the Ubagami Daijingu Togyo Festival date back 375 years, when it began with the people of Esashi thanking the gods for the plentiful herring catches. - The chair of the Esashi Sightseeing & Convention Association, SAIKAIYA NOZOMU is also a doll maker who creates the mannequins that ride on the floats, and from an early age he grew up with the shrine festivals. Each of the town’s neighborhood associations is responsible for the management and operation of one of the floats, which cost over 10 million yen to build and between 1.8 and 1.9 million yen per year to maintain. These costs are generously borne by the residents of the neighborhoods and people who were born in or have connections with the town. “People who come from the cities are motivated by Esashi residents’ enthusiasm and passion for the festival,” says Saikaiya. “Perhaps it’s because they sense the eagerness to preserve the local culture inherited from the Edoperiod.”
Saikaiya’s father was the doll maker who, under the name of Hokuryu, created five of the mannequins that ride on the thirteen floats mannequins. Nozomu is the second-generation Hokuryu. “Mannequins made by myself and my father adorn the festival,” says Saikaiya. “Such emotions cannot be experienced anywhere else.” - YOUNG PEOPLE RETURN HOME FOR THE FESTIVAL The children of Esashi are raised on drum & flute lullabies. They are pulling floats as soon as they can walk, and are playing the flute and drums when they become elementary and junior high school pupils. They then take on the role of protecting the float from overhead cables, and when they become adults they are responsible for supervising the parade of floats, with the ultimate aim of becoming one of the people charged with overall responsibility for the float. - NATSUHARA SHIGEKI, who works at an elementary school and is also the vice chair of the festival organizing committee tells of an episode that expresses Esashi residents’ feelings toward the festival. “At a job interview in a certain city, a high school student from Esashi asked if he could take a holiday on the same three festival days every year. He explained about the Ubagami Daijingu Togyo Festival and that without the younger generation, the floats would not be mobile and asked the boss for the time off. The boss of the company was surprised and impressed by the high school student’s enthusiasm for his hometown, something that is not so common, and decided to employ himstraight away.”
Everyone gets involved in the festival – from young children to senior citizens. All homes prepare alcohol and food to welcome visitors. According to Natsuhara, “Esashi has created a culture in which all people are involved.” Saikaiya also adds “Each household serves local cuisine made with recipes handed down from the past, making it a festival in which food culture is also conveyed.”- - - MORE
- source : kai-hokkaido.com/en/feature... - - - - - DEITIES IN RESIDENCE - - - - - 天照皇大御神 Amaterasu Omikami 天児屋根神 Amanokoyane no Mikoto 住吉大神 Sumiyoshi Daijin .............................................................................................................................................. shuin 朱印 stamp - - - - - HP OF THE SHRINE - source : hokkaidojinjacho.jp... - .............................................................................................................................................. YEARLY FESTIVALS 年中行事 - CLICK for more photos ! 姥神大神宮渡御祭(うばがみだいじんぐうとぎょさい)UbagamiDaijingu Togyosai
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Ubagami Daijingu is the oldest shrine in Hokkaido, established in 1447. It is said to have been established as a place for herring-fishers to worship the image of the god they believed in. Once a year, the people of Esashi carry out the Togyosai, in which they offer their thanks for a bountiful catch of fish. Thirteen richly decorated floats (called “yama” in Esashi) are paraded downtown and uptown in a dignified procession. This festival is clearly dear to the hearts of everyone in Esashi—during the Togyosai, the population of the town swells to five times its normal size because of the many people returning home. The Togyosai is truly a festival fit to represent Hokkaido. – Reception period: August 1-7, 2017. The festival itself takes place from August 9-11. - source : hokkaido-sightseeing.com/en... - ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: 天児屋根神 / 天児屋根命 / 天児屋命 Amanokoyane no Mikoto / Ama-no-Koyane-no-mikoto Amenokoyanenomikoto/Amenokoyanomikoto / Ameno Koyane He belongs to the deities of Shrine Kasuga Jinja, Nara. He is considered to be an ancestor of the 中臣 Nakatomi clan and its most famous branch - the Fujiwara clan. 中臣連等の祖。天の石屋・天孫降臨段に登場。天の石屋段には天照大御神を天石屋戸から招き出すために布刀詔戸言を申した神。天孫降臨では五伴緒として番能邇々芸命に随行する。 - reference source : kojiki.kokugakuin.ac.jp... -- quote -
AMENO KOYANE
is known to have been one of the Gods of the Five Guilds. He was one of the many Gods present when Ninigi made his descent to Earth. This god and many others agreed after a decree by Amaterasu to serve andfollow Ninigi.
Ameno Koyane was also given the extra task, alongside Ameno Futodama to aid and protect Ninigi. This God is claimed as the ancestor of the NAKATOMI CLAN.- THE FIVE GUILDS
The Gods of the Five Guilds are a group of Gods with the names Ameno Koyane, Ameno Futodama, Ameno Uzume, Ishikoridome and Tamaya. Each of these Gods agreed to follow the royal decree of Amaterasu to follow and serve Ninigi after his decent to the Earth. Two of these Gods (Ameno Koyane and Ameno Futodama) were given special decrees to aid and protect Ninigi. - source : historyofjapan.co.uk... - Kogotomusubi no Kami 興台産霊神 THE FATHER OF AMANOKOYANE, ancestral kami of the Fujiwara clan. According to the "divine-age" records in Sendai kuji hongi, Kogotomusubi was identified as the mikogami (divine offspring) of Ichichimusuhi no mikoto, a kami in the lineage of another kami, Tsuhayamusuhi no mikoto. Based on the theory that the name Kogoto is formed from a plural prefix attached to the word koto meaning "word," the name has been interpreted to mean KOTODAMA, namely a kami of speech and language. - source : eos.kokugakuin.ac.jp... - ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - Reference : 姥神大神宮 - Reference : Ubagami Hokkaido . Shrine, Shinto Shrine (jinja 神社) - Introduction . . kami 神 Shinto deities - ABC-LIST - . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: . LEGENDS AND TALES FROM JAPAN 伝説 - Introduction . ....................................................................... MIYAGI宮城県 .....
....................................................................... 白井市 SHIROI CITY 斎川松沢 SAIKAWA MATSUZAWA chichigami 乳神 "breast deity" At the root of an old pine tree there was a spring and in the nearby sanctuary there was a stone memorial for Ubagami. The wife of 用明天皇 Yomei Tenno (518 - 587) gave birth here on a rock called SHITAHIMO NO ISHI 下紐の石, but she did not have enough milk to feed the baby. A diviner told her to use the water from the spring and when she drunk it, her milk begun to flow. A stone statue was erected in her honor. Now many women come here to pray. Sometimes they scratch a bit of the breast of the statue and drink the powder to make their own milk flow. As a sign of greatfullness many women later bring a plush doll of afemale breast.
. matsu 松と伝説 Legends about the pine tree / 松の木 . ....................................................................... 仙台市 SENDAI CITY daishimizu 大清水 "great clear water" It is located on the Eastern side of the bridge Itsutsubachi 五ツ橋. It is one of the three "clear water" locations and sometimes called sato shimizu 里清水. Since olden times there was a sanctuary for Ubagami. The water could heal cough from children. People make offerings of _ema_ 絵馬 votive tablets of a roosterturned upside-down.
....................................................................... NIIGATA新潟県 .....
東蒲原郡 HIGASHI-KANBARA DISTRICT 阿賀町 AGA TOWN Along the river bank the deity Ubagami sama 姥神様 is venerated. She is also MAMORIGAMI 守り神 the protector deity at the entranceof the village.
. mamorigami 守り神と伝説 Legends about protector deities . ....................................................................... TOYAMA富山県 .....
. onbaba オンババ / 姥神 (Ubagami) "Old Grandma Mountain God".
. Tateyama Shinkō 立山信仰 Tateyama mountain worship . ... Temple Ashikura-Ji had around 30 subtemples, of which the 姥堂 UBADŌ and the Enmadō were the most important. ... It was only at this one time in the year, on the middle day of the autumn equinox, that women were allowed to enter the precincts, normally forbidden them, as far as the UBADŌ, from where, having received the protection of the deity UBAGAMI, they worshipped the sacred mountain and prayed for rebirth in paradise. The rite was an enactment of death and rebirth.- quote -
Tateyama no Onbasama 立山のおんばさま On-Ba Sama Uba-Ishi 姥石 "Grandmother Rock" - reference source : webheibon.jp/yamanba... - - - - UBAGAMI is sometimes seen as the . Yamanba, Yamauba 山姥 "old mountain woman", Yokai monster . .............................................................................................................................................. - reference : nichibun yokai database - .............................................................................................................................................. 山姥神社 Yamanba Jinja / Yamanba Shrine - Yamauba 高知県 Kochi - Shirakidani, Nankoku, Kochi- HP of the Shrine
- reference source : yamauba.jp... - . Yamanba, Yamauba 山姥 and 山姫 Yamahime . Yamanba, Yamamba is the "old hag from the mountain". ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: . Ishikoridome no kami 石凝姥神 (いしこりどめのかみ)(Ishi-kori-dome-no-kami) . Nakayama Jinja 中山神社 / 岡山県津山市一宮695 Okayama,Tsuyama town
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - #ubagami #togyosai #ubagamitogyosai #ubagamihokkaido - ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Posted by Gabi Greveat 22.4.19
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16/03/2019
YAMANOKAMI REGIONAL 33 AKITA . Yama no Kami 山の神 Yamanokami - Introduction . . Ta no Kami 田の神 Tanokami - Introduction . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Yama no Kami 山の神 God of the Mountain and Legends from Akita 秋田県 . Legends about Yamanokami 山の神と伝説 . source : forbesjapan.com/article... . Namahage なまはげ / 生剥げ demons of Akita . The servants of Yamanokami, the demons from the Oga peninsula, are allowed to come down to the local families on the 15th day of thefirst lunar month.
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: 田の神,山の神 Tanokami becomes Yamanokami On the 16th day of the 10th lunar month, Tanokami goes back and becomes Yamanokami. Pepopletake a rest and celebrate with offerings of _konamochi _粉餅 rice cakes powderedwith walnut powder.
On this day it is not allowed to go to the forest and work.- - - - -
Inside a mine it is not allowed to whistle or clap your hands. If you do, Yamanokami, who supports the ceiling with his hands, becomes happy and pulls his hands away.- - - - -
. Okojo, Okoze オコゼ a short-tailed weasel or ferret . the messenger of Yamanokami. ....................................................................... . matagi 又鬼 - マタギ と伝説 Legends about bear hunters . In Akita there are many bear-hunter communities. On the festival day of the female Yamanokami, who is very jealous, their womenfolk do not dare to go outside all day. ....................................................................... 秋田市AKITA CITY .....
kuri no ki 栗の木 sweet chestnut tree Deep in the mountain forest is a huge sweet chestnut tree, where Yamanokami is venerated. Even if cut down it will soon be up again. Once a man named 弥兵衛 Yahei tried to cut this tree down, but blood came sprouting from the tree and a boy of 5 years came out. The child had a strange figure and looked very angry, picking up Yahei and throwing him on the ground, telling him never to cut this tree again. . kami no ki, kaminoki 神の木、神ノ木 tree of the deity, tree of Yamanokami . ....................................................................... 平鹿郡 HIRAKA DISTRICT ..... 山内村 SANNAI MURA VILLAGE . Hihi 狒々/ 狒狒 / 比々 Hihi Baboon Monster . About 400 years ago a samurai named 大次郎 DAIJIRO moved to the village from 仙台 Sendai. His younger brother left his wife and child behind and said he would go hunting. A monster baboon came and ate the daughter of his brother. The poor younger brother was very angry and with the consent of Daijiro went out to kill the baboon. Later they burried the body of the baboon and all their old weapons in the ground of a local school. They started to venerate Yamanokami atthat place.
....................................................................... 上小阿仁村 KAMIKOANI VILLAGE ..... in 北秋田郡 KITA-AKITA DISTRICT In the village of Kami-Koani there was one area where Yamanokami was seen as 男神 a male deity and one where she was 女神 a femaledeity.
After a wedding ceremony husband and wife were not allowed to go into the mountain forest for a few days, because Yamanokami was veryjealous.
So young couples went to work in the fields, made tools from straw and performed other work inside the house.- - - - -
A couple went to the mountain forest to make charcoal. The husband cut a tree from a dangerous place. His wife observed him from below and saw a woman supporting his hips. The wife thought he was being unfaithful and called out "Shame on you!" The figure of the supporting woman disappeared on the spot and the husband fell deep into thevalley.
The female Yamanokami had been helping him. ....................................................................... 鹿角郡 KAZUNO DISTRICT ..... Nanzoboo 南祖坊 PRIEST NANZOBO and Hachitaroo, 八太郎 HACHITARO The Lord of 十和田湖 lake Towadako was called 八太郎 HACHITARO. One day a strange priest named Nanzobo came and told him to hand the lake over to him. Both begun to fight and Hachitaro lost. So he begun to block the river 米代川 Yoneshirogawa and built a newlake.
Now Yamanokami came and threw stones at him, so Hachitaro had to fleeagain.
He run very far away and became the Lord of 八郎潟 HACHIROGATA. _- CLICK for more photos of the Hachirogata area !_- quote -
HACHIRŌGATA (八郎潟 HACHIRŌ-GATA) is a lake in Akita Prefecturein northern Japan.
Its formal name is Lake Hachirō (八郎湖 Hachirō-ko), but it is also called Hachirōgata Regulating Pond (八郎潟調整 Hachirō-gata chōseichi). At 4 meters below sea level, Hachirōgata is the lowest point in Japan. . . . According to a legend, a man called Hachirō was transformed into a dragon and chose the lake for his home after wandering a long time. Thus, the lake was named HACHIRŌ-GATA (-GATA MEANS "LAGOON"). Later, he was attracted to a woman who owned Lake Tazawako, another lake in Akita Prefecture, and moved to be with her. After that, Hachirōgata became increasingly shallower. - - - More in the WIKIPEDIA ! ....................................................................... 北秋田郡 KITA-AKITA DISTRICT ..... 荒瀬村 ARASEMURA VILLAGE Once on a snowing night Yamanokami took the form of a pregnant woman and asked for shelter at the hut of seven woodcutters, but she wasturned away.
At the next hut of six woodcutters she was taken in cordally. So Yamanokami gave them four 大熊 great bears as a present. Then Yamanokami turned the group of seven into 小鼠 small mice withno special color.
....................................................................... 仙北市 SENBOKU CITY, SEMBOKU ..... . takezaiku 竹細工 legends about craft from bamboo . If a child is born, Yamanokami spends the whole night at the Shrine to decide the fate of the baby. ....................................................................... Once a wife took some lunch to her father working in the mountain. But the female Yamanokami became jealous and when the father cut a tree, he fell below it and died.- - - - -
Yamanokami becomes Tanokami in spring and is seen as female. The deitylikes
. okoji オコジ(虎魚)and Yamanokami . Yamanokami is usually helping with a birth . . . . . ....................................................................... SENBOKU 西木町 NISHIKI TOWN 大石岳 Mount Oishidake (1,059 m) On the 10th day of the second lunar month, it was not allowed to go tothe mountain.
Yamanokami was sewing seeds for trees on this day. Others say they should not go to the mountain and should not bring Natto fermented beans as food, lest Yamanokami would let them slip andfall.
They also should not wash their dishes in the river because Yamanokami might want to swim down the river on that day. ....................................................................... SENBOKU 西仙北町 NISHI-SENBOKU TOWN bakko sugi バッコ杉 Bakko cedar On the 9th day of the second lunar month, on the day of Yamanokami, a man went to the forest to make charcoal, although it was forbidden. On his way home he saw his bakko バッコ(末娘) youngest daughter, who was supposed to be home. He called her but she did not turn around, so he started running after her, but could not catch up.When he came to
_kugikake no oo-sugi_ 鉤掛けの大杉 the big cedar tree further down the valley, he lost sight of her. When he came home, his daughter had been home all the time, waiting for him. Since then the name ofthe tree changed to
BAKKO SUGI, CEDAR OF THE YOUNGEST DAUGHTER. about 38 m high, 7,4 m circumference, about 300 years old source : hitozato-kyoboku.com/bakko-sugi... ....................................................................... 山本郡 YAMAMOTO DISTRICT ..... 二ツ井町 FUTATSUI MACHI TOWN Around 1940, there was a huge fire in the village. In front of 山神神社 the Shrine for Yamanokami there stood a beautiful youngwoman.
This must have been Yamanokami, taking refuge from the fire. Yama Shrine, Haraikawa-59 Futatsuimachi Kogake, Noshiro .............................................................................................................................................. - reference source : nichibun yokai database - .............................................................................................................................................. . Legends about Yamanokami 山の神と伝説 . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - - - - - . Join the Updates of Facebook ! .- - - - -
. Yama no Kami 山の神 - Table of Contents - . . LEGENDS AND TALES FROM JAPAN 伝説 - Introduction . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: SANGAKU SHINKOO 山岳信仰 religion of the High Mountains is adifferent matter.
. Shrine, Shinto Shrine (jinja 神社) - Introduction . . kami 神 Shinto deities - ABC-LIST - . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - #yamanokami #godofthemountains #tanokami #akita #bakkosugi - ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Posted by Gabi Greveat 16.3.19
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- - Yama no Kami - -14/03/2019
YAMANOKAMI REGIONAL 32 YAMANASHI . Yama no Kami 山の神 Yamanokami - Introduction . . Ta no Kami 田の神 Tanokami - Introduction . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Yama no Kami 山の神 God of the Mountain and Legends from 山梨県 Yamanashi . Legends about Yamanokami 山の神と伝説 . . Yamanokami Senbonzakura 山の神千本桜 "Senbonzakura Park” . Otorii, Chuo, Yamanashi // 中央市大鳥居1619-1 Yamanokami Shrine 山之神社 near たいら山 Mount Tairayama (934m)
- reference and more photos : city.chuo.yamanashi.jp/soshiki... - ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: . Yamanokami and Tengu 天狗 the Mountain Goblin . The 17th day of the third lunar month is the Spring Festival for thelocal Tengu.
On this day Yamanokami comes down to cut_ setchigi_ セチギ(節木)a tree for the festival and people are not allowed to go to the mountain forest to work.- - - - -
. somabito 杣人 forest workers and _shakuhachi_ 尺八 bamboo flute.
the 天狗 Tengu, who is the 山の神 "Deity of the Mountain", likedto hear Shakuhachi.
- - - - -
. toriigi トリイギ(鳥居木)sacred Torii tree . In Yamanashi this tree is used by the Deity of the Mountain or aTengu.
山にある鳥居木と呼ばれる木を伐ることを忌む。倒してしまった大木が山の神や天狗が遊ぶ木なら祟りがあるので、小枝を切ってこの木で代わりに遊んでくれるように祈る。 ....................................................................... 北巨摩郡 Kita-Koma district 須玉町Tengu sama
金峰山は女は登ってはいけない。男の子が髪の毛を長くして登ったときにも山の神に吹きおろされ、山はごろごろ音がした。雨が降るかお天狗様がイワを落ちる音である。 ....................................................................... 甲府市 Kofu city 中道町Tengu
山の神の松をオテンゴマツといい、そこの天狗が人をさらうという。 ....................................................................... Yatsushiro district 八代郡 / 芦川村 Ashigawa village Tengudaoshi 天狗倒し 芦川村中芦川部落で、山小屋に泊まった時に木が切り倒される大きな音を何度も聞いたが、山の神の仕業であろうという。 ....................................................................... Yatsushiro district 八代郡 / 上九一色村 豊富村 天狗型の山の神は眼光鋭い老人である。天狗の正体は怪力で隠顕自在な山野の神であるとされる。アマツキツネと呼ぶところもあり、夜空を飛ぶ物の怪であったかもしれない。 ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: ....................................................................... FUJIYOSHIDA CITY 富士吉田市 ..... .......................................................................Yamanokami
昔、舟久保富雄さんの先祖が1月17日に山に入って斧をふりあげたところを、山の神様が止めて、その斧があがったまま下がらなかった。それで山の神様を祭ってある。- - - - -
Yamanokami no tenbatsu 山の神の天罰 猟の好きな人が富士の裾野で猪を仕留めそこなって、向かってきた猪を抑えているときに、これで猪は終わりにするから勝たしてくれと山の神様に祈った。それで勝って猪を持って帰ってきたが、約束を棚上げにしてしまった。帰ってこないので探しにいったら、雪の中を立ち往生していた。山の神の天罰である。 ....................................................................... KITATSURU DISTRICT 北都留郡 ..... Yamanokami no ikari 山の神の怒り 正月21日は山の神の日である。昔、畑で遊んでいたヤマドリを1発撃ったら、2羽ころがって死んおり、うった人は病気にかかって死んでしまった。そのヤマドリは夫婦の山の神であったからだといい、山の神の怒りをおそれて、撃った日である正月21日には山に入らなくなったと言うが、20年ほど前に炭焼きで山に入らなくなってからは行われなくなった。 ....................................................................... 小菅村 Kosuge village オオヤマツミノミコト Oyamatsumi no Mikoto 山の神はオオヤマツミノミコト。老人で白いひげをはやして、長い衣装を着て杖を突いているという。威勢がよく、恐い顔で荒っぽいと考える人もいるが、山で仕事をする人や山に入る人を守るという。 山の神は山の樹木にいるといわれているが、二十九番の家のわさび畑の上方の杉4本、オキノカヤのウエの家の側の大木が山の神の木であり、また、ナカの家の真正面の山上の自然石も山の神だといわれている ....................................................................... Kitatsuru 上野原町 Uenohara town山の神の祟り
山の神は山に住むと考えられた神さまで、山に作業に入って事故などが起こったりすると、山の神の祟りだといって恐れ、伐木の前にお祓いをした。 ....................................................................... MINAMIKOMA DISTRICT 南巨摩郡 ..... ....................................................................... 早川町 Hayakawa town Yamanokami no shirase 山の神様の知らせ オウマ谷は室草里の下の山の向こうへ入った所で、そこに木こりの飯場があった。ある日、台風みたいなことがあって、そこに白装束の人が、「危険なことがあるから早く逃げろ。」と知らせた。逃げた人は助かって、飯場に残った人たちは地滑りに遭って、谷に落ちてしまった。これは山の神様の知らせじゃないだろうか。 ....................................................................... MINAMITSURU DISTRICT 南都留郡 ..... ....................................................................... 道志村 DOSHI MURA VILLAGE kitsune no koe 狐の声 the voice of a fox Yamanokami makes the sound of _ofui-ofui_ オフイオフイ, but this is really the voice of a fox. ....................................................................... TSURU CITY 都留市 ..... .......................................................................Yamanokami
山の神様が17日で、21日がオカンムリヒロイ。山の神さんが弓を射る時、オカンムリを落としてそれを拾いに行くので、やたらにいくんじゃないといわれた。 .............................................................................................................................................. - reference source : nichibun yokai database - 天狗 OK // 63 to explore (13) .............................................................................................................................................. . Legends about Yamanokami 山の神と伝説 . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - - - - - . Join the Updates of Facebook ! .- - - - -
. Yama no Kami 山の神 - Table of Contents - . . LEGENDS AND TALES FROM JAPAN 伝説 - Introduction . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: SANGAKU SHINKOO 山岳信仰 religion of the High Mountains is adifferent matter.
. Shrine, Shinto Shrine (jinja 神社) - Introduction . . kami 神 Shinto deities - ABC-LIST - . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - #yamanokami #godofthemountains #tanokami #yamanashi - ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Posted by Gabi Greveat 14.3.19
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- - Yama no Kami - -12/03/2019
YAMANOKAMI REGIONAL 31 YAMAGATA YAMAGUCHI . Yama no Kami 山の神 Yamanokami - Introduction . . Ta no Kami 田の神 Tanokami - Introduction . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Yama no Kami 山の神 God of the Mountain and Legends from Yamagata 山形県 and Yamaguchi 山口県 . Legends about Yamanokami 山の神と伝説 . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: ....................................................................... YAMAGATA山形県 .....
More than 200 statues of Yamanokami ! - 山神神社 Shrine YamanokamiJinja
- source and more photos : chindera.com/yamagata-yamanokami... - ....................................................................... 岩野村 IWANO MURA VILLAGE hakuba 白馬,arauma, ara-uma 荒馬 wild horse,shinme 神馬sacred horse
At the beginning of the mountain trail to 獄山 Mount Gakeyama Yamanokami is venerated. Around 1575 Yamanokami became quite angry and caused a large landslide. A lot of sand covered the village. Then a white horse appeared and flew off to the sky. . hakuba 白馬と伝説 Legends about a white horse . ....................................................................... 最上郡 MOGAMI DISTRICT 金山町 KANEYAMA TOWN sankichi sama 三吉様 / 三吉神 Sankichi Deity The mountain deity of 太平山 Mount Ohirasan (Mount Taiheizan 太平山 (1,170 m)) is 荒神様 a wild deity called Sankichi Sama. Once a 大男 large man named ロクノジョウ Rokunojo from Sugizawa hamlet carried a heavy bundle of rice walking over the pass and even chased a _kiji_ 雉 pheasant while carrying the bundle - he was really strong. He went to Akita to 相撲大会 a Sumo wrestling tournament and won easily. Quite happy he went to have a bath when 小僧 a young priest came and carried the bath tub with him outside to clean the bathroom. He became quite afraid and fled secretly atnight.
The young priest had been an incarnation of Sankichi Sama.In Akita 秋田県
. Sankichi Oni サンキチ鬼 The Demon Sankichi . venerated at 三吉神社 Miyoshi Jinja ....................................................................... 西村山郡 NISHI-MURAYAMA DISTRICT The 17th day of the third lunar month is the Festival of Yamanokami. Forest workers have to stay home. If they go to the mountain and meet Yamanokami, the following year will be full of hardship for them.- - - - -
The 17th day of the 10th lunar month is the Festival of Yamanokami. Yamanokami counts the trees of the forest. Forest workers have to stayhome.
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The 12th day of the third lunar month and the 12th lunar month is the Festival of Yamanokami. In Spring he goes down to the fields, in Autum he goes back to themountain.
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On the 12th day of the 3rd lunar month it is not allowed to cut treesin the forest.
Once upon a time a pour husband went to the forest on this day, his wife came running after him when she saw a beautiful woman sitting on the tree, the jealous female Yamanokami. She made the tree fall down and killed the husband.- - - - -
The festival day of the personal Yamanokami of the family of 佐藤弥蔵 Sato Yazo is on the 12th day of the third and 12th lunarmonth.
In Spring Yamanokami comed down from the sky, in Autumn he goes backto the sky.
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Yamanokami is a female deity with three daughters. . Yamanokami and miso 味噌 と伝説 Legends about Miso . _ozuke_ おずけ is the local dialect for Miso soup.- - - -
Oshiragami オシラ神 "White Deity" In the hamlet of 長沼 Naganuma people are not allowed to go the the forest on the 17th day of the second and 10th lunar month, the Festival of Yamanokami. From Spring to Autumn Yamanokami becomes the "White Deity" to protect the kaiko 蚕 silk worms. . O-Shirasama, oshirasama おしらさま White Deity . Protector deity of the silk worms.- - - - -
Tanokami 田の神 God of the Fields On the 13th day of the tenth lunar month, Yamanokami becomes Tanokami. People make offerings of 13 _botamochi _ボタ餅 rice cakes at _kamidana_ 神棚 the shelf of the gods. On this day people are not allowed to work in the fields or sow seeds. They are also not allowed to go into the mountain forest.- - - - -
A pine tree in the form of the letter Y is called _kaeroo matsu_ かえろう松 pine tree to come home to. Those growing in the East-Western direction are especially disliked. Before cutting such a tree, people have to make offerings of _o-miki_ 御神酒 ritual rice wine. If they do not have this wine, they must 小便 pee on the tree. If they do this, Yamanokami will not come tostay on this tree.
....................................................................... 西置賜郡 NISHI-OKITAMA DISTRICT 小国町 OGUNI TOWN On the 15/16 day of the lunar tenth month, Tanokami goes back to become Yamanokami. People prepare Tanokami dango 田の神団子 dumplings for Tanokami and place them on the side of the _komebitsu_ 米びつ rice container. They hit the mortar with a pistle to invite the Deity.- - - - -
On the 16th or 17th day of the second lunar month Yamanokami goes through the forest to count the trees and then comes down to the fields. On this day people make offerings of dumplings. The female Yamanokami likes songs, On this day people are not allowed to sing while they work outside.- - - - -
source : blogs.yahoo.co.jp/bbpapajp... 三つ又の大木 A large tree with 3 main stems is sacred to Yamanokami. Before hunting for bears the hunters come here to pray. . shinboku 神木, shinju 神樹 sacred tree, divine tree . ....................................................................... 米沢市 YONEZAWA CITY . Benten 弁天と伝説 Legends about Benten . At 西簗沢 Nishi-Yanazawa there is a deity called 杉山弁財天 SUGIYAMA BENZAITEN, who is a curse for the local people. Once she bewitched a young man who was very good at making charcoaland singing.
....................................................................... 米沢市 YONEZAWA CITY 笹野町 SASANO TOWN On the 17th day of the third lunar month, Yamanokami becomes Tanokamiin the fields.
On the 12th day of the tenth lunar month or the 29th day of the 9th lunar month, Yamanokami goes back to the mountain. Each month on the 17th day, Yamanokami comes to count the trees and if people are in the forest, they will also be counted and turned intomountains.
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Yamanokami does not like the fires to burn a dead person, but likes the fires used during the birth of a baby. She is therefore revered as san no kami 産の神 Deity of Birth. . o-san no kami お産の神 the deity of birth .- - - - -
About 50 years ago, the local children imitated the festival of Yamanokami in a game. One of the children got bewitched by Yamanokami and begun to hop around like crazy. ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: ....................................................................... YAMAGUCHI山口県 .....
山代本谷神楽「山の神」Yamashiro Mototani Kagura - Kagura dance on youtube - .............................................................................................................................................. . Guhin matsu グヒン松 Pine of the Guhin Yokai monster .(a kind of Tengu)
....................................................................... tatari-yama, tatariyama タタリ山,kegayama ケガ山 cursedmountain
Places where strange things have happened are avoided and trees around there not cut any more. They are called "cursed mountains". Sometimes people hear the voice of a baby crying or the sound of festival music or even the sound of a big tree falling to the groung, but then they run away fast. ....................................................................... . Yamanba, Yamauba 山姥 Mountain Hag Monster .yamanba 山姥
On day 20 of the New Year, Yamanokami and Yamanba are cooking rice, and if someone goes to the mountain forest and is hit by the smoke, hewill die.
If people stay too long in the forest, _yama no ji_ 山の爺 "Grandfather of the mountain" (Yamanokami) will come and abduct them. ....................................................................... 岩国市 IWAKUNI CITY 由宇町 YU TOWN(清水 SHIMIZU) yatsugashira no ryuu 八つ頭の竜 a dragon with eight heads According to the tale of an old man, once there was a special light in 水神浴 the valley of the Water Deity and he saw two dragons playing tenderly while swimming down the river 清水川 Shimizugawa. If someone sees these two dragons, he will become very ill and die. The whole mountain is therefore dedicated to Yamanokami and called 山の神山 Yamanokami Yama, Mountain of Yamanokami. Until our day, the village has a special festival for Yamanokami, 『山の神祭り』held once in five years. - reference source : dydo-matsuri.com/archive/2015 - ....................................................................... 美弥郡 MINE DISTRICT . Yamanokami and Tengu 天狗 the Mountain Goblin . Katsuragi san 桂木山 Mount Katsuragi (702 m) On the 8th station is a forest with large trees, Katsuragi no Mori. It is also called _ Yamanokami no mori_ 山の神の森 "THE FOREST OFYAMANOKAMI".
This mountain is sacred as one of the three famous training grounds for Tengu. Here Yamanokami is identical with Tengu. ....................................................................... 見島 MISHIMA ISLAND ikiahi イキアヒ iki-ai Yamanokami is seen as _ushi_ 牛 a bull. If a normal bull happens to meet Yamanokami in the mountain, he will fall ill and die. This is called "イキアヒに出会う ikiahi nideau".
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IN OITA 大分県
In Oita the wind タチアイの風 "TACHIAI NO KAZE" is also called "ikiahi no kaze" or toorigami 通り神 (通神 kayougami) "the deityis passing".
If one happens to feel this wind be it in the mountain forest, be in on the sea, one will become ill. If grandmother recites the 般若心経 Hanya Shingyo Heart Sutra, onewill get better.
. Hannya Shingyoo 般若心経 Hanya Shingyo Heart Sutra . ....................................................................... 大島郡 OSHIMA DISTRICT . Aobōzu 青坊主 Legends about Aobozu, a "Blue Priest" . The Yamanokami of this district often turns into Aobozu and asks people to have a Sumo wrestling match. Since he is rather small, but very strong, people accept and then he throws them around, sometimesto their death.
....................................................................... 下関市 SHIMONOSEKI CITY 蓋井島 FUTAOI ISLAND mori sama 森様 "the honorable fores deityt" Fuseki no Mori Sama 浮石の森様 the forest of pumice stones, includes the grave of 田の中 Tanokami, where he is called "MoriSama".
Yamanokami is something different. He is venerated in old trees which are not to be cut down.- - - - -
oni 鬼 demon
In Futaoi Island there are 山の神の森 FOUR FORESTS SACRED TO YAMANOKAMI. They come with their legends. Once upon a long, long time there came four demons from 新羅 Shiragi, Silla in Korea and wanted to invade Japan. Empress Jingu Kogo gave them poisonous Sake rice wine to drink to get rid of them. Three of the demons fell down at Futaoi no Mori 蓋井の森, the forest of Futaoi and one demon fell down at Takano no Mori 高野の森, the forest of Takano. Their vengeful spirits brought much trouble to the inhabitants of the island and to appease them, they were venerated as Deities. . Empress Jingu Kogo 神功皇后 / 神宮皇后 .- (170 - 269)
. Oni densetsu 鬼伝説 Regional Demon Legends . ....................................................................... 柳井市 YANAI CITY 平郡島 HEIGUN ISLAND . ike no nushi 池の主と伝説 Legends about the Master of the Pond.
The serpent deity from the pond of 皇座山 / オオザ山 / おおざさん Ozasan wanted to go to the pond on the other side of the island and asked the fishermen to bring her there. Then the fishermen put their nets in the water and had a great catch, but only once, as they were told by the serpent. The second time they caught only old roof tiles and dirt. Now the fishermen spread out a large _furoshiki_ 風呂敷 wrapping cloth and - oh wonder - it turned into a large pond. .............................................................................................................................................. - reference source : nichibun yokai database - .............................................................................................................................................. . Legends about Yamanokami 山の神と伝説 . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - - - - - . Join the Updates of Facebook ! .- - - - -
. Yama no Kami 山の神 - Table of Contents - . . LEGENDS AND TALES FROM JAPAN 伝説 - Introduction . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: SANGAKU SHINKOO 山岳信仰 religion of the High Mountains is adifferent matter.
. Shrine, Shinto Shrine (jinja 神社) - Introduction . . kami 神 Shinto deities - ABC-LIST - . ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: - #yamanokami #godofthemountains #tanokami #yamagata #yamaguchi - ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Posted by Gabi Greveat 12.3.19
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